Von der Triade zum triangulären Raum

The concepts of oedipal triangle and early triangulations emphasize the significance of triadic relational experiences as well as corresponding phantasies for the psycho-sexual development and for mental functioning in psycho-analytic view. The connection of these triadic concepts with a symbolic and cultural framework leads to a fourth pole. It is only through this extension of the triad by a fourth pole to which the triadic scene is relating to that we can speak of a “triangular space” (Britton). By this turn of the existing two-dimensional concepts of triangulation into a three-dimensional space of imagination the experience inside the triad is becoming connected with the outside world. Thus the familiaristic reduction of thinking in the two-dimensional triangle father-mother-child is suspended in favour of a view which makes it possible to describe aspects of therapeutic triangulation more precisely.     

Ambivalence and Self‐Deception: Reframing the Debate

A multitude of scholars have recently argued that inherently ambivalent reactions ought to be accepted, and our drive toward overcoming them resisted, in order to preserve a reflectively accurate account of oneself. By contrast, I argue that a genuine commitment to overcome ambivalence aims less at avoiding than acknowledging and understanding, as well as possibly resolving, whatever conflicts led us to become ambivalent in the first place. On the other hand, certain forms of ‘reflective ambivalence’ are especially vulnerable to the very kind of self‐deception they aim to prevent.     

New protocol for dissociating visuospatial working memory ability in reaching space and in navigational space

Several studies have demonstrated that the processing of visuospatial memory for locations in reaching space and in navigational space is supported by independent systems, and that the coding of visuospatial information depends on the modality of the presentation (i.e., sequential or simultaneous). However, these lines of evidence and the most common neuropsychological tests used by clinicians to investigate visuospatial memory have several limitations (e.g., they are unable to analyze all the subcomponents of this function and are not directly comparable). Therefore, we developed a new battery of tests that is able to investigate these subcomponents. We recruited 71 healthy subjects who underwent sequential and simultaneous navigational tests by using an innovative sensorized platform, as well as comparable paper tests to evaluate the same components in reaching space (Exp. 1). Consistent with the literature, the principal-component method of analysis used in this study demonstrated the presence of distinct memory for sequences in different portions of space, but no distinction was found for simultaneous presentation, suggesting that different modalities of eye gaze exploration are used when subjects have to perform different types of tasks. For this purpose, an infrared Tobii Eye-Tracking X50 system was used in both spatial conditions (Exp. 2), showing that a clear effect of the presentation modality was due to the specific strategy used by subjects to explore the stimuli in space. Given these findings, the neuropsychological battery established in the present study allows us to show basic differences in the normal coding of stimuli, which can explain the specific visuospatial deficits found in various neurological conditions.     

Taming the runabout imagination ticket

The ‘puzzle of imaginative use’ (Kind and Kung in Knowledge through imagination, Oxford University Press, Oxford, 2016) asks: given that imagination is arbitrary escape from reality, how can it have any epistemic value? In particular, imagination seems to be logically anarchic, like a runabout inference ticket: one who imagines A may also imagine whatever B pops to one’s mind by free mental association. This paper argues that at least a certain kind of imaginative exercise—reality-oriented mental simulation—is not logically anarchic. Showing this is part of the task of solving the puzzle. Six plausible features of imagination, so understood, are listed. Then a formal semantics is provided, whose patterns of logical validity and invalidity model the six features.

     

When do women respond against discrimination? Exploring factors of subtlety,form, and focus

We examined the personal‐group discrimination discrepancy (PGDD), the tendency for women to recognize that others encounter sexism while simultaneously minimizing their own personal experiences with sexism, and the degree to which it (a) applies to all manifestations of discrimination, and (b) extends beyond perceptions of discrimination to taking action against it. Our findings replicated the PGDD when it comes to perceptions of discrimination, but this effect was reversed for behavioral action such that women were more likely to take action against discrimination when it was directed at them personally. We also disentangled the factors of subtlety (subtle vs. overt) and form (formal vs. interpersonal) by showing that women can reliably distinguish between these factors when determining their reactions to discrimination.     

Illness Perception and Well-Being Among Persons with Multiple Sclerosis and Their Caregivers

This study jointly examined illness beliefs held by persons with multiple sclerosis (PwMS) and caregivers in relation to well-being. A group of 68 PwMS and their caregivers completed the Revised Illness Perception Questionnaire, Psychological Well-being Scales, Satisfaction with Life Scale and Positive Affect and Negative Affect Schedule. Findings revealed that PwMS’ well-being was primarily predicted by their own illness beliefs, and that also caregivers’ well-being was primarily predicted by their own beliefs. Across the two groups, well-being was positively associated with their belief that they understood the disease, and inversely associated with their representations of negative emotions. In addition, among PwMS, well-being was inversely associated with the number of symptoms they specifically attributed to their illness, while among caregivers, well-being was positively associated with beliefs that treatment could control the disease. Based on the study findings, psychoeducational and cognitive-behavioral strategies are suggested to promote well-being among PwMS and caregivers.