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111.
GUIDED VISUAL SEARCH IS A LEFT-HEMISPHERE PROCESS IN SPLIT-BRAIN PATIENTS   总被引:1,自引:0,他引:1  
Abstract— Previous research has shown that split-brain (callosotomy) patients search through visual displays twice as fast as normal observers when items are divided evenly between visual hemifields, as though each disconnected hemisphere possessed its own attentional scanning system (Luck, Hillyard, Mangun, & Gazzaniga, 1989, 1994) Results from 3 split-brain patients in the present study indicate that the ability to limit search to a relevant subset of the visual display is lateralized to the left cerebral hemisphere. This ability to perform guided search was not shown in the right hemisphere, even when the search time in that hemisphere was superior to search time in the left Furthermore, guided search was observed for both hemifields in normal control observers. These findings suggest that, as with higher cognitive processes such as language, strategic visuospatial attentional processes are preferentially lateralized to the left cerebral hemisphere. The findings also imply that the callosum mediates guided search in the right hemisphere of normal subjects  相似文献   
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A Christian bioethic needs to place the medical approach to sickness, suffering, and death within the context of redemption and the renewal of humanity in the image of God. This can be done by accounting for the way in which the disruptions of the human life-world that attend the illness experience manifest the structure of the problem of evil and point toward an answer that transcends the individual and the medical community. Further, the disease-oriented approach to medicine, when understood in the context of the analogia entis, can be taken as an analogy for a deeper spiritual healing, and can thus become a vehicle through which one can minister to the disruptions of a patient's life-world. An appreciation of the analogical structure of healing provides the basis for a Christian ethic of care.  相似文献   
114.
Gibson (1966, 1979) suggested that an important property of perception is that the observer is active. Two experiments were conducted to examine the benefits of active observation in determining dynamic spatial orientation. Subjects were presented with displays simulating locomotion through a three-dimensional environment. Active observers continuously controlled locomotion, whereas passive observers viewed the display. During the trial, the display was blacked out for a brief period, followed by a static image that was at either the correct or the incorrect orientation following the blackout. Subjects were required to indicate whether they were positioned at the correct extrapolated orientation. The presence or absence of orientation change, the type of change (changes in rotation about the depth axis [roll], horizontal axis [pitch], or forward translation), the duration of the blackout, and the consistency of change were varied. In addition, the experiments used either a compensatory or a pursuit tracking task. Active observers had greater sensitivity than did passive observers in detecting a change for both tracking tasks. Subjects in both experiments exhibited greater sensitivity in detecting inconsistent changes (relative to consistent changes), suggesting that the dynamics specified by optical flow were incorporated in extrapolated orientation. In addition, sensitivity decreased with an increase in blackout duration. The results are discussed in terms of an extrapolation model of perception that incorporates the responses executed by active observers.  相似文献   
115.
Although the eyes and the heart serve very different purposes, each receives autonomic innervation. Capitalizing on recent theoretical and technological innovations in the understanding and assessment of oculomotor and cardiovascular behavior, three experiments measured behavioral covariation between the oculomotor and cardiovascular systems. Measures of dark focus and dark vergence indexed oculomotor tone, and the spectral decomposition of variations in heart rate indexed cardiovascular control mechanisms. In Experiment 1, individual differences in cardiovascular parameters could predict individuals’ dark vergence (R2=.806) but not their dark focus (R2=.404). In Experiment 2, the same parameters were measured from subjects who experience either panic attacks (n=11) or blood phobia (n=9). Heart rate was positively correlated with dark vergence and the two subject groups were separable based on both oculomotor and cardiovascular variables. Using a within-subjects approach, Experiment 3 found that both dark vergence and dark focus tended to be nearer during sympathetic dominance of the heart than during parasympathetic dominance, within-subjects variations in cardiovascular parameters could predict dark focus, and between-subjects variations in interbeat intervals could predict dark vergence. Shared patterns of autonomic activation may be responsible for this eye-heart link.  相似文献   
116.
The Principle of Semantic Compositionality   总被引:1,自引:0,他引:1  
The Principle of Semantic Compositionality (sometimes called Frege's Principle) is the principle that the meaning of a (syntactically complex) whole is a function only of the meanings of its (syntactic) parts together with the manner in which these parts were combined. This principle has been extremely influential throughout the history of formal semantics; it has had a tremendous impact upon modern linguistics ever since Montague Grammars became known; and it has more recently shown up as a guiding principle for a certain direction in cognitive science.Despite the fact that The Principle is vague or underspecified at a number of points — such as what meaning is, what counts as a part, what counts as a syntactic complex, what counts as combination — this has not stopped some people from viewing The Principle as obviously true, true almost by definition. And it has not stopped other people from viewing The Principle as false, almost pernicious in its effect. And some of these latter theorists think that it is an empirically false principle while others think of it as a methodologically wrong-headed way to proceed.In fact, there are approximately 318 arguments against The Principle which can be found in the literature, whereas there are only three (or maybe four) arguments proposed in favor of The Principle. This paper will adjudicate among these arguments. And at the end it will suggest some other way to look at what proponents of compositionality really want.  相似文献   
117.
Abstract. I am in general agreement with Ruse on most religious and scientific issues but find little justification in his partial return to Christianity. His rejection of the literal interpretation of certain "Jewish myths," once started, can logically end only with the rejection of all the important content of both Old and New Testaments. His recognition that religious establishments have been responsible for much personal stress and many of history's great tragedies is understated.  相似文献   
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Assessment and treatment of covert self-injurious behavior are complicated because it is difficult to quantify and apply differential consequences to covert responses. In this study, both tangible and social reinforcers were identified using reinforcer assessment methods. These reinforcers were then provided contingent upon the absence of tissue damage identified during physical examinations, resulting in near 100% success in physical assessment checks that was maintained over 10 months.  相似文献   
120.
Self-restraint and self-injurious behavior (SIB) are two responses that can sometimes be members of the same functional response class (i.e., maintained by the same contingency). In such cases, a single treatment should be effective for both responses. In this investigation, we examined the effects of providing attention (the presumed reinforcer) both noncontingently and contingent upon either SIB or self-restraint. Results were consistent with our hypothesis that both responses were maintained by attention and suggested that noncontingent reinforcement was a potentially effective treatment.  相似文献   
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