A diasporic Christian theology: towards an eschatological understanding of theological education in post-communist societies

Christian theology amidst post-communist societies finds itself in a precarious situation as it seeks to emerge from the competing social imaginaries of its totalitarian Soviet past and the democratic capitalism of its future. To do so, eschatological hope will need to spring eternal as it seeks understanding by faith in love of the triune God and its diverse neighbours while reckoning with its diasporic status. As such, this programmatic article succinctly circumscribes the meaning (hope), message (faith), and mission (love) of a diasporic Christian theology with an ecumenical vision predominately for university theological education under post-communist conditions. It seeks to give reason for the eschatological hope within (meaning) that is fixated on the resurrected Christ in the Spirit (message) for the wisdom and flourishing of humanity (mission).     

Organizational Attractiveness of Foreign‐Based Companies: A country of origin perspective

Attracting high‐quality applicants is a crucial activity for the success of an organization. In today's globalized world, multinational enterprises need to attract talent not only in the domestic market but also in overseas markets. This exploratory study introduces the country of origin image framework from marketing literature to the context of recruitment in order to examine why foreign companies are (not) attractive to local job seekers, exemplified by the case of Japanese and US companies in Vietnam. Survey results of more than 300 participants confirmed the robustness of our postulated framework. Symbolic images such as the technological development and images of people of a country predicted the attractiveness of foreign companies above and beyond instrumental images of job characteristics. Detailed explanations and practical implications are provided.     

Bermúdez on Self–Consciousness

I argue that José Luis Bermúdez has not shown that there is a paradox in our concept of self–consciousness. The deflationary theory is not a plausible theory of self–consciousness, so its paradoxicality is irrelevant. A more plausible theory, 'the simple theory', is not paradoxical. However, I do think there is a puzzle about the connection between self–consciousness and 'I'–thoughts.     

Machine Interpretation of Emotion: Design of a Memory-Based Expert System for Interpreting Facial Expressions in Terms of Signaled Emotions

As a first step in involving user emotion in human-computer interaction, a memory-based expert system (JANUS; Kearney, 1991) was designed to interpret facial expression in terms of the signaled emotion. Anticipating that a VDU-mounted camera will eventually supply face parameters automatically, JANUS now accepts manually made measurements on a digitized full-face photograph and returns emotion labels used by college students. An intermediate representation in terms of face actions (e.g., mouth open) is also used. Production rules convert the geometry into these. A dynamic memory (Kolodner, 1984; Schank, 1982) interprets the face actions in terms of emotion labels. The memory is dynamic in the sense that new emotion labels can be learned with experience. A prototype system has been implemented on a Sun 2/120 system using POPLOG. Validation studies on the prototype suggest that the interpretations achieved are generally consistent with those of college students without formal instruction in emotion signals.