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961.
Although the results of previous psychological studies suggested the existence of behavioral freedom, there existed no methodology that could unequivocally identify the portion of human behavior resulting from self-determination or behavioral freedom in human action. The methodological innovations reviewed herein throw a different light on the factors involved in the genesis of human action than was previously possible with extant psychological research methodologies. But critics contend that in such studies subjects might simply be conforming to the experimenter's demands, rather than demonstrating their ability to self-determine. Two studies are presented that demonstrate that conformity is an extremely implausible explanation for the results attributed to self-determination in previous studies. Furthermore, the second study demonstrates the interaction between the idiographically construed meaningfulness of a behavior and one's desire or ability to voluntarily alter that behavior.  相似文献   
962.
We examined the limits of visual resolution in natural scene viewing, using a gaze-contingent multiresolutional display having a gaze-centred area-of-interest and decreasing resolution with eccentricity. Twelve participants viewed high-resolution scenes in which gaze-contingent multiresolutional versions occasionally appeared for single fixations. Both detection of image degradation (five filtering levels plus a no-area-of-interest control) in the gaze-contingent multiresolutional display, and eye fixation durations, were well predicted by a model of eccentricity-dependent contrast sensitivity. The results also illuminate the time course of detecting image filtering. Detection did not occur for fixations below 100 ms, and reached asymptote for fixations above 200 ms. Detectable filtering lengthened fixation durations by 160 ms, and interference from an imminent manual response occurred by 400-450 ms, often lengthening the next fixation. We provide an estimate of the limits of visual resolution in natural scene viewing useful for theories of scene perception, and help bridge the literature on spatial vision and eye movement control.  相似文献   
963.
In the present study we assessed the use of landmarks and scene layout information for the control of locomotion. Observers were presented displays simulating forward locomotion through a random dot field with the horizontal position perturbed by a sum-of-sines function and were asked to steer and null out the horizontal disturbance of the path of locomotion. The results indicate greater control gain and accuracy when presented with a repeating layout of landmarks as compared to a changing layout of landmarks. Debriefing responses suggest that observers may have implicitly learned the layout of the repeating pattern. These results suggest that observers use an allocentric representation of the scene for steering control. A model for the control of locomotion is discussed that utilizes both scene-based information and optic flow.  相似文献   
964.
Evidence suggests that anxiety is associated with a shift of visual attention toward threatening stimuli in the environment, such as facial expressions (Mogg & Bradley, 1999). More recent evidence, however, indicates that anxiety may be better characterized by a failure to rapidly disengage the visual attention system away from threat-related facial expressions (Fox, Russo, Bowles, & Dutton, 2001). The present study further investigates this delayed disengagement hypothesis. Results show that high trait-anxious individuals, in contrast to low trait-anxious individuals, take longer to classify peripheral target letters when fearful facial expressions were presented at fixation relative to sad, happy, or neutral expressions. These findings demonstrate a specific tendency to dwell on fear-relevant stimuli, as opposed to negative information in general. These findings are considered from an evolutionary perspective and the possible role of delayed disengagement from threat in the maintenance of anxiety states is also discussed.  相似文献   
965.
966.
High-resolution neuroimaging modalities are used often in studies involving healthy volunteers. Subsequently, a significant increase in the incidental discovery of asymptomatic intracranial abnormalities raised the important ethical issues of when follow-up and treatment may be necessary. We examined the literature to establish a practical set of criteria for approaching incidental findings. Our objective is to develop an algorithm for when follow-up may be important and to provide recommendations that would increase the likelihood of follow-up. A systematic literature search was performed using the PubMed and MEDLINE databases to identify articles describing brain tumors and intracranial aneurysms. The treatment algorithm we present suggests that incidental intracranial masses suspicious for glioma should be biopsied or resected, while other masses are to be followed with serial imaging based on the expected growth pattern. Lack of follow-up can result in adverse outcomes that can be mitigated by using technology to facilitate communication and improve follow-up care. The importance of training physicians to be good communicators is also stressed. New technology including automated telephone systems, texting and email will improve access to patients and hopefully encourage compliance and follow-up.  相似文献   
967.
Previous studies have shown that 1 participants are reluctant to accept a conclusion as certainly true when it is derived from a valid conditional argument that includes a doubtful premise, and 2 participants typically link the degree of uncertainty found in a given premise set to its conclusion. Two experiments were designed to further investigate these phenomena. Ninety adult participants in Experiment 1 were first asked to judge the validity of three conditional arguments Modus Ponens, Denial of the Antecedent, and Affirmation of the Consequent. They were then required to evaluate conclusion uncertainty as a function of two degrees of asserted uncertainty in the major conditional premise (If p then it is very probable that q and if p then it is not very probable that q) of the arguments from the first task that were otherwise unchanged. Results revealed an effect for asserted-uncertainty in two of the three argument forms. Marginal support was found for the hypothesis that perceived argument validity would be a predictor of performance. Experiment 2 investigated the way 40 adult participants combined two sources of asserted uncertainty, one in the major premise and another in the minor premise, when they had to score the uncertainty of the conclusion. The two most prominent kinds of responses were to choose the same likelihood as the weaker of the two expressed in the premises, or a lower one. However, the within-subject consistency was poor. Theoretical implications are discussed.  相似文献   
968.
Etched on a stone from a monastery from the Middle Ages at a small village in County Roscommon in Ireland is a combination of Jewish and Christian symbols. The Menorah sits atop a cross. At the base of the cross and at both ends of the crossbar are three small extensions. The image is one of religious integration. Augustine, whose argument for the Trinity and respect for Judaism, comes across on the inscribed stone. His influence on Irish Christianity is evident. The article argues not for the Christian take-over of Jewish symbols to the exclusion of Judaism, but for the recognition of Judaism as the bearer of religious meaning that enriches Christian faith. Here is an object lesson for wholesome relations between Jewish and Christian worshippers.  相似文献   
969.
970.
This essay considers implications of formal mereologies and ontologies for medical metaphysics. Edward Fried’s extensional mereological account of the human body is taken as representative of a prominent strand in analytic metaphysics that has close affinities with medical positivism. I show why such accounts fail. First, I consider how Fried attempts to make sense of the medical case of Barney Clark, the first recipient of an artificial heart, and show that his analytic metaphysical categories do not have the right kind of fit with the case. A proper medical metaphysic should involve a richer two way dialogue with medicine, and it should not just “apply” formal accounts worked out in other settings. Second, I argue that any effort to account for real wholes with extensional mereological sums requires all sorts of ad hoc, supplementary mechanisms that do the real work, and the full repertoire of these mechanisms involves inconsistencies and semantic shifts. Finally, I consider an alternative strand of work on non-extensional whole/part relations that is closer to medicine and that can deepen reflection on some core problems in bioethics, for example, associated with the determination of death when an organism ceases to function as a whole. In addition to the utility such formal ontologies have for addressing traditional problems such as the determination of death, philosophers of medicine should appreciate the increasingly influential role such formal tools are playing in the development of data system ontologies. Assumptions integral to these ontologies have far reaching implications for the way future research and practice in medicine will be conducted, and much greater critical reflection is needed on the full range of issues associated with the development and use of such medical ontologies.  相似文献   
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