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51.
The self‐expansion model posits that engaging in challenging activities with one's romantic partner increases the quality of that romantic relationship. Research on flow suggests that the optimal level of challenge for such experiences is determined by the skill of the individual. In a series of 5 studies spanning experimental, survey, and experience sampling methodologies, we elaborate on the self‐expansion model to describe how activity challenge effects romantic relationship quality. The results suggest that engaging in challenging activities with one's partner results in increases in relationship quality, though this effect is dependent on the skill of the individual. Changes in affect appear to fully mediate this process. We present a theoretical model combining self‐expansion and flow theories. 相似文献
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GRAHAM WARD 《Modern Theology》2010,26(3):337-348
In this essay I explore, from a theologian's perspective, two questions which arise from the Taylor's development of a genre addressing two quite different audiences: the social scientists and the theologians. In particular, it examines the relationship between theology and history and the relationship between believing, an act of faith and the imaginary. While accepting the conditions for believing in the age of enchantment differ from those in a secular and disenchanted age, the essay concludes by questioning whether an act of faith was any less difficult and by pointing out that if it was less difficult then theologically we need a more nuanced account of the relationship between God and history. 相似文献
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GORDON GRAHAM 《Journal of applied philosophy》1992,9(2):149-160
ABSTRACT Political liberalism and the democratic ideal together supply the foundation of almost all contemporary political thinking. This essay explores the relation between them. It argues that, despite common parlance, there is an inevitable tension between the two. Furthermore, attempts to resolve this tension by showing that democracy is a good thing in its own right, or that it is the inevitable development of liberal aspirations, or that it is conceptually connected to fundamental liberal ideas, all fail. The conclusion to be drawn is that liberalism requires a pragmatic rather than a principled approach to democratic aspirations. 相似文献