Disorientation inhibits landmark use in 12-18-month-old infants

Recent research has indicated that, particularly under conditions of inertial disorientation, mammals may be sensitive to landmark configuration geometry at the expense of individual featural information when locating hidden goals. The current study sought to establish whether landmark use could be demonstrated in 12-18-month-old infants with and without a disorientation procedure, and with geometrically ambiguous landmark configurations. A peekaboo paradigm was employed in which infants learned to anticipate a peekaboo event after a cue from two locations within a circular arena, followed by a test trial from a novel position in which no peekaboo occurred after the cue. In all conditions, an isosceles triangle arrangement of landmarks was used, with peekaboo occurring between the landmarks of one of the two equal "sides", thus being geometrically ambiguous. In two conditions, the landmarks were distinctive, and in two further conditions, they were identical. In one of the distinctive conditions and one of the identical landmark conditions, infants underwent a disorientation procedure in between training and test trials. Only oriented infants with distinctive landmarks were successful in test trials, thus suggesting that infants are able to use the individual features of landmarks to locate a goal, but can only do so if oriented.     

Does self-love lead to love for others? A story of narcissistic game playing

Five studies investigated the links among narcissism, self-esteem, and love. Across all studies, narcissism was associated primarily with a game-playing love style. This link was found in reports of general love styles (Study 1a) and of love in ongoing romantic relationships (Studies 1b-3, 5). Narcissists' game-playing love style was the result of a need for power and autonomy (Study 2) and was linked with greater relationship alternatives and lesser commitment (Study 3). Finally, narcissists' self-reports of game playing were confirmed by their partners in past and current relationships (Studies 4, 5). In contrast, self-esteem was negatively linked to manic love and positively linked to passionate love across studies. Implications for the understanding of narcissism in relationships are discussed.     

An exploratory study of the relationship between face recognition memory and the volume of medial temporal lobe structures in healthy young males

A rigorous new methodology was applied to the study of structure function relationships in the living human brain. Face recognition memory (FRM) and other cognitive measures were made in 29 healthy young male subjects (mean age = 21.7 years) and related to volumetric measurements of their cerebral hemispheres and of structures in their medial temporal lobes, obtained using the Cavalieri method in combination with high resolution Magnetic Resonance Imaging (MRI. Greatest proportional variability in volumes was found for the lateral ventricles (57%) for the cerebral hemispheres (8%) in the mean volumes of the hippocampus, parahippocampal gyrus, amygdala, caudate nucleus, temporal pole and temporal lobe on the right and left sides of the brain. The volumes of the right and left parahippocampal gyrus, temporal pole, temporal lobe, and left hippocampus were, prior to application of the Bonferroni correction to take account of 12 multiple comparisons, significantly correlated with the volume of the corresponding hemisphere(p < 0.05). The volumes of all structures were highly correlated (p < 0.0002 for all comparisons) between the two cerebral hemispheres. There were no positive relationships between structure volumes and FRM score. However, the volume of the right amygdala was, prior to application of the Bonferroni correction to take account of 38~multiple comparisons, found to be significantly smaller in the five most consistent high scorers compared to the five most consistent low scorers (t = 2.77,p = 0.025). The implications for possible relationships between healthy medial temporal lobe structures and memory are discussed.     

Transitions in Visual Proprioception: A Cross-Sectional Developmental Study of the Effect of Visual Flow on Postural Control

In the present study, a moving room paradigm was used that characterized the developmental progression of the effects of visual perturbations on stance control in subjects (N = 39) from 5 months to 10 years of age. Kinematic (probability of recording sway, magnitude of sway response) and electromyographic (probability and patterns of muscle activation, muscle onset latencies) data were found that suggested that visual flow simulating sway activates organized postural muscle responses and results in subsequent sway in standing infants as young as 5 months of age, well before they are able to stand independently. In new walkers, there was an increase in the magnitude of the effect of the visual perturbation, suggesting a possible increase in reliance on visual information. The magnitude of sway decreased to very low levels in older children and adults. The large-amplitude responses observed in the youngest age groups may indicate an inability to switch from an unreliable to a reliable source of perceptual information or an inability to modulate the responses produced following the perturbations. With increasing age and experience, the ability to resolve the conflict increased, with adult subjects demonstrating little sway response.     

STRUCTURAL HIERARCHY AND SOCIAL GOOD IN TZINTZUNTZAN

Social ritual in a Mexican village is described as structural hierarchy with a common semantic base. Stretches of rule-governed behavior are generated through a series of metaphoric transformations of physiological process. The concordant structure that is so-derived constitutes a semantic network that provides and reinforces cultural equilibrium and shared ideology.     

Visual discrimination, categorical identification, and categorical rating in brief displays of curved lines: implications for discrete encoding processes

Visual discrimination, categorical identification, and categorical rating measurements were made on sets of curved-line stimuli drawn from a theoretically uniform continuum with curvature parameter s. In Experiment 1, discriminability of pairs of curved lines separated by a constant distance on the s scale was measured at successive points along the scale. Curved lines were presented four at a time in a 100-msec display, which was followed by a random-dot mask. Discrimination performance was found to vary nonsmoothly with s. In Experiment 2, a categorical identification task was performed in which subjects labeled the curved-line stimuli of Experiment 1 straight, just curved, and more than just curved. From these data, a theoretical discrimination performance was computed that was closely congruent to the discrimination performance of Experiment 1. In Experiment 3, three different categorical rating scales with two, three, and four intervals were tested and each was shown to be less effective than the categorical identification scale for predicting discrimination performance. Mean ratings were, however, highly linear with s, suggesting that the curved-line continuum was psychometrically uniform. Experiment 4 provided further evidence for the uniformity of the curved-line continuum by measuring conventional acuity for curvature. Two rather than four curved lines were presented in each display; duration was increased to 2 sec; and the poststimulus mask was omitted. Acuity was found to vary linearly with s. It was concluded that under conditions in which attention is distributed over a number of elements in the field and in which viewing and effective visual processing time are restricted, performance in discriminating curved-line stimuli may be determined by relatively coarse, discrete visual processes.     

PANNENBERGS POLANYIANISM: A RESPONSE TO JOHN V. APCZYNSKI

Abstract. John V. Apczynski, while presenting a helpful analysis of Wolfhart Pannenberg and Michael Polanyi, does not succeed in showing that Pannenberg's theology is incoherent. Contrary to Apczynski, I hold that Pannenberg's concern for theoretic assertions is not extrinsic but intrinsic and central to his program. Moreover, this concern does not rest directly upon the cultural dominance of impersonal knowing but is a countering of the theological overreaction against it. Polanyi has pioneered the critique of impersonal knowledge, but in Pannenberg's judgment much theology tends to espouse too cheaply the Polanyian elevation of faith as ground of knowing. Pannenberg, while appreciating the relative justification of Polanyi's work, is attempting to thematize afresh—in interesting contrast to Polanyi and, for instance, Paul Tillich—the public, rational structure of faith.