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Family systems theory, as developed by Murray Bowen, has its conceptual basis in natural systems. A basic premise is that emotional process is not unique to homo sapiens and that human behavior might better be understood by observing this process in the broader context of all natural systems. This essay discusses the phenomenon of symbiosis as it is used in the natural sciences and as it relates to the emergence of increasingly complex systems in nature. Finally, the emergence of the parent/offspring symbiosis from its possible origins to its development in the human family is discussed. 相似文献
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A study was conducted with 104 hospital employees to assess the relationship between pay-for-performance perceptions and pay satisfaction. Unlike previous research examining this relationship, a multi-item measure of pay-for-performance perceptions and a multidimensional measure of pay satisfaction were used. As hypothesized, the results indicated a positive relationship between pay-for-performance perceptions and pay-raise satisfaction, pay-level satisfaction, and overall pay satisfaction even after the effects of salary level, salary increases, performance ratings, job tenure, job satisfaction, and promotions were controlled. The importance of gathering perceptual data on characteristics of the pay system believed to have differential relationships with the subdimensions of pay satisfaction are discussed. 相似文献
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We draw upon cognitive psychology and social cognition theories to develop a model of practical intelligence, its antecedents, and its role in the early growth phase of entrepreneurship. The model was tested through interviews with 22 printing industry CEOs and responses from 283 founders of early‐stage printing and graphics businesses. Related venture and industry experience and 2 learning orientations interacted to predict practical intelligence. In turn, practical intelligence interacted with growth goals to predict higher venture growth across 4 years. 相似文献
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Relational mobility and close relationships: A socioecological approach to explain cross‐cultural differences 下载免费PDF全文
This article reviews how behaviors and psychological tendencies in close relationships differ between cultures, and proposes a socioecological framework to understand those differences. Our review of the literature finds that paradoxically, people in individualistic cultures are more actively engaged in close relationships (e.g., higher levels of social support, self‐disclosure, intimacy, and love) than those in collectivistic cultures. From an adaptationist perspective, we argue that one reason for these differences is higher levels of relational mobility in individualistic cultures. In societies with high relational mobility, where relationships are relatively more fragile, more active engagement in close relationships helps individuals to impress potential, and retain current, partners. We emphasize the importance of examining socioecologies to better understand close relationships. 相似文献
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ROBERT STERN 《Philosophy and phenomenological research》2004,69(2):296-326
This paper sets out to demonstrate that a contrast can be drawn between coherentism as an account of the structure of justification, and coherentism as a method of inquiry. Whereas the former position aims to offer an answer to the 'regress of justification' problem, the latter position claims that coherence plays a vital and indispensable role as a criterion of truth, given the fallibility of cognitive methods such as perception and memory. It is argued that 'early' coherentists like Bradley and Blanshard were coherentists of the latter kind, and that this sort of coherentism is not open to certain sorts of standard objection that can be raised against justificatory coherentism. 相似文献
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ROBERT FRANCESCOTTI 《Pacific Philosophical Quarterly》2008,89(1):21-31
Abstract: Those who endorse the Psychological Continuity Approach (PCA) to analyzing personal identity need to impose a non-branching constraint to get the intuitively correct result that in the case of fission , one person becomes two. With the help of Brueckner's (2005 ) discussion, it is shown here that the sort of non-branching clause that allows proponents of PCA to provide sufficient conditions for being the same person actually runs contrary to the very spirit of their theory. The problem is first presented in connection with perdurantist versions of PCA. The difficulty is then shown to apply to endurantist versions as well. 相似文献