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221.
The Competitiveness Index is a 20-item true-false measure designed to assess the desire to win in interpersonal situations. To develop a more psychometrically sound form of the scale, 213 undergraduates were administered the original form and a modified version containing a 5-point Likert-type scale. An initial principal component analysis using a varimax rotation of the modified version yielded a four-factor solution accounting for 54.5% of the explained variance. Based on a subsequent reliability analysis. six items were dropped from the modified scale. A second analysis produced a two-factor solution accounting for 54.1% of the explained variance. Both factors (Enjoyment of Competition and Contentiousness) formed reliable subscales. The 14-item Revised Competitiveness Index had high internal consistency and was positively correlated with the original Competitiveness Index, the competitiveness subscales of the Work and Family Orientation Questionnaire, the Sports Orientation Questionnaire, and the Nach Naff measure of Need for Achievement. 相似文献
222.
Francis X. Clooney 《The Journal of religious ethics》2002,30(3):399-419
In the 13th and 14th centuries CE the ?rvaisnava Hindu community of south India struggled to integrate the traditional values of the older brahmanical hierarchical system with the devotional egalitarianism that had come to the fore with fresh force in the Tamil vernacular tradition in the 7th and 8th centuries and thereafter. One of the most vexed aspects of this integration pertained to caste, and whether devotionalism foreclosed a continuation of traditional caste distinctions: do divine love and grace mandate radical egalitarianism? ?rvaisnava theologians were divided on the issue, some more conservative, some more radical in their rhetoric about continuity and change. Yet, as this essay argues, none were willing to go to the extremes either of dismissing caste structures entirely or of entirely subordinating devotion to caste. New values were to take primary place, while old norms were to be reinterpreted and given new meanings. Analyzing well–known examples from the tradition they argued instead a balance between norms and exceptions, treating violations of caste as occasions to glorify the power of devotion but without predicting the end of caste altogether. Attention to this case sheds light on caste and devotion in the Hindu context, the nature of ethical debate in India, and consequently too ways in which rhetoric functions more widely in ethical analysis. 相似文献
223.
R. John Irwin Michael J. Hautus Margaret A. Francis 《Attention, perception & psychophysics》2001,63(6):1091-1100
Thesame-different experiment is popular for assessing perceptual performance, including the performance of people with neuropsychological deficits. Although the measurement of accuracy with this experiment is now well understood, the measurement of response bias remains problematic. Reformulating the decision space for the experiment can yield new bias indices that are analogous to, but numerically different from, those of the more familiar yesno experiment. Isobias curves that show how hit rate covaries with false alarm rate for constant bias but varying accuracy are presented for eight indices, and best-fitting parameters of the isobias functions are determined for a set of experimental data. The theoretical status of the bias indices and their relation to other formulations are reviewed. 相似文献
224.
225.
Francis Neely 《Political psychology》2007,28(6):667-688
While testing an affective measure of party identification Burden and Klofstad (2005 ) found that using the phrase, "feel that you are," in place of, "think of yourself as," significantly shifted PID in a Republican direction. I adopt the theoretical framework of Affective Intelligence ( Marcus, Neuman, & MacKuen, 2000 ) to specify how the timing of their question-wording experiment may have influenced the results. I suggest that the outcome was a function of (a) anxiety present during the survey, which ran just after 9/11 of 2001, coupled with (b) a political environment that favored Republicans. In a 2005 survey I replicate the experiment and collect new measures with which to test expectations. I find no significant shift in PID, and provisional support for the Affective Intelligence explanation. The results validate Burden and Klofstad's measure, qualify their findings, and test the application of the theory of Affective Intelligence to party dispositions. Alternative explanations and directions for further research are discussed. 相似文献
226.
Leslie J. Francis Mandy Robbins Tania ap. Siôn Christiopher Alan Lewis L. Philip Barnes 《Pastoral Psychology》2007,56(2):157-164
Northern Ireland remains both one of the more religiously active and also one of the most religiously divided countries in
Europe. In this context 1,093 sixth-form pupils attending Protestant schools and 1,266 sixth-form pupils attending Catholic
schools (aged between 16 and 19 years) completed the abbreviated Eysenck Personality Questionnaire Revised (EPQR-A), as a
measure of psychological health, alongside the Francis Scale of Attitude toward Christainity (FSAC). The findings demonstrated
that a positive attitude toward Christianity was associated with neither higher nor lower neuroticism scores, but was associated
in both religious communities with lower psychoticism scores. There is no evidence, therefore, to associate a positive view
of Christianity with poorer levels of psychological health among adolescents in Northern Ireland, and some evidence to associate
a positive view of Christianity with better levels of psychological health. 相似文献
227.
A sample of 279 13- to 16-year-old adolescents completed the Short-form Revised Junior Eysenck Personality Questionnaire (JEPQR-S)
and a six-item Index of Paranormal Belief. The data demonstrate that neuroticism is fundamental to individual differences
in paranormal belief, while paranormal belief is independent of extraversion and psychoticism. 相似文献
228.
229.
Consistent condom use, particularly by promiscuous individuals, is a major safeguard against sexually transmitted diseases, including HIV/AIDS. This study examines some demographic factors that may affect such use among Bangladeshi female commercial sex workers at a brothel in Tangail (n = 196; mean age = 23.44 years), and the streets of Dhaka (n = 112; mean age = 25.92 years). The chi2 results indicated that sex workers over 19 years of age were 2.52 times more likely than adolescents under 19 to work on the street rather than at a brothel (chi2 = 8.73, p < .0.01, OR = 2.52, 95% CI = 1.35-4.72). Brothel sex workers aged over 19 years reported 3.26 probability to regularly use condom with clients than those adolescents aged below 19 years (chi2 = 6.23, p < 0.01, OR = 3.26, 95% CI = 1.25-8.53). This study found age to be a significant demographic correlate of regular condom use, particularly, among the brothel workers. 相似文献
230.
Can the components of a cognitive model predict the severity of generalized anxiety disorder? 总被引:2,自引:0,他引:2
Dugas MJ Savard P Gaudet A Turcotte J Laugesen N Robichaud M Francis K Koerner N 《Behavior Therapy》2007,38(2):169-178
Over the past decade, a number of well-controlled studies have supported the validity of a cognitive model of generalized anxiety disorder (GAD) that has four main components: intolerance of uncertainty, positive beliefs about worry, negative problem orientation, and cognitive avoidance. Although these studies have shown that the model components are associated with high levels of worry in nonclinical samples and with a diagnosis of GAD in clinical samples, they have not addressed the question of whether the model components can predict the severity of GAD. Accordingly, the present study sought to determine if the model components are related to diagnostic severity, worry severity, and somatic symptom severity in a sample of 84 patients with a primary diagnosis of GAD. All model components were related to GAD severity, although positive beliefs about worry and cognitive avoidance were only modestly associated with the severity of the disorder. Intolerance of uncertainty and negative problem orientation had more robust relationships with the severity of GAD (and with worry severity, in particular). When participants were divided into Mild, Moderate, and Severe GAD groups, intolerance of uncertainty and negative problem orientation distinguished the Moderate and Severe GAD groups from the Mild GAD group, even when age, gender, and depressive symptoms were statistically controlled. Overall, the results lend further support to the validity of the model and suggest that intolerance of uncertainty and negative problem orientation are related to the severity of GAD, independently of sociodemographic and associated clinical factors. The theoretical and clinical implications of the findings are discussed. 相似文献