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41.
Judith M Harackiewicz George Manderlink 《Journal of experimental social psychology》1984,20(6):531-551
In this study, the effects of performance-contingent rewards on intrinsic motivation were examined in comparison to no-reward controls receiving identical performance feedback. A path analytic process analysis was conducted to examine the mediation of reward effects on subsequent task interest. It was hypothesized that competence valuation, or the personal importance of doing well, would be an important mediator of interest in situations where performance feedback was available. Rewards were predicted to affect interest by influencing an individual's valuation of competence, and by altering the competence valuation mediation process. In addition, achievement orientation was hypothesized to interact with reward in affecting importance and the mediation process. Prior to performing an interesting puzzle, high school students were offered a performance-contingent reward, and then indicated how personally important it was to do well. After doing three puzzles, all subjects received positive feedback regarding their performance. Multiple regression analyses indicated that importance was affected by the experimental variables, and had a positive causal impact on subsequent intrinsic motivation. It was found that the promise of performance-contingent reward positively affected importance for low achievers relative to high achievers, and that the mediation of subsequent intrinsic interest by importance differed according to reward by achievement combinations. Additionally, a direct effect revealed that performance-contingent rewards significantly enhanced interest, relative to no-reward controls receiving identical performance feedback. 相似文献
42.
The relationship between reinforcer amount and daytime smoking reduction in smokers offered money for reduced afternoon breath carbon monoxide (CO) levels was examined. Twenty-three hired regular smokers with average baseline CO levels of about 30 ppm were exposed in random order to five sliding scale payment schedules that changed daily or weekly. Money was available for afternoon CO readings between 0 and 21 ppm with pay amount inversely related to the absolute CO reading obtained. Maximum pay amount for readings below 7 ppm varied among $0, $1.50, $3, $6, and $12 per day. Contingent reinforcement promoted CO and daytime cigarette reduction within individuals with the amount of behavior change related to the amount of payment available. Average CO levels decreased from 30 to 15 ppm as a function of pay amount whereas self-reported daytime cigarettes decreased from 12 to 5 per day. Average minutes of cigarette abstinence prior to the afternoon study contact increased from 62 to 319 minutes as a function of pay amount, whereas the percentage of available money earned increased from 22% to 48%. Nontargeted evening cigarette use also decreased during periods of daytime smoking reduction. The orderly effects of this contingent reinforcement intervention on daytime smoking of regular smoker volunteers suggest that this is a sensitive model for continued evaluation of factors that influence smoking reduction and cessation. 相似文献
43.
Katherine A. Hirchak PhD MHPA Melanie Nadeau PhD MPH Angel Vasquez PhD Alexandra Hernandez-Vallant MS Kyle Smith Cuong Pham MD Karen Anderson Oliver PhD Paulette Baukol BS Karen Lizzy CDP Racquel Shaffer CPC Jalene Herron MS Aimee N. C. Campbell PhD Kamilla L. Venner PhD The CTN- Collaborative Board 《American journal of community psychology》2023,71(1-2):174-183
American Indian/Alaska Native (AI/AN) communities are disproportionally impacted by the opioid overdose epidemic. There remains a dearth of research evaluating methods for effectively implementing treatments for opioid use disorder (OUD) within these communities. We describe proceedings from a 2-day Collaborative Board (CB) meeting tasked with developing an implementation intervention for AI/AN clinical programs to improve the delivery of medications to treat OUD (MOUD). The CB was comprised of Elders, cultural leaders, providers, individuals with lived experience with OUD, and researchers from over 25 communities, organizations, and academic institutions. Conversations were audio-recorded, transcribed, and coded by two academic researchers with interpretation oversight provided by the CB. These proceedings provided a foundation for ongoing CB work and a frame for developing the program-level implementation intervention using a strength-based and holistic model of OUD recovery and wellbeing. Topics of discussion posed to the CB included engagement and recovery strategies, integration of extended family traditions, and addressing stigma and building trust with providers and clients. Integration of traditional healing practices, ceremonies, and other cultural practices was recommended. The importance of centering AI/AN culture and involving family were highlighted as priorities for the intervention. 相似文献
44.
John A. Rupf George W. Hughes Stephen V. Rowson Kenneth F. Ruder 《Behavior research methods》1972,4(1):11-12
A simple procedure by which a speech signal may be switched on or off (or from one ear to the other) at a precise instant of time is described. The speech sample is first recorded on a magnetic tape loop. A reference pulse is then recorded preceding the speech signal. This reference pulse triggers an adjustable time delay which in tum operates an electronic switch at an appropriate time. 相似文献
45.
46.
George C. Stone 《Attention, perception & psychophysics》1970,7(4):197-205
Optimum characterization of individual information-processing skills requires isolation of assessable components. In matching-to-sample, three elementary processes might be separated if a proposed model of serial, selfterminating search were supported: registration of the stimulus in short-term memory, comparison of the two registered stimuli, and execution of the identifying response. Support for the model was obtained when response latencies were examined as a function of left-to-right position of the target stimulus in a display, but quantitative estimates of components could not be made because of interactions between tasks and the linearity of the scanning process. A second experiment, which varied the number of comparison stimuli, yielded highly linear functions whose slopes and intercepts violated certain aspects of the model. Data on eye movements obtained in a third experiment again supported the basic model but indicated that median response latencies represent a confounding of optimal and suboptimal performances. 相似文献
47.
M. B. Sterman J. J. Lynch M. T. Orne D. Paskewitz J. Costello N. Nicolov O. Diankov M. Popova E. Tsvetanska Robert G. Grenell J. J. Izquierdo V. H. Mark Joseph Germana N. Zill William P. Paré Joseph E. O. Newton George C. Offutt Walter Ehrlich Joseph E. D. Newton Julij Tosef J. Perez-Cruet Chester R. Wilpizeski John F. Lontz Andrew Livingston Joseph W. Cullen Samuel A. Corson Herman R. Weed Elizabeth O. Corson O. D. Murphree Paul N. Morgan Ruth Jarman J. Antal T. A. Ban J. V. Ananth H. E. Lehmann A. Ulric Moore Richard H. Barnes Wilson G. Pond 《Integrative psychological & behavioral science》1970,5(3):185-193
48.
Measures of test parsimony and factor parsimony are defined. Minimizing their weighted sum produces a general rotation criterion
for either oblique or orthogonal rotation. The quartimax, varimax and equamax criteria are special cases of the expression.
Two new criteria are developed. One of these, the parsimax criterion, apparently gives excellent results. It is argued that
one of the most important factors bearing on the choice of a rotation criterion for a particular problem is the amount of
information available on the number of factors that should be rotated.
This research was supported by the National Research Council of Canada research grant 291-13 to Dr. G. A. Ferguson. 相似文献
49.
Les AA. analysent les données de deux épreuves verbales (liste de mots, créativité) auxquelles ont été soumis des adolescents hindous (N = 144) et américains (N = 96). Ils constatent que : (1) les sujets hindous montrent plus de variabilité dans la tendance à donner des mots identiques (commonality) dans une liste et se caractérisent par un nombre plus élevé de “ groupes ” de mots, liés entre eux dans une même chaîne de pensée; (2) les filies donnent plus de mots identiques que les garçons, mais seulement dans le groupe américain; (3) il existe une relation faible, mais de sens contraire, entre la prédictibilité et le groupement des mots dans les deux groupes linguistiques. La discussion est centrée sur la pertinence des ressemblances plutôt que des différences en matière de comparaisons interculturelles; les similitudes verbales pourraient refléter chez les sujets américains L'orientation vers le groupe des pairs et il est possible de donner d'autres explications à L'absence de Jiaison entre les similitudes verbales, la prédictibilité, I'originalité et la tendance à répondre par groupes de mots. 相似文献
50.
George L. Kline 《Studies in East European Thought》1969,9(2):91-103
Zusammenfassung Während der letzten zehn Jahre wurde viel über den Humanismus des jungen Marx gesprochen. Osteuropäische Marxisten, die bemüht sind, ihren Anti-Stalinismus durch Berufung auf die Autorität von Marx selbst zu untermauern, gebrauchen den Ausdruck Humanismus in einem ungenauen Sinn, etwa gleichbedeutend mit Anthropozentrismus. Aber wenn man sagt, daß Marx Haltung anthropozentrisch sei, so sind damit die Hauptfragen erst gestellt, nicht schon gelöst.Humanismus mag etwa soviel wie Säkularismus bedeuten — der Mensch, nicht Gott, wird als im Mittelpunkt stehend gedacht. Die anthropozentrische Haltung kann verschiedene Formen annehmen, vor allem die Formen, die man als Humanismus der Ideale und als Humanismus der Prinzipien bezeichnen könnte. Der Humanismus der Ideale ist ausdrücklich an derZukunft orientiert, der Humanismus der Prinzipien aber an derGegenwart. Nur ein Humanismus der Prinzipien, dem es darum geht, den Eigenwert existierender Individuen zu behaupten und zu verteidigen, verdient es, ethischer Humanismus genannt zu werden. Marx, sogar der jüngste Marx, war kein ethischer Humanist in diesem Sinn. Und nur ein Humanismus in diesem strengen Sinn würde einen philosophischen Standort bieten, von dem aus man den Stalinismus oder Neo-Stalinismus angreifen könnte.Marx war ein Säkularist, und er entwarf ein humanistisches Ideal für die Zukunft, aber humanistische Prinzipien für die Gegenwart lehnte er ab. Er betonte, daß nur dem nicht entfremdeten, produktiven Individuum der kommunistischen Zukunft ein eigener Wert zukomme. Bis dahin haben Individuen nur einen geschichtlich instrumentalen Wert: jene, die an der Verwirklichung der kommunistischen Gesellschaft arbeiten, sind zu respektieren; diejenigen, welche dabei Widerstand leisten oder versagen, müssen ausschließlich als Hindernisse auf dem Wege des geschichtlichen Fortschritts behandelt werden.In diesem Sinn ist der Leninismus und sogar der Stalinismus und Neo-Stalinismus in dem zukunftsorientierten Humanismus der Ideale des jungen Marx einbegriffen, oder zumindest davon nicht ausgeschlossen. Selbst der jüngste Marx machte sich den Modeirrtum des 19. Jahrhunderts zu eigen — den Irrtum des aufgeschobenen Wertes oder des zeitlich verstellten Wertes und nahm damit eine mit dem ethischen Humanismus grundsätzlich unvereinbare Position ein.
An earlier, and much shorter, version of this paper was read at a session on Marxism and Humanism at the Fourteenth International Philosophy Congress in Vienna, September 4, 1968, and published in Vol. II of the Congress Proceedings, Vienna, 1968, pp. 69–73. 相似文献
An earlier, and much shorter, version of this paper was read at a session on Marxism and Humanism at the Fourteenth International Philosophy Congress in Vienna, September 4, 1968, and published in Vol. II of the Congress Proceedings, Vienna, 1968, pp. 69–73. 相似文献