Benevolent sexist beliefs predict perceptions of speakers and recipients of a term of endearment

This study examined how endorsement of benevolent sexist ideologies predicts perceptions of requesters who use a term of endearment and of the female addressees who comply with their requests. Undergraduate women who previously completed the Benevolent Sexism Scale as part of the Ambivalent Sexism Inventory were randomly assigned to one of four groups. They watched one of four videos in which a female addressee responded to a request that either included or did not include the term of endearment "hon"; the requester was either male or female. Participants then rated both actors' social likeability. Among participants who watched a woman respond to a female requester who addressed her with the term "hon," benevolent sexism scores predicted liking for the female responder and disliking of the female requester. Findings reflect the dissatisfaction of women who are high in benevolent sexism with women who act outside of traditional gender role expectations.     

The Status of our Ordinary Three Dimensions in a Quantum Universe 1

There are now several, realist versions of quantum mechanics on offer. On their most straightforward, ontological interpretation, these theories require the existence of an object, the wavefunction, which inhabits an extremely high‐dimensional space known as configuration space. This raises the question of how the ordinary three‐dimensional space of our acquaintance fits into the ontology of quantum mechanics. Recently, two strategies to address this question have emerged. First, Tim Maudlin, Valia Allori, and her collaborators argue that what I have just called the ‘most straightforward’ interpretation of quantum mechanics is not the correct one. Rather, the correct interpretation of realist quantum mechanics has it describing the world as containing objects that inhabit the ordinary three‐dimensional space of our manifest image. By contrast, David Albert and Barry Loewer maintain the straightforward, wavefunction ontology of quantum mechanics, but attempt to show how ordinary, three‐dimensional space may in a sense be contained within the high‐dimensional configuration space the wavefunction inhabits. This paper critically examines these attempts to locate the ordinary, three‐dimensional space of our manifest image “within” the ontology of quantum mechanics. I argue that we can recover most of our manifest image, even if we cannot recover our familiar three‐dimensional space.     

DISAVOWING SOCIAL IDENTITIES: WHAT IT MEANS WHEN WOMEN SAY, "I'M NOT A FEMINIST, BUT …"

Many women, even as they embrace feminist principles, are loath to be labeled feminists . This study presents a measure of feminist identity that accounts for beliefs and behaviors of self-identified feminists and nonfeminists, and for a third group, egalitarians, who endorse liberal feminist beliefs but reject the feminist label. In a sample of 272 college-educated women, a MANOVA showed egalitarians had levels of feminist consciousness between nonfeminists and feminists. Egalitarians did not differ from nonfeminists on favorable conditions for feminist identity or on feminist activism, but both groups scored lower on these measures than feminists. In a hierarchical multiple regression, feminist identity was a significant predictor of feminist activism, above and beyond favorable conditions and barriers. The importance of self-labeling for invisible and stigmatized social identities is discussed.     

Suicidality Among Chronically Homeless People with Alcohol Problems Attenuates Following Exposure to Housing First

This study is the first to document suicidality among chronically homeless people with alcohol problems (N = 134) and examine its trajectory following exposure to immediate, permanent, low‐barrier housing (i.e., Housing First). Suicidal ideation, intent, plans, and prior attempts were assessed at baseline and during a 2‐year follow‐up. Baseline suicidal ideation was over four times higher than in the general population. Two‐year, within‐subjects, longitudinal analyses indicated severity of suicidal ideation decreased by 43% from baseline to follow‐up. Significant decreases were also found for intent and clinical significance of ideation. No participants died by suicide during the 2‐year follow‐up.     

WHAT IS A FEMINIST?

This article outlines the evaluation and stereotype of feminists, based on responses to closed-ended semantic differential traits as well as openended, projective responses to a hypothetical male or female feminist. Consistent across both methodologies, undergraduate respondents (Study 1: N = 210; Study 2: N = 135) viewed feminists as politically liberal, assertive/career oriented, and more likely to be heterosexual than lesbian. Most evaluations were neutral to slightly positive, with a few negative areas. However, feminists were seen in less positive terms than the typical woman and were described as much more assertive and politically liberal. Gender, race, birth cohort, gender of target, and feminist-attitude differences are presented. Despite the neutral to slightly positive evaluation, most respondents did not personally identify as feminists, possibly because they misperceive others' attitudes toward feminists as more negative than they actually are.