Time congruity in the organization: A proposed quality-of-life framework

The present paper examines the importance of matching thetime styles of individuals with thetime styles established by organizations. The authors introduce the notion oftime congruity to represent such a matching process. While time use has been studied in both organizational and individual contexts, lesser attention has been given to such multi-level analysis. When the individual's self time preferences are matched to the time use methods of the organization, a fit is thought to exist, potentially leading to satisfactory performance and enhancement of quality of work and general life. A framework is proposed for identifying and exploring such congruity, leading to several research propositions. Managerial implications are developed for human resource issues and business combinations, such as joint ventures, mergers, and acquisitions.     

Constructing emotion: the experience of fear as a conceptual act

This study examined the hypothesis that emotion is a psychological event constructed from the more basic elements of core affect and conceptual knowledge. Participants were primed with conceptual knowledge of fear, conceptual knowledge of anger, or a neutral prime and then proceeded through an affect-induction procedure designed to induce unpleasant, high-arousal affect or a neutral affective state. As predicted, only those individuals for whom conceptual knowledge of fear had been primed experienced unpleasant core affect as evidence that the world was threatening. This study provides the first experimental support for the hypothesis that people experience world-focused emotion when they conceptualize their core affective state using accessible knowledge about emotion.     

Objectified Body Consciousness in a Developing Country: A Comparison of Mothers and Daughters in the US and Nepal

Self-objectification (Fredrickson and Roberts 1997) has been related to negative psychological consequences in U.S. women. However, little cross-cultural research has been done. We compared convenience samples of American and Nepali women on two measures of self-objectification. Pairs of Nepali mothers and daughters (N?=?23) and pairs of U.S. mothers and daughters (N?=?24) completed a quantitative and a qualitative measure of self-objectification. Cultural and generational differences were found. Nepali women engaged in less self-surveillance than U.S. women. Older women engaged in less self-surveillance than younger women. Women in both cultures had high beliefs in their ability to control the body. An additional dimension of body consciousness, termed Functionality, was particularly important to younger Nepali women.     

Self‐esteem and values

The purpose of the present study was to connect personal values to self‐esteem in 14 samples (N = 3612) of pre‐professionals, high school students, and adults, from Finland, Russia, Switzerland, Italy, and Estonia. Self‐enhancement values (power, achievement) and openness to change values (self‐direction, stimulation) were positively, and self‐transcendence values (universalism, benevolence) and conservation values (tradition) were negatively related to self‐esteem. These direct relations between values and self‐esteem were only partly consistent with predictions derived from Maslow's theory of growth and deficiency needs. In samples of pre‐professionals, self‐esteem was correlated with congruence between personal values and the prevailing values environment. On the group‐level, endorsement of achievement and universalism values was more strongly and positively related to self‐esteem in samples where these values were considered more important. In contrast, endorsement of self‐direction and hedonism values was more strongly and positively related to self‐esteem in samples where these values were considered less important. These group‐level results are interpreted as suggesting that attainment of culturally significant goals may raise self‐esteem, but that high self‐esteem may be required for the pursuit of less socially desirable goals. Copyright © 2007 John Wiley & Sons, Ltd.     

Language as context for the perception of emotion

In the blink of an eye, people can easily see emotion in another person's face. This fact leads many to assume that emotion perception is given and proceeds independently of conceptual processes such as language. In this paper we suggest otherwise and offer the hypothesis that language functions as a context in emotion perception. We review a variety of evidence consistent with the language-as-context view and then discuss how a linguistically relative approach to emotion perception allows for intriguing and generative questions about the extent to which language shapes the sensory processing involved in seeing emotion in another person's face.     

Of Mice and Men: Natural Kinds of Emotions in the Mammalian Brain? A Response to Panksepp and Izard

ABSTRACT— For almost 5 decades, the scientific study of emotion has been guided by the assumption that categories such as anger, sadness, and fear cut nature at its joints. Barrett (2006a) provided a comprehensive review of the empirical evidence from the study of emotion in humans and concluded that this assumption has outlived its usefulness. Panksepp and Izard have written lengthy papers (published in this issue) containing complementary but largely nonoverlapping criticisms of Barrett (2006a) . In our response, we address three of their concerns. First, we discuss the value of correlational versus experimental studies for evaluating the natural-kind model of emotion and refute the claim that the evidence offered in Barrett (2006a) was merely correlational. Second, we take up the issue of whether or not there is evidence for "coherently organized neural circuits" for natural kinds of emotions in the mammalian brain and counter the claim that Barrett (2006a) ignored crucial evidence for existence of discrete emotions as natural kinds. Third, we address Panksepp and Izard's misconceptions of an alternative view, the conceptual act model of emotion, that was briefly discussed in Barrett (2006a) . Finally, we end the article with some thoughts on how to move the scientific study of emotion beyond the debate over whether or not emotions are natural kinds.     

Disclosure and nondisclosure about being in counseling

We interviewed 13 undergraduate students who had been or were currently in counseling about whether or not they disclosed about being in counseling. Participants generally disclosed when they felt close to a person, and did not disclose when they felt they would be misunderstood or judged. Participants reported both neutral and positive consequences of having disclosed. Differences were found based on the level of shame-proneness, such that participants who were higher in shame-proneness seemed more self-protective and vigilant about others’ reactions when considering disclosing. Implications regarding how to deal with the stigma related to counseling are discussed.     

Facial-expression affective attributes and their configural correlates: components and categories

The present study investigates the perception of facial expressions of emotion, and explores the relation between the configural properties of expressions and their subjective attribution. Stimuli were a male and a female series of morphed facial expressions, interpolated between prototypes of seven emotions (happiness, sadness, fear, anger, surprise and disgust, and neutral) from Ekman and Friesen (1976). Topographical properties of the stimuli were quantified using the Facial Expression Measurement (FACEM) scheme. Perceived dissimilarities between the emotional expressions were elicited using a sorting procedure and processed with multidimensional scaling. Four dimensions were retained in the reconstructed facial-expression space, with positive and negative expressions opposed along D1, while the other three dimensions were interpreted as affective attributes distinguishing clusters of expressions categorized as "Surprise-Fear," "Anger," and "Disgust." Significant relationships were found between these affective attributes and objective facial measures of the stimuli. The findings support a componential explanatory scheme for expression processing, wherein each component of a facial stimulus conveys an affective value separable from its context, rather than a categorical-gestalt scheme. The findings further suggest that configural information is closely involved in the decoding of affective attributes of facial expressions. Configural measures are also suggested as a common ground for dimensional as well as categorical perception of emotional faces.     

Reopening Russian Conversations: The Discourse Particle –to and the Negotiation of Interpersonal Accountability in Closings

The article examines how the goals of maintaining and reaffirming interpersonal relationships are accomplished through the details of talk during closing sections of social encounters. On the basis of Russian language telephone conversations between close familiars, the article explicates ways in which interactions may be reopened and, more specifically, the role of the Russian discourse particle –to on utterances that raise new issues in closing environments. The analysis shows that although many kinds of new matters are commonly raised in conversation closings, only those that deal with the addressee—and only those raised by the person who initiated the closing—are marked so as to indicate the speaker’s accountability for raising the matter late. This suggests that ways in which new topics are introduced in conversation closings reflect the speaker’s orientation to displaying concern for and interest in the addressee.