A Book to Think With: Margaret Miles’ Augustine and the Fundamentalist’s Daughter

Margaret Miles’ work with Augustine’s Confessions offers a model for a “philosophical life,” a term used in an earlier century for a life focused on seeking wisdom. As Miles reviews her life, she traces how she has come to see in all the particularity of her experience “what really exists.” She shares many scenes from her life, but most striking is her frank exploration of sexual experience in its complexities as a doorway to the kind of knowing that leads us to gratitude. She found Plotinus’ understanding of what really exists as the “surround-love of the All” most useful. This review describes how her autobiography permits fresh thinking and talking about God among those of us with a modern worldview.     

Divine Nature and Divine Will

This paper examines the relationship between God and those universals that characterize his nature. It is argued that God has sovereignty over his nature, even though he is not self-creating, and does not give rise to the universals that characterize his nature by any act of intellection. Rather, God is himself an act of rational willing in which all that is has its existence. Because the act that is God is one of free will, he has sovereignty over the features it displays, which include all that characterizes his nature.     

Looking while unhappy: mood-congruent gaze in young adults, positive gaze in older adults

Recent findings that older adults gaze toward positively valenced stimuli and away from negatively valenced stimuli have been interpreted as part of their attempts to achieve the goal of feeling good. However, the idea that older adults use gaze to regulate mood, and that their gaze does not simply reflect mood, stands in contrast to evidence of mood-congruent processing in young adults. No previous study has directly linked age-related positive gaze preferences to mood regulation. In this eye-tracking study, older and younger adults in a range of moods viewed synthetic face pairs varying in valence. Younger adults demonstrated mood-congruent gaze, looking more at positive faces when in a good mood and at negative faces when in a bad mood. Older adults displayed mood-incongruent positive gaze, looking toward positive and away from negative faces when in a bad mood. This finding suggests that in older adults, gaze does not reflect mood, but rather is used to regulate it.     

Conflict in the Latino parent-youth dyad: the role of emotional support from the opposite parent.

In the present study, the author examined the independent and interactive effects of support and conflict within a triadic familial context (mother-father-youth). The sample consisted of 6th- and 7th-grade inner-city Latino youths (N = 329; 142 boys, 187 girls). Using multiple regression techniques, level of conflict with either mother or father was consistently related to higher levels of both boys' and girls' internalizing and externalizing symptoms. Interaction effects were significant in predicting boys' externalizing behavior problems--a supportive parental relationship significantly reduced the risk associated with high conflict with the opposite parent. For boys' internalizing problems, mother and father support served a protective function regardless of the level of conflict with the opposite parent. Conflict with the mother was especially detrimental for Latina girls--highly conflictive mother-daughter relationships were associated with increased internalizing and externalizing symptomatology, and father support added little in predicting symptomatology. The study adds to the understanding of risk and protection in Latino families and underscores the importance of examining the parent-youth relationship from a triadic perspective, noting similarities and differences in mother-son, mother-daughter, father-son, and father-daughter relations.     

Avatar for Our Age: Sathya Sai Baba and the Cultural Contradictions of Late Capitalism

Life itself is a market. Giving and taking, bargaining and speculating, is part of the game. Life has its … profits and losses appreciation and balance sheets. But the giving of Bhakti [devotion] in exchange for Mukti [liberation] is the most powerful business of all.—Sathya Sai Baba (Gokak, V.K. 1975. Bhagavan Sri Sathya Sai Baba, an Interpretation. Krishna Abhinav Publications, New Delhi, p. 237)It is your imperative duty to strive for the preservation of dharma. Today some people are trying to uproot Bharatiya Dharma (Indian Religion). We must resist all such attempts.… There are some people who are blindly enamored of Modern Western Civilization.… These so-called spurious and self-styled social reformers are trying to pollute society by depriving it of dharma.—Sathya Sai Baba (Gokak, V.K. 1975. Bhagavan Sri Sathya Sai Baba, an Interpretation. Krishna Abhinav Publications, New Delhi, p. 246)     

On Reinstating “Part I” and “Part II” to Wittgenstein's Philosophical Investigations

The Editors’ Preface to the fourth edition of Wittgenstein's Philosophical Investigations is disparaging of the earlier editorial efforts of G. E. M. Anscombe and Rush Rhees and in particular of their inclusion and titling of the material in “Part II”. I argue, on both historical and philosophical grounds, that the Editors have failed to refute the editorial decisions of Rhees and Anscombe – a failure born both of a neglect of the historical circumstances and Wittgenstein's own expressed hopes and intentions for his writings, and of a myopic understanding of his philosophy. Wittgenstein's legacy has not been well served by their interventions, which should be undone in future editions.     

A Poetic Path from Melancholy to Mourning: Robert Lowell's Elegies as Case Study

This essay builds on a previous one in this journal (Cole, 2005) that details how reading elegiac poetry, the poetry of mourning, may be a pastoral resource for complicated grief or what is classically termed melancholia. A study of elegies by poet Robert Lowell (1917–1977), which depict a progression from melancholia to more “typical” mourning, demonstrates how thinking and writing in elegiac terms may offer a similar resource, whether for one's own melancholia or that of persons in one's care. Allan Hugh Cole, Jr. is Assistant Professor of Pastoral Care at Austin Presbyterian Theological Seminary.