An analysis of speech disfluencies in down''s syndrome and in normally intelligent subjects

Spontaneous speech samples were obtained from 19 institutionalized mongoloids and from 19 normally intelligent individuals. All subjects were evaluated by a panel of speech pathologists to be nonstutterers. Subjects' speech samples were analyzed to determine (a) frequency of occurance of seven disfluency categories per 100 words spoken, (b) the proportion of each category in the total number of disfluencies. Statistically significant differences indicated that the mongoloids were more disfluent both absolutely and relatively, on categories that have been regarded as most typical to speech of stutterers. Interpretations were made to reflect on factors which may enhance the high prevalence of stuttering among Down's Syndrome patients.     

Religion and Subjective Well-Being: Western and Eastern Religious Groups Achieved Subjective Well-Being in Different Ways

Culture can moderate which variables most influence subjective well-being (SWB). Because religion can be conceptualized as culture, religious differences can be considered cultural differences. However, there have been few studies comparing how different religious groups evaluate SWB at any given time. This study is among the first to investigate this issue. The present study compared Buddhists, Taoists, Christians, and atheists. In addition to demographic items, 451 Chinese adults completed Chinese version of the Socially Oriented Cultural Conception of SWB Scale. Religious belief was distributed as follows: 10 % Christian, 20 % Buddhist, 25 % Taoist, and 43 % atheists. As predicted, the socially oriented cultural conception of SWB was found to be highest among Buddhists, followed in order by Taoists, atheists, and Christians. It was concluded that the various religious groups achieved SWB in different ways.     

Building a cognitive map by assembling multiple path integration systems

Path integration and cognitive mapping are two of the most important mechanisms for navigation. Path integration is a primitive navigation system which computes a homing vector based on an animal’s self-motion estimation, while cognitive map is an advanced spatial representation containing richer spatial information about the environment that is persistent and can be used to guide flexible navigation to multiple locations. Most theories of navigation conceptualize them as two distinctive, independent mechanisms, although the path integration system may provide useful information for the integration of cognitive maps. This paper demonstrates a fundamentally different scenario, where a cognitive map is constructed in three simple steps by assembling multiple path integrators and extending their basic features. The fact that a collection of path integration systems can be turned into a cognitive map suggests the possibility that cognitive maps may have evolved directly from the path integration system.     

Andrzej de Lazari et al. (eds.), Idei v Rossii/Idee w Rosji/Ideas in Russia; Leksykon rosyjsko-polsko-angielski

Studies in East European Thought -     

Oxytocin and the emergence of individual differences in the social regulation of stress

The ability to use social support to regulate stress is critical to mental and physical health. Here, we posit that the oxytocin system contributes to the variability in individual responses to social support. We first review the evidence that oxytocin is related to both social functioning and stress regulation. We focus on results from molecular genetics suggesting that individual variations in both of these functions are associated with natural variations in the oxytocin receptor gene (OXTR). We then describe research that exploits this natural variation to directly and experimentally test relationships between the oxytocin system, social support, and stress regulation in both infants and adults. On the basis of our findings, we propose a novel theoretical model of how biological processes might interact with psychological beliefs about relationships—even in infants—to affect long‐term patterns of social regulation of stress.