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In Milgram's experiments, subjects were induced to inflict what they believed to be electric shocks in obedience to a man in a white coat. This suggests that many can be persuaded to torture, and perhaps kill, another person simply on the say-so of an authority figure. But the experiments have been attacked on methodological, moral and methodologico-moral grounds. Patten argues that the subjects probably were not taken in by the charade; Bok argues that lies should not be used in research; and Patten insists that any excuse for Milgram's conduct can be adapted on behalf of his subjects. (Either he was wrong to conduct the experiments or they do not establish the phenomenon of immoral obedience). We argue that the subjects were indeed taken in, that lies (though usually wrong) were in this case legitimate, and that there were excuses available to Milgram which were not available to his subjects. So far from 'disrespecting'his subjects, Milgram enhanced their autonomy as rational agents. We concede however that it might be right to prohibit what it was right to do. [1] 相似文献
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RUSSELL A. CARLETON PATRICIA ESPARZA PETER J. THAXTER KATHRYN E. GRANT 《Journal for the scientific study of religion》2008,47(1):113-121
We surveyed low-income urban adolescents about their total exposure to urban stressors and their use of religious coping resources, specifically in the areas of social support, spiritual support, and community service opportunities provided by their congregations. Additionally, we assessed their current levels of depressive symptomatology. Among females, the relationship between stress and depressive symptoms was moderated by the use of spiritual support and community service opportunities. The moderating relationship was such that at low levels of stress, high usage of these resources protected against the development of depressive symptoms. At high levels of stress, however, the protective relationship was lost. Lastly, when the social support aspects of religious coping were statistically controlled, the moderation effect disappeared, suggesting that within this sample, the social support seeking aspects of the resources, rather than their religious nature, was responsible for the effects. 相似文献
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The number of states in the United States that formally credential marital and family therapists has tripled to 31 during the last decade. This paper reviews and compares the basic licensure and certification requirements in these states, and explores a number of broad issues currently confronting the field of marital and family therapy regulation. Several recommendations for improving the quality of MFT regulation are also provided.president of the Association of Marital and Family Therapy Regulatory Boards. 相似文献
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GRANT W. EDMONDS 《Personal Relationships》2012,19(3):431-444
Relationship researchers face many challenges when samples consist of dyads. The actor–partner interdependence model provides a framework for the analysis of dyadic data (D. A. Kashy & D. A. Kenny, 2000). Binary variables like discrete health diagnoses present additional challenges that are not easily handled using existing models. The analysis was demonstrated using SAS PROC GLIMMIX and HLM6. An example is presented where couple's personality traits are used to predict discrete health outcomes. A series of Monte Carlo simulations were performed to compare PROC GLIMMIX to HLM. GLIMMIX performed acceptably compared to HLM for small dyad‐level sample sizes (100 or fewer), but HLM clearly outperformed in larger samples. Both had problems estimating the variance of the random intercept and its standard error. 相似文献