The Influence of Cultural and Generational Differences on the Ministry Experience of Chinese American Church Leaders

This qualitative study explored the influence of cultural and generational differences on the ministry experience of fourteen Chinese American male church leaders. Specifically, this study examined how differences in communication style, view of authority, level of acculturation, and expectations of the church could create conflict within the church setting. This study also provided insight into the types of problems these church leaders and church members faced as a result of cultural and generational conflict as well as solutions they found in response to that conflict. Taken together, these findings not only address the literature gap regarding this understudied group of individuals, but they also have implications for more effective ministry in a multicultural church setting.

     

Rewards of technology: Explaining China’s reverse migration

China rewards Mainlanders with technology who return to China. Among entrepreneurs and scientists, technology is generating today’s reverse migration as the rewards for bringing back technology are significant. Many returnees do not bring the latest international technology; technology that is new for China suffices to create a comparative advantage in the domestic market, making the transfer of technology a key strategy for becoming a successful reverse migrant. This article shows statistically that those who said that they had returned because they possessed a new technology (55% of our sample) were less likely to have a new international technology than a technology that was new only for China. La Chine récompense les Chinois continentaux qui retoument au pays avec des moyens techniques. Les récompenses pour avoir rapporté des éléments technologiques étant significatives, c’est la technologie qui favorise la migration de retour actuelle chez les entrepreneurs et les scientifiques. Nombreux sont les rapatriés qui ne rapportent pas le dernier cri international en technologie; il suffit de revenir avec des moyens techniques qui sont inconnus en Chine pour créer un avantage comparé dans le marché intérieur. Ainsi, le transfert de technologies constitue une strategie privilégiée dans la réussite des rapatriés. Nos statistiques indiquent que chez ceux qui étaient retournés au pays parce qu¡ls y introduisaient une nouvelle technologie (soit 55% de notre échantillon), il était moins probable pour eux d’avoir de nouveaux moyens techniques intemationaux que de moyens techniques qui représentaient une nouveauté en Chine seulement.     

Life Satisfaction of Gifted and Average Adolescents in Hong Kong: Validation of the Chinese Brief Multidimensional Students’ Life Satisfaction Scale (BMSLSS)

Despite the popularity of the Brief Multidimensional Students’ Life Satisfaction Scale (BMSLSS) for use in research, this instrument has not yet been validated with adolescents of different intellectual ability levels and across different cultures. This study examined the psychometric properties and measurement equivalence of BMSLSS with a sample of 676 Chinese adolescents who are deemed ‘gifted’ and attending the Hong Kong Academy of Gifted Education, and 702 students with average achievement in mainstream high schools. Results indicated high internal consistency for the scale and a one-factor solution for BMSLSS with this population. Tests of configural, full metric and partial scalar invariance suggest that gifted students attending an academy conceptualize life satisfaction in a same way as their average attainment peers in regular schools. The findings support the applicability and measurement equivalence of BMSLSS for use with Chinese gifted and average-ability students.

     

The Development of the Chinese Doctrine of the Nonidentity and Inseparability of the Body and the Soul—The <Emphasis Type="Italic">Shenmielun</Emphasis> (<Emphasis Type="Italic">On the Extinction of the Soul</Emphasis>) and Its Origins

Fan Zhen’s 范縝 (450–515) Shenmielun 神滅論 (On the Extinction of the Soul) is a famous Chinese treatise discussing the body-soul problem. This discussion had been advocated by Huan Tan 桓譚 (43 BCE–28 CE) and Wang Chong 王充 (27–100). However, their views did not receive positive attention: at the beginning of the Eastern Han dynasty, their intellectual weight was far from significant enough to spur the court’s interest in the topic. During the time of Fan Zhen, Emperor Wu of Liang (Liang Wudi 梁武帝, 464–549), a keen protector of the thought of dharma, raised the question of the soul and the body to a political level, making it the focus of academic debate. The aim of this article is to give a comprehensive account on the development of the idea of the nonidentity and inseparability of the body and the soul as promulgated by Fan Zhen and his predecessors from the perspective of the history of ideas.     

Effects of plantar cutaneo-muscular and tendon vibration on posture and balance during quiet and perturbed stance

Modulation of lower limb somatosensory information by tendon or plantar vibration produces directionally specific, vibration-induced falling reactions that depend on the tendon or the region of the sole that is vibrated. This study characterized the effects of different patterns of plantar cutaneo-muscular vibration and bilateral Achilles tendon vibration (ATV) on the postural strategies observed during quiet and perturbed stance. Twelve healthy young participants stood barefooted, with their vision blocked, on two sets of plantar vibrators placed on two AMTI force plates embedded in a moveable support surface. Two other vibrators were positioned over the Achilles tendons. Participants were randomly exposed to different patterns of plantar cutaneo-muscular and ATV. Tilts of the support surface in the toes-up (TU) and toes-down (TD) directions were given 5-8 s after the beginning of vibration. Body kinematics in 3D and ground reaction forces were recorded. Bilateral ATV applied with or without rearfoot vibration (RFV) during quiet stance resulted in a whole-body backward leaning accompanied by an increase in trunk extension and hip and knee flexion. RFV alone produced a forward whole-body tilt with increased flexion in trunk, hip, and ankle. When stance was perturbed by TU tilts, the center of mass (CoM) and center of pressure (CoP) displacements were larger in the presence of RFV or ATV and associated with increased peak trunk flexion. TD tilts with or without ATV resulted in no significant difference in CoM and CoP displacements, while larger trunk extension and smaller distal angular displacements were observed during ATV. RFV altered the magnitude of the balance reactions, as observed by an increase in CoP displacements and variable response in trunk displacement. Significant interactions between ATV and RFV were obtained for the peak angular excursions for both directions of perturbations, where ATV either enhanced (for TU tilts) or attenuated (for TD tilts) the influence of RFV. Manipulating somatosensory information from the plantar cutaneo-muscular and muscle spindle Ia afferents thus results in altered and widespread postural responses, as shown by profound changes in body kinematics and CoM and CoP displacements. This suggests that the CNS uses plantar cutaneo-muscular and ankle spindle afferent inputs to build an appropriate reference of verticality that influences the control of equilibrium during quiet and perturbed stance.     

WHEN THINKING HESITATES: PHILOSOPHY AS PROSTHESIS AND TRANSFORMATIVE VISION

In this essay, I draw on Henri Bergson and Maurice Merleau‐Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, one that our bodily perception calls for and wherein that perception is recast. Rather than a fixed or assured view, this prosthesis holds open the interval in which thinking can take place. Philosophy, I argue, must wait. It sees and thinks hesitatingly, for the temporality it inscribes is not a foreseeable development but the unfolding of life as tendency, as that which creates its own possibility as it comes into existence.     

The shape of things to come: Exploring goal-directed prospection

Through the ability to preview the future (i.e., prospection), people can anticipate how best to think, feel and act in just about any setting. But exactly what factors determine the contents of prospection? Extending research on action identification and temporal construal, here we explored how action goals and temporal distance modulate the characteristics of future previews. Participants were required to imagine travelling to Egypt (in the near or distant future) to climb or photograph a pyramid. Afterwards, to probe the contents of prospection, participants provided a sketch of their imaginary experience. Results elucidated the impact of goal type and temporal distance on mental imagery. While a climbing goal prompted participants to draw a larger pyramid in the near than distant future, a photographic goal influenced only the compositional complexity of the sketches. These findings reveal how action goals and temporal distance shape the contents of future simulations.     

Cross-Cultural Generalizability of the Reactive–Proactive Aggression Questionnaire (RPQ)

In this study, we assessed the cross-cultural generalizability of the Reactive–Proactive Aggression Questionnaire (RPQ) and tested the hypotheses that boys show higher levels of proactive aggression with increasing age and that a two-factor (reactive–proactive) structure will be observed in an East Asian population. We administered the RPQ to 5,615 male and female 11- to 15-year-old schoolchildren. CFA demonstrated a good fit of the two-factor reactive–proactive model. Proactive aggression increased significantly with age in boys but not girls, whereas reactive aggression showed no gender difference and only a minimal age increase. Results suggest the presence of meaningful differences between these aggression subtypes and the generalizability of the RPQ in an East Asian population.