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401.
Research indicates that greater involvement in volunteer activities is associated with better health. We aim to contribute to this literature in two ways. First, rather than rely on self-reports of health, measured resting pulse rates serve as the dependent variable. Second, an effort is made to see if religious commitment moderates the relationship between volunteering and resting pulse rates. Data that come from a recent nationwide survey (N = 2265) suggest that volunteer work is associated with lower resting pulse rates. The results also reveal that the relationship between engaging in volunteer work and resting pulse rates improves among study participants who are more deeply committed to religion.  相似文献   
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In neurophysiological studies with awake non-human primates (NHP), it is typically necessary to train the animals over a prolonged period of time on a behavioral paradigm before the actual data collection takes place. Rhesus monkeys (Macaca mulatta) are the most widely used primate animal models in system neuroscience. Inspired by existing joystick- or touch-screen-based systems designed for a variety of monkey species, we built and successfully employed a stand-alone cage-based training and testing system for rhesus monkeys (eXperimental Behavioral Intrument, XBI). The XBI is mobile and easy to handle by both experts and non-experts; animals can work with only minimal physical restraints, yet the ergonomic design successfully encourages stereotypical postures with a consistent positioning of the head relative to the screen. The XBI allows computer-controlled training of the monkeys with a large variety of behavioral tasks and reward protocols typically used in systems and cognitive neuroscience research.  相似文献   
404.
The issue of ‘child sexualization’ is widely addressed in the mass media of the Anglophone West. It is a topic on which many voices, both lay and professional, pronounce upon with conviction. Almost universally the judgment is that this is a damaging and unwanted consequence of the ‘modern world’ that cannot be avoided, so that protection of ‘the child’ is the only recourse. This introduction argues that this hegemonic discourse entails unchallenged and naturalized assumptions. We identify three: the normative distinction between ‘proper’ and improper sexualization––where the former involves the staged transmission of approved knowledge from adult to child; while the latter is the consequence of a ‘free market’ in exploitative imagery and inappropriate expectations of the unprotected child in the adult world. Second, the sexually agentic child is not only missing but logically excluded. Paradoxically the very capacity essential for growing to full citizenship is denied the citizens of the future. Finally, that though ‘the child’ is deemed at risk, it is girls who are the naturalized victims within traditionally gendered framings. We develop these themes in relation to the work of the other contributors, whose work strengthens and deepens the necessary critical challenge.
Gail HawkesEmail:
  相似文献   
405.
While the conceptual and clinical utility of the goodness of fit concept has been documented extensively, the number of specific empirical tests of the concept has been limited. In this study, the concept was applied in the conceptualization and analysis of early intervention efforts. The major question examined was the extent to which the goodness of fit of child, maternal, and support variables discriminated good and poor adaptation of the mother as measured by the quality and appropriateness of care giving involvement with her handicapped child. Findings indicated that an index of maternal and child characteristics and measures of maternal locus of control, child temperament, and social support collectively contributed to the correct classification of 77% of mothers in high vs. low involvement groups. Locus of control and the maternal/child index accounted for 25% of the variance in caregiver involvement. The findings illustrate the applicability of the goodness of fit concept and provide support for efforts focused on maximizing the fit of the child, family, and variables in early intervention.  相似文献   
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Early findings from the Prohibition Coding Scheme (PCS; Houck & LeCuyer, 1995; LeCuyer‐Maus & Houck, 2002; Medvin & Spieker, 1985) revealed that maternal limit‐setting styles with toddlers were differentially related to later child social competence, self‐concept, and delay of gratification. For this study, the PCS was revised to provide more information about the specific strategies mothers used during limit‐setting in relation to those outcomes. Results from the PCS‐Revised (PCS‐R; LeCuyer & Houck, 2004) included that the more time mothers spent actively distracting their toddlers away from a prohibited object during limit‐setting, as early as 12 months, the longer their children could delay gratification at age 5 years. Mothers who spent more time sensitively following and being engaged in their toddler's own interests (other than the prohibited object), again as early as 12 months, had more socially competent children with more developed self‐concepts at age 3 years. Maternal use of reasoning statements later in toddlerhood also related to higher levels of social competence. Maternal limits and prohibitions were not related to these outcomes, and appeared to contribute to the development of self‐regulation mainly by creating the opportunity for the use of other, less directive strategies. The findings indicate that these strategies may be important to include in intervention programs for the promotion of toddler and child development of self‐regulation.  相似文献   
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The present study examined Chinese children's moral evaluations of truths and lies about one's own pro-social acts. Children ages 7, 9, and 11 were read vignettes in which a protagonist performs a good deed and is asked about it by a teacher, either in front of the class or in private. In response, the protagonist either tells a modest lie, which is highly valued by the Chinese culture, or tells an immodest truth, which violates the Chinese cultural norms about modesty. Children were asked to identify whether the protagonist's statement was the truth or a lie, and to evaluate how 'good' or 'bad' the statement was. Chinese children rated modest lies more positively than immodest truths, with this effect becoming more pronounced with age. Rural Chinese children and those with at least one nonprofessional parent rated immodest truths less positively when they were told in public rather than in private. Furthermore, Chinese children of parents with high collectivism scores valued modest lies more than did children of parents with low collectivism scores. These findings suggest that both macro- and micro-cultural factors contribute significantly to children's moral understanding of truth and lie telling.  相似文献   
410.
The purpose of the present study was to pilot a prevention program designed to promote positive body image among university students. Thirty-seven undergraduate students from three Canadian universities were recruited to participate in the study. They were selected from a pool of students enrolled in a peer health education program facilitated by the university-based health promotion staff. Borrowing from the tenets of the non-specific vulnerability stressor model and the disease-specific social cognitive theory, the intervention focused on media literacy, self-esteem enhancement strategies, stress management skills and ways to recognize healthy versus unhealthy relationships. Separate ANOVAs revealed that participants reported significant improvements in body satisfaction and reductions in the internalization of media stereotypes between the baseline and post-program period. The program received a favorable response from the participating students, who appreciated the face-to-face format of the intervention, and from the university staff who expressed interest in embedding the strategies into their routine peer mentoring training activities. Limitations of the study and suggestions for future research are discussed.  相似文献   
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