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11.
GRAHAM BRADLEY BEVERLEY SPARKS DREW NESDALE 《Journal of applied social psychology》2001,31(8):1749-1773
Past research has demonstrated that physicians' communication styles influence patient satisfaction, loyalty, recall of medical advice, and adherence to this advice. However, the research has failed to identify coherent interactional styles that produce favorable outcomes along all dimensions. The present study used a videotape analogue method to compare the efficacy of two communication styles that vary in terms of the power relations between the parties. Community members adopted the role of the patient and rated a male or female "doctor" using either an authoritative or a consultative communication style. Results indicate that the consultative style yielded superior satisfaction ratings, but not greater recall or adherence. The effects for style were moderated by significant interactions with physician gender and patient age. 相似文献
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GRAHAM WARD 《Modern Theology》2011,27(3):478-496
This article examines Cavell's problematic understanding of scepticism and the knowledge of other minds with respect to his long preoccupation with tragedy. I point to the meta‐philosophical questions Cavell continually raises but fails to address such that a philosophy as tragedy is frequently announced. Taking the same meta‐philosophical questions raised by the inability of words to give us access to certain knowledge, I then rethink this problematic theologically. I show the way Cavell hints at a Christology and a doctrine of analogy neither of which he develops. In developing these two theologoumenon I make some observations on the relationship between theology, philosophy and the endemic potential of the tragic. 相似文献
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GORDON GRAHAM 《Journal of applied philosophy》1994,11(2):155-170
ABSTRACT This essay considers the movement away from a feminism based upon liberal political principles, such as John Stuart Mill espoused, and towards a radical feminism which seeks to build upon more recent explorations of psychology, biology and sexuality. It argues that some of these moves are philosophically suspect and that liberal feminism can accommodate the more substantial elements in these radical lines of thought. 相似文献
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