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11.
This study investigated the relationship between intergenerational family relationships and Frankl's concept of meaning in life. Intergenerational family relationships were measured by the Personal Authority in the Family System Questionnaire (PAFS-QE) by Bray, Williamson, and Malone. The meaning in life variables were measured by the Life Attitude Profile-Revised (LAP-R) by Reker. This quantitative study, using the BMDP Statistical Package (Dixon, 1990), correlated the scores on various subscales from both instruments, resulting in seven statistically significant relationships. The findings, although modest, suggest the existence of a relationship between these two theoretical areas.This article is based in part on the first author's doctoral dissertation at Texas Woman's University.A copy of the PAFS-Q may be obtained from: James H. Bray, PhD, 5510 Greenbriar, Houston, TX 77005. A copy of the LAP-R may be obtained from: Gary Reker, PhD, Trent University, Psychology Department, Peterborough, Ontario Canada K9J 7B8. 相似文献
12.
Man Keung Ho PhD 《Contemporary Family Therapy》1989,11(1):61-70
This paper introduces a framework by which the structural and communicative-interactive theories of family therapy can be logically and systematically applied with Asian/Pacific American families. It begins with an introduction to Schutz's FIRO theory and model. Application and relevance to work with Asian/Pacific American families is discussed and illustrated with a case application.Paper originally presented at the 1987 annual program meeting of the Council on Social Work Education, St. Louis, Missouri, March 8, 1987. 相似文献
13.
Augustus Y. Napier PhD 《Contemporary Family Therapy》1987,9(1-2):42-57
This is the second of two papers dealing with symbolic-experiential treatment of marital issues. The first—Early Stages in Experiential Marital Therapy — discussed three early stages. This paper discusses regressive work with couples, including engagement with the family of origin. 相似文献
14.
Israel W. Charny PhD 《Contemporary Family Therapy》1987,9(3):163-180
This paper describes three types of traps or collusive marital agreements-incompetence traps, complementarity traps, and success traps-in which the mates renounce or forgo competent functioning in vital areas of marital roles and experience. It is suggested that responsible clinical work with the couple should include a careful evaluation of such traps and the potential breakdown or dysfunction inherent in each one, and a decision as to whether or not to attempt therapeutic penetration into such collusive agreements even before the couple complain directly about their arrangement. 相似文献
15.
Homosexuals, bisexuals, and heterosexuals were compared on self-reported love preferences and ideals. In general, the three groups tended to agree on ideal characteristics of love objects, love relationships, and love related beliefs. Nevertheless, the groups differed significantly on preferences and beliefs related to love-object sex, residential proximity, ethnic background, physical intimacy, freedom from feelings of jealousy, sexual fidelity, emotional intimacy, and the importance of religious or legal acknowledgment.An early version of this paper was presented at the Annual Meeting of the National Council on Family Relations, in San Francisco, October 1984, Journal Series No. 2973 of the Hawaii Institute of Tropical Agriculture and Human Resources. 相似文献
16.
In this study of 37 pre-therapy and 23 matched control families who never sought family therapy, father-child welfare affect and mother-child emergency affect were significantly higher in the control families. Control families were found generally to express more Welfare and Emergency emotion. Affective expression between parents did not significantly differentiate the groups.This study has been supported by Grant No. MA-4510 of the Medical Research Council of Canada and was presented at the annual meeting of the Canadian Psychiatric Association, Ottawa, Ontario, Canada, September 1983. The authors wish to express their thanks to Toby Schwartz, Harriet Gold-Kaats, and Terry Tannenbaum-Dascal, who acted as coders and research assistants; Joseph Beltempo, BSc, who helped in the statistical analysis; and James Robbins, PhD, who gave much valuable advice. 相似文献
17.
Ole J. Hovland Cand.paed. Françoise D. Alsaker Cand. psychol. 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》1986,4(2):143-154
The purpose of the present study was to develop an alternative paradigm for measuring irrationality and conduct a preliminary reliability and validity analysis of a self-report scale so constructed. From considering some basic theoretical assumptions in Rational-Emotive Therapy (RET), anemotive paradigm for item-construction was formulated and utilized to develop a 12-item self-report scale for measuring irrationality (SVO-12). A different scale (SVC-12), based on acontent approach, was also developed. These two irrationality scales and a scale for measuring psychopathology were then administered to a group of 199 undergraduate students. Statistical analyses provided empirical support for the reliability and validity of both approaches. Of the two irrationality scales in question, however, the one based on the emotive paradigm (SVO-12) seem to be the most promising. 相似文献
18.
The time course of lexical access in fluent Portuguese-English bilinguals and in English speaking monolinguals was examined during the on-line processing of spoken sentences using the phoneme-triggered lexical decision task (Blank, 1980). The bilinguals were tested in two distinct speech modes: a monolingual, English or Portuguese, speech mode, and a bilingual, code-switching, speech mode. Although the bilingual’s lexical decision response times to word targets in the monolingual speech modes were identical to those of the monolingual subjects, their response times to code-switched word targets in the bilingual mode were significantly slower. In addition, the bilinguals took longer to detect nonwords in both the monolingual and bilingual modes. These results confirm that bilinguals cannot totally deactivate their other language when in a monolingual speech mode. It is hypothesized that bilinguals search both lexicons when confronted with nonwords, even when in a totally monolingual mode, and that they search the base-language lexicon before the other lexicon when in a bilingual, code-switching, speech mode. 相似文献
19.
The use of sacrificial animal blood in the Hebrew Bible has generated much discussion. While various scholars have attempted to explain the significance of these blood rites, each of these attempts has proved problematic. The current paper employs mimetic theory to develop a more robust and plausible model for exploring biblical animal sacrifice. Using the Passover ritual as a model, I develop a model of sacrificial blood rites as pantomimes of mimetic violence. These pantomimes re-create a violent yet transformative crisis from the community's collective memory. Such rituals allow the community to enter into and re-experience the cleansing violence of a mimetic crisis, albeit in a more controlled manner. Through these pantomimes, the community attempts to appease the primitive sacred's blood lust and re-discover the divine blessing secured through the original crisis. This model may prove helpful when applied to more opaque examples of biblical blood manipulation. 相似文献
20.
Ursula Roessiger PhD 《Heythrop Journal》2023,64(5):624-636
Abstract: My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no-thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is a becoming ‘no-thing’ that the reconciliation between the human and the divine is disclosed as a unity that relies on the shared identity of the divine and the human while simultaneously respecting the integrity of both. Indeed, it is in and through their parallel activity of kenosis that finite and infinite being achieve their respective transcendence by necessarily engaging with the being of the other. Hence, Hegel's ontotheological work is not reducible to sheer immanentism as some scholars suggest, but instead upholds the genuine transcendence of the divine. 相似文献