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Bea Gavin 《Psychodynamic Practice》2013,19(2):195-199
Abstract This paper outlines an application of psychoanalysis in the tradition of Donald Winnicott in the clinical practice of paediatric diagnostic radiography. A practical way in which psychoanalytic theory may be employed in the care of essentially ‘normal’ children and their parents in the ‘abnormal’ setting of a district general hospital is demonstrated. The themes of holding and the effect of impingements, transitional phenomena and creative apperception and experiencing are addressed. A brief case study of one 15-month-old child is presented. 相似文献
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Gavin Flood 《文化与宗教》2013,14(1):27-28
This article focuses on the importance of analysing the mainstream post-rave dance scene in the context of studies of the religious significance of electronic dance cultures. Drawing on their own ethnographic research, as well as other recent comparable studies in Britain, the authors argue that the mainstream post-rave dance scene is a ‘secondary institution’ supporting the new social form of religion identified by Luckmann, which emphasises self-realisation and self-expression. The study serves as an invitation to re-consider the definition of ‘religion’ in relation to electronic dance cultures and points to the role of mainstream leisure industries in supporting contemporary secular worldviews. 相似文献
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Gavin Rae 《International Journal of Philosophical Studies》2013,21(1):86-105
AbstractDeleuze’s differential ontology is a sustained attempt to think and affirm difference as opposed to the unity of identity he insists philosophical thought has tended to privilege. However, by distinguishing between three senses of identity, termed identity of the identical, same, and common, I show that, while Deleuze’s differential ontology offers a powerful critique of identity in the senses of the identical and same, at numerous points in his analysis, such as the virtual-actual movement, the transcendental conditions defining different forms of thinking, and the relationship between the forms of thinking, it appears Deleuze’s affirmation of difference depends on identity in the sense of the common. Rather than using these instances to offer a critique of Deleuze’s differential ontology, I follow his exhortation to read a philosopher creatively and suggest that distinguishing between three senses of identity reveals the complexity of the difference-identity relationship and acts as a stimulus to rethinking this relationship. 相似文献
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Robert Buckingham 《Australian journal of psychology》2015,67(2):115-120
Robinson has argued that bias in the process of knowledge acquisition can give rise to either a differentiated or an integrated learning style. Individuals high on the personality dimension of psychoticism are said to have a differentiated learning style that manifests in superior performance on cognitive tasks that require differentiation of the elements or parts of immediate perceptual experience. To test this theory, 106 undergraduate students aged between 18 and 31 completed the Eysenck Personality Questionnaire—Revised, along with two computer‐based measures of visual processing speed: reaction time (RT) and inspection time (IT). In accord with Robinson's theory, psychoticism scores were found to be inversely related to both mean RT and IT. Moreover, multiple regression analyses indicated that the relationship between psychoticism scores and the two processing speed measures was independent of any age or gender effects. It is recommended that future research examine the relationship between psychoticism, and both poles of Robinson's differentiation versus integration dimension. 相似文献
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