全文获取类型
收费全文 | 302篇 |
免费 | 14篇 |
专业分类
316篇 |
出版年
2023年 | 6篇 |
2022年 | 9篇 |
2021年 | 13篇 |
2020年 | 12篇 |
2019年 | 21篇 |
2018年 | 21篇 |
2017年 | 16篇 |
2016年 | 16篇 |
2015年 | 5篇 |
2014年 | 16篇 |
2013年 | 39篇 |
2012年 | 23篇 |
2011年 | 12篇 |
2010年 | 14篇 |
2009年 | 18篇 |
2008年 | 11篇 |
2007年 | 16篇 |
2006年 | 8篇 |
2005年 | 7篇 |
2004年 | 6篇 |
2003年 | 7篇 |
2002年 | 2篇 |
2000年 | 4篇 |
1999年 | 1篇 |
1997年 | 1篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1990年 | 1篇 |
1988年 | 2篇 |
1987年 | 1篇 |
1986年 | 2篇 |
1983年 | 1篇 |
1981年 | 2篇 |
排序方式: 共有316条查询结果,搜索用时 0 毫秒
111.
The paper presents some speculations on the loss of voluntary responses and operant learning in long-term paralysis in human
patients and curarized rats. Based on a reformulation of the ideomotor thinking hypothesis already described in the 19th century,
we present evidence that instrumentally learned responses and intentional cognitive processes extinguish as a consequence
of long-term complete paralysis in patients with amyotrophic lateral sclerosis (ALS). Preliminary data collected with ALS
patients during extended and complete paralysis suggest semantic classical conditioning of brain activity as the only remaining
communication possibility in those states. 相似文献
112.
113.
114.
Francesco Guala 《Synthese》2013,190(15):3107-3122
David Lewis famously proposed to model conventions as solutions to coordination games, where equilibrium selection is driven by precedence, or the history of play. A characteristic feature of Lewis Conventions is that they are intrinsically non-normative. Some philosophers have argued that for this reason they miss a crucial aspect of our folk notion of convention. It is doubtful however that Lewis was merely analysing a folk concept. I illustrate how his theory can (and must) be assessed using empirical data, and argue that it does indeed miss an important aspect of real-world conventions. 相似文献
115.
Francesco Pagnini 《International journal of psychology》2013,48(3):194-205
Amyotrophic lateral sclerosis is a fatal neurodegenerative disease with a progressive and rapid course that, so far, cannot be stopped or reversed. The psychological impact of the disease is huge, on both patients and caregivers. This review summarizes studies that have investigated quality of life, depression, anxiety, pain, spiritual and existential issues, hope, and hopelessness in the ALS field, with attention to both patients and their caregivers. Psychological support and the possible role of psychologists in the ALS field are also discussed. 相似文献
116.
117.
Spatial attention is a key factor in the exploration and processing of the surrounding environment, and plays a role in linking magnitudes such as space, time, and numbers. The present work evaluates whether shifting the coordinates of spatial attention through rotational head movements may affect the ability to estimate the duration of different time intervals. A computer-based implicit timing task was employed, in which participants were asked to concentrate and report verbally on colour changes of sequential stimuli displayed on a computer screen; subsequently, they were required to reproduce the temporal duration (ranging between 5 and 80 sec.) of the perceived stimuli using the computer keyboard. There was statistically significant overestimation of the 80-sec. intervals exclusively on the rightward rotation head posture, whereas head posture did not affect timing performances on shorter intervals. These findings support the hypothesis that the coordinates of spatial attention influence the ability to process time, consistent with the existence of common cortical metrics of space and time in healthy humans. 相似文献
118.
119.
Francesco Chirico 《Journal of religion and health》2017,56(3):839-851
There is compelling evidence that teachers and clergy are stressful occupations. This study aimed to compare the rate of job strain and burnout among lay and consecrated teachers and to study the effect of religious coping on the mental health of these two groups. A cross-sectional survey study was carried out in Catholic kindergarten, preschool and primary schools of an Italian Congregation of nuns, in South Italy. The Italian versions of the Maslach Burnout Inventory-Educator Survey (MBI-ES) scale, of the General Health Questionnaire (GHQ-12) and a study-specific questionnaire with sociodemographic variables and indicators of subjective (self-reported religiosity) and objective (prayer personal and church attendance) religiousness were used. Data were analyzed according to the guidelines for data processing and an analysis of the scales used. The participation rate of this study was 88 %. There was a significant difference between two groups in religiousness and job strain/burnout scores (lay teachers were the most affected group). Moreover, religiousness scores had a positive correlation with personal accomplishment, job satisfaction and perceived performance and a negative correlation with emotional exhaustion, turnover intention and morbidity psychiatric. Therefore, according to religious coping’s research, prayer personal and church attendance can be recommended as two of the ways to prevent job strain and burnout in the teacher work. 相似文献
120.
In a recent article M. Colyvan has argued that Quinean forms of scientific realism are faced with an unexpected upshot. Realism
concerning a given class of entities, along with this route to realism, can be vindicated by running an indispensability argument
to the effect that the entities postulated by our best scientific theories exist. Colyvan observes that among our best scientific
theories some are inconsistent, and so concludes that, by resorting to the very same argument, we may incur a commitment to
inconsistent entities. Colyvan’s argument could be interpreted, and in part is presented, as a reductio of Quinean scientific
realism; yet, Colyvan in the end manifests some willingness to bite the bullet, and provides some reasons why we shouldn’t
feel too uncomfortable with those entities. In this paper we wish to indicate a way out to the scientific realist, by arguing
that no indispensability argument of the kind suggested by Colyvan is actually available. To begin with, in order to run such
an indispensability argument we should be justified in believing that an inconsistent theory is true; yet, in so far as the
logic we accept is a consistent one it is arguable that our epistemic predicament could not be possibly one in which we are
justified in so believing. Moreover, also if our logic admitted true contradictions, as Dialetheism does, it is arguable that
Colyvan’s indispensability argument could not rest on a true premise. As we will try to show, dialetheists do not admit true
contradictions for cheap: they do so just as a way out of paradox, namely whenever we are second-level ignorant as to the
metaphysical possibility of evidence breaking the parity among two or more inconsistent claims; Colyvan’s examples, however,
are not of this nature. So, even under the generous assumption that Dialetheism is true, we will conclude that Colyvan’s argument
doesn’t achieve its surprising conclusion. 相似文献