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231.
Continental Philosophy Review - 相似文献
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Gary D. Levy 《Infant and child development》2003,12(2):197-203
Thirty‐two 10‐month‐olds were habituated to stimuli containing an African–American female face or a white female face paired with a specific object. Test stimuli maintained or violated habituation stimuli pairings (i.e. categories). Results add to an emerging literature showing that 10‐month‐olds perceive categories of social information based on detection of correlated attributes. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
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This study investigated the relationship between mathematics anxiety, fluency, and error rates in basic mathematical operations among college students. College students were assigned to one of two groups (high anxiety or low anxiety) based on results from the Fennema-Sherman Mathematics Anxiety Scale (FSMAS). Both groups were then presented with timed tests in basic mathematical operations (addition, subtraction, multiplication, division, and linear equations). Results suggested that the higher mathematics anxiety group had significantly lower fluency levels across all mathematical operations tests. However, there were no significant differences in error rates between the two groups across any of the probes suggesting that mathematics anxiety is more related to higher levels of learning than to the initial acquisition stage of learning. Discussion focuses on a) stages of learning and their potential relationship to mathematics anxiety, b) the relationship between mathematics anxiety and mathematics performance, and c) directions for future research. 相似文献
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Gary Colwell 《Journal of applied philosophy》2002,19(3):287-292
In order to show that opposition to capital punishment cannot be both moral and entirely unconditional, Hugo Bedau proposes a fantasy–world scenario in which the execution of a murderer restores his murder victim to life. Were such a world to exist, argues Bedau, the death penalty would then be morally right. The aim of this article is to show that Bedau's argument is mistaken, largely because capital punishment in his fantasy world would not be an instrument of perfect restitution, as he thinks, but instead would be an instrument of unfair restitution. Two attempts are made to repair Bedau's fantasy–world argument, but neither of them is found to be successful. Consequently his fantasy world does not successfully provide the conditions under which opposition to capital punishment morally would have to cease. However, because capital punishment is morally wrong in his fantasy world it does not follow that it is morally wrong in this world. 相似文献
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