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401.
Francisco J. Gonzalez 《Continental Philosophy Review》2006,39(3):313-345
The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the
hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension
of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced
to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with
the attendant prioritizing of oral conversation over the written text, as a model for hermeneutics. Ricoeur therefore sees
in Gadamer's recourse to such a model a regression to the problematic position of Heidegger. Yet the conception of philosophy
as dialectical and dialogical which Gadamer finds in Plato is capable of responding to Ricoeur's objections. Where the fundamental
difference between the hermeneutics of Ricoeur and Gadamer emerges is in the question of whether experience is fundamentally
dialectical and whether language is inherently dialogical. 相似文献
402.
Francisco Roman Ph.D. Jose M. Martinez-Selva Ph.D. Francisco A. Garcia-Sanchez B.A. Jesus Gomez-Amor B.A. 《Integrative psychological & behavioral science》1987,22(3):113-117
The effects of the activation level and subject’s sex on bilateral skin conductance measures were studied. Thirty right-handed subjects (15 males and 15 females) were exposed to three types of stimulus conditions: rest-period, verbal task and spatial task. Results showed that no relationship was observed between EDA asymmetry and the increase in the activation level induced by the verbal and the spatial tasks. Males showed both higher SCRs and greater frequency of responses on the left than on the right hand. The direction of electrodermal asymmetry remained constant regardless of the stimulus conditions. It was concluded that sex differences are important in the study of EDA asymmetry and that this asymmetry appeared to depend on peripheral variations. 相似文献
403.
404.
Before the present century, the primary means of studying animals was observation of the form and effects of their behavior combined with presumption of their intent. In the present century, ethologists continued to emphasize observation of form and replaced presumption of intent with the study of proximate function and evolution. In contrast, most learning psychologists minimized both observation of form and presumption of intent by defining behavior in terms of simple environmental effects and establishing intent by deprivation operations. We discuss advantages of the use of observation in the study of learning, examine arguments that it is unnecessary, irrelevant, and unscientific, and consider some practical considerations in using observation. We conclude that observation of the form of behavior and concern with its ecological function should be an important part of the arsenal of techniques used to study learning. 相似文献
405.
406.
Stephen B. Fawcett Adrienne Paine-Andrews Vincent T. Francisco Jerry A. Schultz Kimber P. Richter Rhonda K. Lewis Ella L. Williams Kari J. Harris Jannette Y. Berkley Jacqueline L. Fisher Christine M. Lopez 《American journal of community psychology》1995,23(5):677-697
Models of community empowerment help us understand the process of gaining influence over conditions that matter to people
who share neighborhoods, workplaces, experiences, or concerns. Such frameworks can help improve collaborative partnerships
for community health and development. First, we outline an interactive model of community empowerment that describes reciprocal
influences between personal or group factors and environmental factors in an empowerment process. Second, we describe an iterative
framework for the process of empowerment in community partnerships that includes collaborative planning, community action,
community change, capacity building, and outcomes, and adaptation, renewal, and institutionalization. Third, we outline activities
that are used by community leadership and support organizations to facilitate the process of community empowerment. Fourth,
we present case stories of collaborative partnerships for prevention of substance abuse among adolescents to illustrate selected
enabling activities. We conclude with a discussion of the challenges and opportunities of facilitating empowerment with collaborative
partnerships for community health and development.
This work was supported by Kansas Health Foundation Grants 9206032B and 9206032A to support and evaluate community partnerships
to prevent adolescent substance abuse. Thanks to Tom Wolff for sharing his wisdom about community coalitions so generously,
and to Bill Berkowitz and anonymous reviewers for thoughtful comments on an earlier version of this manuscrpt. We also thank
our colleagues from the Kansas Health Foundation, Mary K. Campuzano, Steve Coen, and Marni Vliet, and those from collaborating
communities, who continue to teach us about ways to enhance community capacities to address local concerns. 相似文献
407.
Augustine Osman Peter M. Gutierrez Francisco X. Barrios Beverly A. Kopper Christine E. Chiros 《Journal of psychopathology and behavioral assessment》1998,20(3):249-264
The present investigations examined the factor structure and psychometric properties of two new self-report measures of social phobia, the Social Interaction Anxiety Scale (SIAS) and the Social Phobia Scale (SPS). A confirmatory factor analysis in Study I provided support for the fit of a two-factor model of the SIAS and SPS. Internal consistency estimates were high for the original two scales with a sample of 200 undergraduates. Also, using an item parceling procedure, the obtained internal consistency reliability indices for each parcel were acceptable. Results of the CFA in Study II provided support for the factorial stability of the model identified in Study I. Furthermore, multisample analyses showed invariant patterns for factor loadings and factor correlations across 138 men and 272 women. Gender differences were not observed in the mean SIAS and SPS scale and item scores. Both scales correlated negatively and significantly with measures of social desirability. Concurrent validity was established for the scales. The SPS was less specific than the SIAS to symptoms of social phobia. 相似文献
408.
Francisco J. Ayala 《Zygon》1998,33(4):507-523
I will, first, outline what we currently know about the last 4 million years of human evolutionary history, from bipedal but small-brained Australopithecus to modern Homo sapiens, our species, through the prolific toolmaker Homo habilis and the continent wanderer Homo erectus. I shall then identify anatomical traits that distinguish us from other animals and point out our two kinds of heredity, the biological and the cultural.
Biological inheritance is based on the transmission of genetic information, in humans very much the same as in other sexually reproducing organisms. But cultural inheritance is distinctively human, based on transmission of information by a teaching and learning process that is in principle independent of biological parentage. Cultural inheritance makes possible the cumulative transmission of experience from generation to generation. Cultural heredity is a swifter and more effective (because it can be designed) mode of adaptation to the environment than the biological mode. The advent of cultural heredity ushered in cultural evolution, which transcends biological evolution.
I will, finally, explore ethical behavior as a model case of a distinctive human trait, and seek to ascertain the causal connections between human ethics and human biology. My conclusions are that (1) moral reasoning—that is, the proclivity to make ethical judgments by evaluating actions as either good or evil—is rooted in our biological nature; it is a necessary outcome of our exalted intelligence, but (2) the moral codes that guide our decisions as to which actions are good and which ones are evil are products of culture, including social and religious traditions. This second conclusion contradicts those evolutionists and sociobiologists who claim that the morally good is simply that which is promoted by the process of biological evolution. 相似文献
Biological inheritance is based on the transmission of genetic information, in humans very much the same as in other sexually reproducing organisms. But cultural inheritance is distinctively human, based on transmission of information by a teaching and learning process that is in principle independent of biological parentage. Cultural inheritance makes possible the cumulative transmission of experience from generation to generation. Cultural heredity is a swifter and more effective (because it can be designed) mode of adaptation to the environment than the biological mode. The advent of cultural heredity ushered in cultural evolution, which transcends biological evolution.
I will, finally, explore ethical behavior as a model case of a distinctive human trait, and seek to ascertain the causal connections between human ethics and human biology. My conclusions are that (1) moral reasoning—that is, the proclivity to make ethical judgments by evaluating actions as either good or evil—is rooted in our biological nature; it is a necessary outcome of our exalted intelligence, but (2) the moral codes that guide our decisions as to which actions are good and which ones are evil are products of culture, including social and religious traditions. This second conclusion contradicts those evolutionists and sociobiologists who claim that the morally good is simply that which is promoted by the process of biological evolution. 相似文献
409.
Augustine Osman Francisco X. Barrios Diane Aukes Joylene R. Osman Kathleen Markway 《Journal of psychopathology and behavioral assessment》1993,15(4):287-297
This study presents data on the norms and psychometric properties of the Beck Anxiety Inventory (BAI), using a sample of 225 community adult volunteers. Maximum-likelihood confirmatory factor analyses of previously published models of the BAI: a two-factor model and a five-factor model, showed that the fit of each model was unacceptable. Also, the fit of the single-factor model was poor. Exploratory principal-components analyses with varimax and oblique rotations suggested four BAI components within this sample. Satisfactory levels of reliability were established for the BAI subscales. Finally, the relations between the BAI total and subscale scores and a related measure of anxiety and with another self-report measure of psychological distress were examined.This paper was presented at the 27th Annual Convention of the Association for Advancement of Behavior Therapy, Atlanta, Georgia, November 1993. 相似文献
410.
The effects of benzodiazepines on various types of aggression have been extensively studied. These substances produce their pharmacological effects by allosterically modulating the action of GABA via specific recognition sites on the GABAA receptor called omega 1 and omega 2. The antiaggressive profile of non‐benzodiazepine compounds that also act at omega sites, such as zopiclone (a non‐selective omega 1 and 2 ligand) and zolpidem (a selective omega 1 ligand) has been scarcely explored. In this study, we examined the action of zolpidem (0.75‐3 mg/kg, intraperitoneally) and zopiclone (1.5‐6 mg/kg), administered acutely or subchronically for 10 days, on agonistic behavior elicited by isolation in male mice. Individually housed mice were exposed to anosmic “standard opponents” 30 min after drug administration, and the encounters were videotaped and evaluated using an ethologically based analysis. Acute treatment with zopiclone produced a marked antiaggressive effect, reducing offensive behaviors (threat and attack) at all doses used (1.5, 3, and 6 mg/kg) without affecting immobility. Likewise, the intermediate dose of zolpidem (1.5 mg/kg) significantly decreased aggression in a specific manner, without altering immobility, whereas the highest dose (3 mg/kg) provoked a reduction of aggression accompanied by a weak (but significant) increase of immobility. With repeated treatment, no tolerance to the antiaggressive effects of zopiclone and zolpidem was developed. It is concluded that omega sites at the GABAA receptor could be involved in the control of aggression. Aggr. Behav. 28:416–425, 2002. © 2002 Wiley‐Liss, Inc. 相似文献