中文单字词句的阅读知觉广度*

通过考察中文单字词句的阅读知觉广度来探讨中文阅读的基本加工单元问题。实验采用“呈现随眼动变化”技术——移动窗口范式,记录了20名大学生阅读120个单字词句时的眼动行为,其中实验材料分5种窗口条件呈现。实验结果显示,单字词句的右侧阅读知觉广度为2个单字词,小于以往知觉广度的研究结果。中文阅读的基本加工单元可能是词。     

GPCM模型项目参数估计程序的开发与研究

该文对GPCM的项目参数估计的方法进行较为深入的探讨,特别对容易混淆的参数初值计算以及项目参数分两步进行估计的原因进行了阐述。并且基于MMLE／EM算法,开发了相应的项目参数估计程序。通过大量的蒙特卡洛模拟,与国外专业软件PARSCALE比较,本程序的步骤参数估计值更好,区分度参数估计值相当,具有较好的应用价值。     

Stimulus-response incompatibility eliminates inhibitory cueing effects with saccadic but not manual responses

There are thought to be two forms of inhibition of return (IOR) depending on whether the oculomotor system is activated or suppressed. When saccades are allowed, output-based IOR is generated, whereas input-based IOR arises when saccades are prohibited. In a series of 4 experiments, we mixed or blocked compatible and incompatible trials with saccadic or manual responses to investigate whether cueing effects would follow the same pattern as those observed with more traditional peripheral onsets and central arrows. In all experiments, an uninformative cue was displayed, followed by a cue-back stimulus that was either red or green, indicating whether a compatible or incompatible response was required. The results showed that IOR was indeed observed for compatible responses in all tasks, whereas IOR was eliminated for incompatible trials—but only with saccadic responses. These findings indicate that the dissociation between input- and output-based forms of IOR depends on more than just oculomotor activation, providing further support for the existence of an inhibitory cueing effect that is distinct to the manual response modality.     

选择性注意的两种负启动效应研究回顾及比较

通过比较特性负启动和位置负启动两种实验范式．对选择性注意的负启动研究进行回顾与总结：从研究方法、行为及脑成像结果等方面对特性和位置负启动研究进行比较分析;简要介绍负启动机制,并从客体与空间选择性注意的分离、视觉加工神经通道和工作记忆等方面对特性和位置负启动异同的原因进行初步探讨。对特性和位置负启动及其脑机制的差异研究将有利于对负启动效应及其机制的进一步考察．并指出负启动范式在分心抑制等研究方向具有广泛的应用前景。     

Union and Difference: A Dialectical Structuring of St. John of the Cross’ Mysticism

This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.

马克思哲学本体论研究30年的回顾与反思

在改革开放30年的马克思哲学研究中,本体论问题始终没有逸出我们的理论视野,因为对本体论的不同理解,直接影响着对整个马克思主义哲学理论本质的解读,影响着马克思主义哲学新形态的合理建构.马克思哲学有没有自已的本体论?本体论在马克思哲学中有什么地位和作用?马克思哲学本体论的研究范式是什么?     

中国心理健康服务从业者的职业压力现状及影响因素

本研究目的是考察心理健康从业者的压力现状及其影响因素。769名来自全国20个省份的心理健康从业者填写了研究者自编的有93个多项选择题和填空题的问卷,其中2个从本问卷中抽取的5点量表具有可接受的心理测量学指标。主因素分析表明,心理健康从业者的职业压力可分为三类:专业能力不足、缺乏单位支持、工作负担过重。回归分析表明:影响职业压力的非专业因素有:年龄,性别,教育水平,全职或兼职,场所是否专用,以及每周咨询的小时数。在专业因素中,督导和培训能显著地缓解心理健康从业者的职业压力。治疗中的困难情况会显著地引发心理健康从业者的职业压力。     

传统宗教文化与中国企业家慈善事业——以胡润百富慈善榜闽籍企业家群体为研究对象

分析2009年胡润慈善榜发现,广东、浙江、福建省等三地富豪上榜最多,与胡润百富榜上榜富豪相比,其从事慈善事业的比率也相对较高,这其中的原因与三地经济发达,富豪数量较多相关,但也与地方传统宗教文化发达,富人能自觉从事慈善与社会公益事业有关。中国企业家从事慈善事业的背后是有传统宗教伦理支持的。     

2008 Revision of the Chinese Code of Ethical Use of Psychological Tests and Its Implementation Status

In response to the rapidly increasing application and abuse of psychological tests in China, the Psychometrics Division of the Chinese Psychological Society published the 2008 revisions of the Chinese Code of Ethical Use of Psychological Tests. We investigated the implementation status of the code 2½ years after its promulgation. Sample included 284 psychological professionals and psychology graduate students. The average accuracy rate for the appropriate use of psychological tests was 67.1% (range = 25.5–97.5%), with 10 items having accuracy rates below 45%. Participants remained uncertain about the clients' rights to information about the purpose, psychometric properties, and scores of the tests. The most frequent violations involved “using psychological tests without psychometric information for entertainment purposes” and “using SCL-90 to measure mental health of normal people.”     

Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill’s Mystical Philosophy

If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite (Patmore 1895, p. 39)? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of transcendence with immanence, a relation that is crucial for a structuring of the infinite-finite mystical intimacy.