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941.
This article outlines a spirituality appropriate for those whose lives are affected by chronic injury or illness. Spirituality may be defined simply as a sustained and lived-out vision of life. An emerging spirituality of the whole person in relation to self, others, society, the earth, and a divine presence that pervades all that is acknowledges: (1) the basic dignity of the person, and (2) the drive to growth, wholeness, and fullness in every person. It implies a respectful assistance toward whatever human growth is possible for the chronically ill, while summoning a caring presence that remains faithful despite limitations or impending death.  相似文献   
942.
One hypothesis for the reason a person might become a pathological gambler is that the individual initially experiences a big win, which creates a fallacious expectation of winning, which may then lead to persistent gambling despite suffering large losses. Although this hypothesis has been around for several decades, only one controlled empirical study has addressed it, and that study reported null results. In the present experiment, the authors tested the "big win" hypothesis by having 4 groups of participants with little to no experience gambling play a computer-simulated slot machine for credits that were exchangeable for cash. One group experienced a large win on the very 1st play. Another experienced a large win on the 5th play. A 3rd group experienced 2 small wins on the 2nd and 5th plays. No other winning outcomes were programmed. The 4th group never experienced a win. The authors observed a significant effect of group. Participants who experienced a large win on the 1st play quit playing the simulation earlier than participants who experienced a large win on the 5th play. These results appear to question the "big win" as an explanation for pathological gambling. They are more consistent with a behavioral theory of gambling behavior. The present study should also promote the use of laboratory-based research to test long-standing hypotheses in the gambling literature.  相似文献   
943.
The authors investigated the effects of an induced emotional mood state on lexical decision task (LDT) performance in 50 young adults and 25 older adults. Participants were randomly assigned to either happy or sad mood induction conditions. An emotional mood state was induced by having the participants listen to 8 min of classical music previously rated to induce happy or sad moods. Results replicated previous studies with young adults (i.e., sad-induced individuals responded faster to sad words and happy-induced individuals responded faster to happy words) and extended this pattern to older adults. Results are discussed with regard to information processing, aging, and emotion.  相似文献   
944.
This study examined relations between posttraumatic stress disorder (PTSD) symptom severity and several family adjustment variables among a sample of 89 female Vietnam veterans and their male relationship partners. Findings revealed associations between PTSD symptom severity and measures of marital adjustment, family adaptability, family cohesion, parenting satisfaction, and psychological abuse. Results suggest that the presence of PTSD symptomatology may have important implications with regard to the family life of female Vietnam veterans.  相似文献   
945.

The purpose of this study was to examine the level of fears in Swedish children and to examine the relation of those fears to state and trait anxiety. The purpose was also to do a normative study of FSSC-R (Fear Survey Schedule for Children - Revised). In total, 550 children between 8 and 16 years of age answered the questionnaires. The results indicate that there are no gender differences in total fear score, factor scores and number of fears. In contrast to earlier results, there was no correlation between fear and trait anxiety; however, a modest correlation was found between fear and state anxiety  相似文献   
946.
A same-different discrimination between the colors of 2 halves of a circle was poorer when the halves were viewed simultaneously than when the delay between viewing them was 33 ms. The simultaneous discrimination also produced a poor performance on different stimuli relative to same stimuli in comparison to the successive discrimination. Poor-on-different performance should indicate high perceived similarity. The simultaneous colors were also judged as more similar. The delay did not alter the physical similarity of the colors. Thus, the delay may have decreased assimilation (perceived similarity) and thereby improved discrimination, in support of the hypothesis that perceived similarity frequently affects discrimination.  相似文献   
947.
Why positive psychology is necessary   总被引:70,自引:0,他引:70  
The authors provide a definition of positive psychology and suggest that psychologists should try to cultivate a more appreciative perspective on human nature. Examples are given of a negative bias that seems to pervade much of theoretical psychology, which may limit psychologists' understanding of typical and successful human functioning. Finally, a preview of the articles in the special section is given.  相似文献   
948.
949.
This paper discusses the Principle of Normative Invariance: ‘An action’s moral status does not depend on whether or not it is performed.’ I show the importance of this principle for arguments regarding actualism and other variations on the person-affecting restriction, discuss and rebut arguments in favor of the principle, and then discuss five counterexamples to it. I conclude that the principle as it stands is false; and that if it is modified to avoid the counterexamples, it is gutted of any interest or power.
Frances Howard-SnyderEmail:
  相似文献   
950.
Thomas M. King  S.J. 《Zygon》2002,37(1):25-33
Thomas L. Friedman's recent book on globalization, The Lexus and the Olive Tree , sees a religious value in globalization: "globalization emerges from below … from people's very souls and from their deepest aspirations" (1999, 338). Pierre Teilhard de Chardin made similar claims in 1920, calling globalization the "deep-rooted religious movement of our age" (Teilhard 1979, 211). He came to this awareness through his experience in World War I. There he began connecting globalization to its roots in evolution and to the mystics' desire for the "All," a desire he saw animating the work of believing and unbelieving scientists. He found confirmation of his ideas in the letters of Saint Paul, who told of God eventually filling all things. Teilhard used the vocabulary of mysticism to describe global developments in technology, industry, politics, and the environment, and the ardor of his texts has led to their being widely used for secular gatherings on global subjects.  相似文献   
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