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A total of 45 subjects in three age groups (younger, middle-age, older) were trained to word process on microcomputers using a commercial training program and an experimenter-designed test and evaluation protocol. Although all of the subjects mastered the essentials of word processing, the older group took significantly longer to complete the training and evaluation procedures and performed more poorly on a review examination that tested their knowledge of the word-processing commands and techniques. The results are discussed in relation to requirements for trainer assistance, motivational factors, and the need to design training protocols that meet the needs of older adults. 相似文献
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The study of unimanual performance as a measure of laterality has ranged from simple concepts such as tests of handedness to highly complex conceptualizations interrelating anthropologic, cultural, genetic, and neurological aspects, including difference between unimanual performance in brain injured versus normal samples. This paper traces measures of unimanual performance through behavioral correlates of natural and unnatural sinistrality as related to cerebral organization, and concludes that unimanual performance represents a robust phenomenon with implications for understanding of neuropsychological correlates of behavior. 相似文献
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ABSTRACT— Previous research suggests that a language learned during early childhood is completely forgotten when contact to that language is severed. In contrast with these findings, we report leftover traces of early language exposure in individuals in their adult years, despite a complete absence of explicit memory for the language. Specifically, native English individuals under age 40 selectively relearned subtle Hindi or Zulu sound contrasts that they once knew. However, individuals over 40 failed to show any relearning, and young control participants with no previous exposure to Hindi or Zulu showed no learning. This research highlights the lasting impact of early language experience in shaping speech perception, and the value of exposing children to foreign languages even if such exposure does not continue into adulthood. 相似文献
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James Jaccard Donald W. Helbig Timothy B. Gage Choi K. Wan Donna C. Kritz-Silverstein Marjorie A. Gutman 《Journal of applied social psychology》1995,25(20):1765-1789
This study was an investigation of contraceptive switching in the context of a 5-wave panel design of diaphragm and pill users from the New York City metropolitan area. The respondents were 525 women between the ages of 14 and 46, who came to one of 10 family planning clinics to obtain birth control, Results indicated a hazard function for switching in which the hazard rate increased in the initial weeks and then gradually declined over time. Clinic experiences on the part of the women were found to alter survivorship trends. Implications of the data for service providers were developed. 相似文献
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APL functions to support principal components analysis are presented: a general-purpose function to obtain eigen values and eigen vectors, a more specialized function to convert these into the results commonly given by principal components analysis, and a user interface function that accesses filed data, offers flexibility in data selection, and produces labeled output. A brief introduction to the logic and uses of principal components analysis is included. General-purpose support functions to simplify file use and to increase the range of options available to the user are also provided. 相似文献
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APL functions designed to provide labeled plots and histograms are described. Support functions that augment a data file with necessary information to label output and to maintain a common plotting scale are also described. APL code and illustrative output are presented. 相似文献
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Abstract: In recent years, Duncan Pritchard has developed a position in religious epistemology called quasi-fideism that he claims traces back to John Henry Newman's treatment of the rationality of religious belief. In this paper, we give three reasons to think that Pritchard's reading of Newman as a quasi-fideist is mistaken. First, Newman's parity argument does not claim that religious and non-religious beliefs are on a par because both are groundless; instead, for Newman, they are on a par because both often stem from implicit rather than explicit reasoning. Second, pace Pritchard, Newman's distinction between simple and complex assent does not map onto the Wittgensteinian distinction between groundless hinge commitments and beliefs that flow from these hinges. For Newman, simple and complex assent differ in terms of the believer's level of awareness of their grounds. Third, and finally, Newman does not reject Locke's evidentialism in toto. Instead, he argues that certitude is not restricted to beliefs stemming from intuition and demonstration but often rightly includes probabilistically supported (or fallibly evidenced) beliefs. 相似文献