Patterns of Ethnic Intolerance in Europe

This paper examines the patterns of ethnic intolerance in European societies based on data from the 1999/2000 wave of the European Values Survey. We analyze the differences in intolerance targeted toward Muslims, Jews, immigrants, Gypsies, and persons of different race, using modernisation theory and ??competition for scarce resource?? theories as our point of departure. Furthermore, we focus on the differences in the levels of intolerance in Western Europe, Eastern Europe, and Turkey. The present paper builds on previous empirical research, especially findings of recent multilevel analyses. Our larger and more extensive data material enables us to introduce two important improvements in this line of research. Theoretically, we are able to test if there are differences in the patterns of intolerance targeted toward specific minority groups. Methodologically, the number of countries in our data material is much larger, allowing us to apply multilevel models in a more statistically appropriate setting. Our results show that Gypsies stand out as an ethnic group particularly exposed to intolerance. The level of intolerance is lowest in Western Europe and highest in Turkey. In addition, the level of intolerance against Jews is particularly high in Turkey.     

Reflective Equilibrium Without Intuitions?

In moral epistemology, the method of reflective equilibrium is often characterized in terms of intuitions or understood as a method for justifying intuitions. An analysis of reflective equilibrium and current theories of moral intuitions reveals that this picture is problematic. Reflective equilibrium cannot be adequately characterized in terms of intuitions. Although the method presupposes that we have initially credible commitments, it does not presuppose that they are intuitions. Nonetheless, intuitions can enter the process of developing a reflective equilibrium and, if the process is successful, be justified. Since the method of reflective equilibrium does not essentially involve intuitions, it does not constitute a form of intuitionism in any substantial sense. It may be classified as intuitionist only in the minimal sense of not reducing justification to a matter of inference relations alone.     

Perception of biological motion from limited-lifetime stimuli

The visual perception of human movement from sparse point-light walkers is often believed to rely on local motion analysis. We investigated the role of local motion in the perception of human walking, viewed from the side, in different tasks. The motion signal was manipulated by varying point lifetime. We found the task of coherence discrimination, commonly used in biological motion studies, to be inappropriate for testing the role of motion. A task requiring temporal information showed a strong performance drop when fewer points were used or when the image sequence was sampled and displayed at a reduced frame rate. Irrespective of the frame rate, performance did not vary with point lifetime. We concluded that local motion is not required for the perception of tested biological movements, suggesting that the analysis of biological motion does not benefit from examining local motion. The reliance of perception on the number of displayed points and frames supports the idea that biological motion is perceived from a sequence of spatiotemporally sampled forms.     

Adolescent girls' perceived barriers to participation in physical activity

Research shows a decline in physical activity levels during adolescence, particularly among girls. This study explored perceived barriers to participation in moderate and vigorous physical activity among adolescent girls who live in a large ethnoracially and socioeconomically diverse city. A total of 73 adolescent girls in Toronto participated in 1 of 7 focus group sessions which were audiotaped and transcribed verbatim, and qualitative software was used to facilitate data analysis. A constant comparison approach was used to inductively develop themes. Participants' perceived barriers to participating in physical activity included: lack of time; involvement in technology-related activities; influence peers, parents and teachers; concern about safety; inaccessibility of facilities and cost of using them; competition; and body-centered issues. The results suggest that strategies to address specific intrapersonal, social-environmental, and physical-environmental barriers to physical activity participation should be used in physical activity promotion programs for adolescent girls.     

Male adolescents' reasons for participating in physical activity, barriers to participation, and suggestions for increasing participation

This study explored male adolescents' reasons for participating in moderate and vigorous physical activity, perceived barriers to moderate and vigorous physical activity, and suggestions as to what can be done to increase participation in physical activity. A total of 26 male 15- and 16-year-old adolescents participated in focus group sessions, which were audiotaped and transcribed verbatim; qualitative software facilitated data analysis. A constant comparison approach was used to inductively develop themes. It was found that participants engaged in physical activity for both intrinsic and extrinsic reasons. Their perceived barriers to physical activity included both internal factors (individual characteristics, lower priority for physical activity, and involvement in technology-related activities) and external factors (the influence of peers and family, lack of time, and inaccessibility and cost of facilities). Participants suggested that physical activity be promoted more in the community and that an environment more supportive of physical activity be developed. Results suggest that a variety of strategies should be used to help male adolescents maintain or increase participation in moderate and vigorous physical activity.     

Attachment, self-esteem, worldviews, and terror management: evidence for a tripartite security system

On the basis of prior work integrating attachment theory and terror management theory, the authors propose a model of a tripartite security system consisting of dynamically interrelated attachment, self-esteem, and worldview processes. Four studies are presented that, combined with existing evidence, support the prediction derived from the model that threats to one component of the security system result in compensatory defensive activation of other components. Further, the authors predicted and found that individual differences in attachment style moderate the defenses. In Studies 1 and 2, attachment threats motivated worldview defense among anxiously attached participants and motivated self-enhancement (especially among avoidant participants), effects similar to those caused by mortality salience. In Studies 3 and 4, a worldview threat and a self-esteem threat caused attachment-related proximity seeking among fearful participants and avoidance of proximity among dismissing participants. The authors' model provides an overarching framework within which to study attachment, self-esteem, and worldviews.     

I am not an animal: mortality salience, disgust, and the denial of human creatureliness

The present research investigated the need to distinguish humans from animals and tested the hypothesis derived from terror management theory that this need stems in part from existential mortality concerns. Specifically, the authors suggest that being an animal is threatening because it reminds people of their vulnerability to death; therefore, reminding people of their mortality was hypothesized to increase the need to distance from animals. In support, Study 1 revealed that reminders of death led to an increased emotional reaction of disgust to body products and animals. Study 2 showed that compared to a control condition, mortality salience led to greater preference for an essay describing people as distinct from animals; and within the mortality salient condition but not the control condition, the essay emphasizing differences from other animals was preferred to the essay emphasizing similarities. The implications of these results for understanding why humans are so invested in beautifying their bodies and denying creaturely aspects of themselves are discussed.     

Mathematical logic: Tool and object lesson for science

The object lesson concerns the passage from the foundational aims for which various branches of modern logic were originally developed to the discovery of areas and problems for which logical methods are effective tools. The main point stressed here is that this passage did not consist of successive refinements, a gradual evolution by adaptation as it were, but required radical changes of direction, to be compared to evolution by migration. These conflicts are illustrated by reference to set theory, model theory, recursion theory, and proof theory. At the end there is a brief autobiographical note, including the touchy point to what extent the original aims of logical foundations are adequate for the broad question of the heroic tradition in the philosophy of mathematics concerned with the nature of the latter or, in modern jargon, with the architecture of mathematics and our intuitive resonances to it.     

Just Say No: Japanese and American Styles of Refusing Unwanted Sexual Advances1

To determine whether cultural and gender differences in directness of communication are reflected in styles of refusing unwanted sexual advances, we surveyed American college students and Japanese international college students about direct and indirect ways of saying “no” in dating relationships. While both American and Japanese students said they would rather use indirect refusal tactics than direct ones, Americans rated direct strategies as more likely to be effective than did Japanese participants. Further, American students interpreted direct strategies as clearer refusals than indirect strategies, whereas Japanese respondents did not make this distinction. Men and women responded similarly in both cultural groups, so the findings point primarily to possible cultural differences in the meaning of direct refusals of sexual advances.