The explanatory power of local miracle compatibilism

Local miracle compatibilists claim that we are sometimes able to do otherwise than we actually do, even if causal determinism obtains. When we can do otherwise, it will often be true that if we were to do otherwise, then an actual law of nature would not have been a law of nature. Nevertheless, it is a compatibilist principle that we cannot do anything that would be or cause an event that violates the laws of nature. Carl Ginet challenges this nomological principle, arguing that it is not always capable of explaining our inability to do otherwise. In response to this challenge, I point out that this principle is part of a defense against the charge that local miracle compatibilists are committed to outlandish claims. Thus it is not surprising that the principle, by itself, will often fail to explain our inability to do otherwise. I then suggest that in many situations in which we are unable to do otherwise, this can be explained by the compatibilist’s analysis of ability, or his criteria for the truth of ability claims. Thus, the failure of his nomological principle to explain the falsity of certain ability claims is no strike against local miracle compatibilism.     

“Ayeli”: Centering Technique Based on Cherokee Spiritual Traditions

A centering technique called “Ayeli,” based on Cherokee spiritual traditions, is presented as a way of incorporating spirituality into counseling by helping clients identify where they are in their journey, where they want to be, and how they can get there. Relevant Native cultural traditions and meanings are explored, including the importance of honoring personal truths (values), significance of numbers, looking to the Four Winds, symbolism of circles within circles, Medicine, connect/disconnect, and seeking vision. In addition, practical considerations and implications are discussed. The center of the universe is everywhere. —Black Elk, Oglala Lakota Medicine Man (as cited in M. T. Garrett, 1998, p. 185)     

‘We're all individuals’: group norms of individualism and collectivism,levels of identification and identity threat

Three studies were conducted to investigate the power of group norms of individualism and collectivism to guide self‐definition and group behavior for people with low and high levels of group identification. Study 1 demonstrates that in an individualist culture (North America), those who identify highly with their national identity are more individualist than low identifiers. In contrast, in a collectivist culture (Indonesia) high identifiers are less individualist than low identifiers. Study 2 manipulates group norms of individualism and collectivism, and shows a similar pattern on a self‐stereotyping measure: High identifiers are more likely to incorporate salient group norms prescribing individualism or collectivism into their self‐concept than low identifiers. Study 3 replicates this effect and shows that high identifiers conform more strongly to group norms, and self‐stereotype themselves in line with the salient norm than low identifiers when their group is threatened. Hence, the findings suggest that when there is a group norm of individualism, high identifiers may show individualist behavior as a result of conformity to salient group norms. Copyright © 2002 John Wiley & Sons, Ltd.     

Examining location-based and object-based components of inhibition of return in static displays

Tipper and Colleagues (e.g., Jordan & Tipper, 1998; Tipper, Driver, & Weaver, 1991; Tipper, Weaver, Jerreat, & Burak, 1994) have provided support for inhibition of return (IOR) being composed of a location-based and an object-based component. They were able to separate out the effects of location-based and object-based IOR by using complex displays and displays that involved moving the cued object. The present study was designed to further examine the object- and location-based components of IOR in static displays. Three experiments were conducted that looked at the presence or absence of placeholder boxes on IOR. The first experiment was designed to replicate the results of Jordan and Tipper by presenting both objects and no-objects in the same display. In the second experiment, trials were blocked, and in the third experiment trials were presented in a random order. Overall, the results are inconsistent with the notion that independent object-based and location-based IOR components combine to produce the overall IOR effect and that additive effects are realized due to the context in which the trials are presented. We propose that a single inhibitory mechanism can account for the data.     

Ismael on the Paradox of Predictability

Philosophia - In this discussion note we argue, contrary to the thrust of a recent article by Jenann Ismael, that resolving the paradox of predictability does not require denying the possibility of...     

My Sexual Entertainment,My Vote: How Attitudes Toward Condom Use in Pornography Related to Support for California’s Condom Law

In 2016, Californians voted down Proposition #60, which aimed to mandate condom use in pornography. Using an online survey administered through Amazon’s Mechanical Turk, this study assessed how California citizens’ sexual entertainment preferences and viewing behaviors relate to their support for regulation. Findings generally suggest some aversion to condom use in pornography, especially among heterosexual males. Data suggest the more pornography one watches, the more averse one is to condoms in pornography, as well more opposed to regulation. Results varied more by gender than sexual orientation. Implications for third-person effects in relation to highly stigmatized topics are discussed.     

Family Studies for Classification of Variants of Uncertain Classification: Current Laboratory Clinical Practice and a New Web-Based Educational Tool

Multi-gene cancer panels often identify variants of uncertain clinical significance (VUS) that pose a challenge to health care providers in managing a patient’s cancer risk. Family segregation analysis can yield powerful data to re-classify a VUS (as either benign or pathogenic). However, financial and personnel resources to coordinate these studies are limited. In an informal assessment we found that family studies for variant classification are done by most clinical genetics laboratories that offer hereditary cancer panel testing. The process for family studies differs substantially across laboratories. One near universal limitation is that families usually have too few individuals for an informative co-segregation analysis. A unique and potential resource-saving approach is to engage patients and their families in expanding their own pedigrees for segregation analysis of their VUS. We describe a novel public educational tool (FindMyVariant.org) designed to inform patients and genetic counselors about strategies to improve the probability of variant classification using familial segregation. While the web tool is designed to be useful for any gene, the project was primarily focused on VUS’s returned in cancer risk genes. FindMyVariant.org is a resource for genetic providers to offer motivated families who are willing to gather information about their family relationships and history. Working alongside clinical or research genetic laboratories, the information they collect may help reclassify their VUS using segregation analysis.     

Dummett on Bringing About the Past

In ‘Bringing about the Past’ Michael Dummett attempted to defend the coherence of the idea of bringing about the past. I agree that bringing about the past is conceptually no more problematic than bringing about the future, but argue, against Dummett, that there is no need to restrict the scope of an agent’s knowledge in order to make sense of intentionally bringing about past events.