The self and dreams during a period of transition

The content of dreams and changes to the self were investigated in students moving to University. In study 1, 20 participants completed dream diaries and memory tasks before and after they had left home and moved to university, and generated self images, “I am…” statements (e.g. I am an undergraduate), reflective of their current self. Changes in “I ams” were observed, indicating a newly-formed ‘university’ self. These self, images and related autobiographical knowledge were found to be incorporated into recent dreams but not into dreams from other periods. Study 2 replicated these findings in a different sample (N = 55). We suggest that these data reflect a period of self-consolidation in which new experiences and self images are incorporated into autobiographical memory knowledge structures representing personal goals during sleep.     

Narcissistic Responding to Ego Threat: When the Status of the Evaluator Matters

ABSTRACT Narcissists and nonnarcissists were insulted by high-status and low-status evaluators and were given an opportunity to self-protect with a comparative (evaluator derogation; Experiment 1 ) and noncomparative (inflated state self-esteem; Experiments 1 and 2 ) strategy. Narcissists engaged in comparative self-protection indiscriminately (i.e., derogating both low-status and high-status evaluators), whereas nonnarcissists showed some mercy to low-status evaluators. With regard to noncomparative protection, the findings were consistent across studies: Evaluator status interacted with narcissism such that narcissists engaged in noncomparative self-protection more than nonnarcissists when the evaluator was high, but not low, in status. Evaluator status and, more generally, source of feedback are worth serious consideration when untangling the intricacies and flexibility of narcissistic self-protection.     

Understanding the relationship between PTSD and social support: The role of negative network orientation

Network orientation is conceptualized as an individual's attitudes and expectations regarding the usefulness of support networks in coping with stress. The present research examined the potential for network orientation to explicate the well documented association between post-traumatic stress disorder (PTSD) and attenuated social support. Data collected from survivors of serious motor vehicle trauma (N = 458) were used to test the hypothesis that severity of PTSD would hold a significant indirect relationship with social support through negative network orientation. Childhood victimization and elapsed time from the accident were examined as potential moderators of this indirect relationship. Consistent with hypotheses, path analyses demonstrated a significant indirect relationship between PTSD and social support through negative network orientation. Specifically, this indirect effect was the result of a direct association between PTSD severity and negative network orientation and an inverse association between negative network orientation and social support. This pattern of relationships was invariant across mode of PTSD assessment (interview vs. self-report). No moderation effects were noted. These data suggest that network orientation may be an important factor in understanding interface of interpersonal processes and post-trauma pathology.     

Absorbing Society’s Influence: Body Image Self-Discrepancy and Internalized Shame

In this study, we examined how injunctive cultural norms concerning body image are perceived by women, assessed the degree of body shame that occurs when an individual sees herself as differing from the cultural standard, and measured the extent to which the internalization of this standard as a personal ideal may influence the experience of body-related shame. Female college students (N = 687) completed measures of body shame and two types of body image self-discrepancy—actual:own ideal (AI) and actual:societal ought (ASO). Self-discrepancies were determined by subtracting participants' ideal and ought estimates from their actual body shape perception. AI was found to mediate the relationship between ASO and shame, which suggests that the internalization of body ideals may be an important antecedent to emotional consequences from cultural norms.     

CAN THE MEDIA AFFECT US? SOCIAL COMPARISON, SELF-DISCREPANCY, AND THE THIN IDEAL

The current study explored body image self-discrepancy as moderator and social comparison as mediator in the effects on women from thin-ideal images in the media. Female undergraduates ( N = 112) with high and low body image self-discrepancy were exposed to advertisements either with thin women (thin ideal) or without thin women (neutral-advertisement control). Exposure to thin-ideal advertisements increased body dissatisfaction, negative mood, and levels of depression and lowered self-esteem. In addition, social comparison processes mediated the relationship between exposure to thin-ideal advertisements and negative self-directed effects. Notably, self-discrepancy moderated this mediation. Women with high levels of body image self-discrepancy were more likely to engage in social comparison from exposure to thin-ideal advertisements, as well as more likely to have those comparison processes induce self-directed negative consequences. This research provides support for an individual difference variable (body image self-discrepancy) that moderates the mediating effect of social comparison from exposure to thin-ideal media.     

Helping High School Students Read Like Experts: Affective Evaluation,Salience, and Literary Interpretation

This study explored whether a month-long instructional intervention in affective evaluation can help struggling high school readers to engage in literary interpretation in ways similar to expert readers’ practices. We compared pre- and post-intervention think-aloud protocols from five high school students as they read a literary short story with the protocols from five experienced English teachers for the same story. After the intervention, student readers attended more frequently to story details that expert readers also found salient to interpretation. Students also made interpretive moves similar to those made by experts, such as inferences about character goals, interpretation of potential symbols, and attention to patterns and juxtapositions in the text. Further, students’ focus on interpretively salient details influenced their thematic inferences. These findings suggest that the recruitment of everyday, affect-based practices can help novice readers develop more “expert-like” literary schemata and construct more meaningful interpretations of a literary text.     

Machiavellianism in long‐term relationships: Competition,mate retention and sexual coercion

Machiavellianism is characterized by a manipulative interpersonal style and willingness to exploit others (Christie & Geis, 1970). Though previous research has focused on the influence of Machiavellianism in short‐term relationships, Machiavellianism may also influence behavior within long‐term committed romantic relationships. Heterosexual men (N = 93) and women (N = 141) in current romantic relationships of at least 12 months duration were recruited online. Participants completed Machiavellianism, Intra‐Sexual Competition, Mate Retention and Sexual Coercion scales. Regression analyses revealed that those with high levels of Machiavellianism were more likely to compete with same‐sex rivals, directly guard a mate and employ inter‐sexual or intra‐sexual negative inducements as a form of mate retention than those with low levels of the personality trait. Gender did not moderate the influence of Machiavellianism on these behaviors. Findings highlight the influence of Machiavellianism within long‐term committed romantic relationships.     

Can We Genetically Engineer Virtue and Deification?

In this article we ask: could we speed up the attainment of religious goals such as virtuous living or even deification through genetic engineering? After reviewing current scientific knowledge gained from genetic engineering, it is difficult to answer affirmatively. Because virtuous living is complex and difficult to define, it makes searching for relevant genes difficult. To date, such genes do not appear in the geneticist’s inventory. An additional unknown is the role of free will. Even more important, theologically, is the role of God in leading to our sanctification. This present negative conclusion, however, does not preclude possible future advances in the science of virtue.