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211.
Garrett  Brian 《Philosophia》2017,45(4):1735-1739
Philosophia - In this discussion I argue that, given the possibility of travel to the past, eternalists face a dilemma. They must choose between fatalism and the denial of an intuitive claim about...  相似文献   
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Parenting self-efficacy (PSE) describes a parent’s belief in their ability to perform the parenting role successfully. Higher levels of PSE have consistently been shown to be correlated with a wide range of parenting and child outcomes. Consequently, many parenting interventions aim to improve PSE. PSE measurement has typically been via self-report measures. However, the wide range of available measures has resulted in their limited use, inconsistent terminology and ambiguous theoretical grounding. The purpose of this systematic review was to examine the psychometric and administrative qualities of the available PSE measures and offer clarity to the terminology and the theory underpinning their use so that the future use of PSE measures can be appropriate. Eleven electronic databases were searched. Articles were included if they introduced a new measure or were psychometric evaluations of an available measure of PSE for parents of children (from infancy until 18 years of age). Thirty-four measures were identified and their psychometric and administrative qualities were examined. Overall, the quality of the available measures was varied. Whilst this review makes recommendations regarding PSE measures for parents of infants through to adolescents, some caution should be applied when choosing the most appropriate measure. The theoretical grounding of each measure was clarified so that appropriate measures can be chosen under the relevant circumstances. The implications of refinement of the available measures are discussed and further research into improving PSE measurement is identified.  相似文献   
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Garrett Thomson 《Synthese》2008,162(3):373-384
Kolak’s arguments for the thesis ‘there is only one person’ in fact show that the subject-in-itself is not a countable entity. The paper argues for this assertion by comparing Kolak’s concept of the subject with Kant’s notion of the transcendental unity of apperception (TUAP), which is a formal feature of experience and not countable. It also argues the point by contrasting both the subject and the TUAP with the notion of the individual human being or empirical self, which is the main concern standard theories of personal identity such as those of Williams, Parfit and Nozick. Unlike the empirical self, but rather like Kant’s TUAP, the subject-in-itself cannot be counted because it is not an object or substance, despite Kolak’s thesis that there is only one. The paper also maintains that Kolak’s contention that the subject is an entity hinges on a strong and less plausible interpretation of Kant’s transcendental idealism.  相似文献   
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The United States has a long history of advocating policies of both extermination and assimilation of Native peoples. This historical context provides an important backdrop for understanding issues of trust/mistrust and the impact of acculturation on Native Americans who often find they have to reconcile 2 cultures. Therefore, counselors must assess a Native American client's level of acculturation rather than making assumptions based on the limited information offered by appearance or other personal characteristics. The Native American Acculturation Scale is presented as an operationalized means of formally or informally assessing a Native American client's cultural identity.  相似文献   
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Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not sufficient to show that mental properties are causally relevant.  相似文献   
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Native American spirituality is described through the 4 basic cultural elements of Medicine, Harmony, Relation, and Vision. Based on these 4 cultural elements, practical implications for counseling are offered concerning greeting, hospitality, silence, space, eye contact, intention, and collaboration.  相似文献   
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