Linking extreme response style to response processes: A cross‐cultural mixed methods approach

The aim of this study is to contribute to a better understanding of extreme response style in cross‐cultural research by integrating quantitative and qualitative evidence in a mixed methods design. In the quantitative phase, indexes of extreme response style, derived from quality of life measures from different international studies, were compared between Spain and the Netherlands. Results indicated that extreme responding was more common among Spanish than among Dutch in endorsement of items, but that the opposite was found for frequency scales including never as a response anchor. In the qualitative phase, cognitive interviews were conducted with 25 participants in each country. The integration of quantitative results and qualitative findings suggests that country differences in extreme response style may stem from various sources, including the more independent evaluation of each item by Dutch, the stronger connotations of never for Spanish and stronger emotions triggered by specific topics such as work satisfaction that was more strongly associated with insecurity for Spanish. It is concluded that the integration of quantitative and qualitative evidence can help to understand cross‐cultural similarities and differences in extreme response style.     

Factorial Structure of the Family Values Scale From a Multilevel-Multicultural Perspective

In cross-cultural research, there is a tendency for researchers to draw inferences at the country level based on individual-level data. Such action implicitly and often mistakenly assumes that both the measuring instrument and its underlying construct(s) are operating equivalently across both levels. Based on responses from 5,482 college students sampled from 27 countries, we took a structural equation modeling approach to addressing this issue of level equivalence. Purposes of the study were: (a) to validate the hypothesized two-factor structure of the Family Values Scale (FV Scale; Georgas, 1999) within a multilevel framework that took individual- and country-level information into account; (b) to test equivalence of the FV Scale across individual and country levels; and (c) to evaluate relations between the FV Scale and three possibly important covariates—gender at the individual level, and affluence and religion at the country level. Implications of findings and importance of multilevel equivalence in cross-cultural research are discussed.     

When does self-reported prosocial motivation predict helping? The moderating role of implicit prosocial motivation

In three studies, we tested a motivational model to predict different types of helping from an interactionist, dual-system perspective. We argued that helping behavior is determined by the interplay of two distinct motivational systems: the explicit (i.e., conscious) and the implicit (i.e., unconscious). In line with previous research we expected that explicit prosocial motivation relates to helping, and additionally proposed that depending on the type of helping this relationship is moderated by implicit prosocial motivation: For planned helping, explicit prosocial motivation is a sufficient predictor, regardless of implicit prosocial motivation. For spontaneous helping, on the other hand, the effect of explicit prosocial motivation is moderated by implicit prosocial motivation, and only predictive when also implicit prosocial motivation is high. Study 1 (207 Dutch participants, M _age  = 51.7 years; 51.7 % female) with self-reported willingness to help as dependent variable confirmed that planned helping was determined by explicit prosocial motivation, whereas its effect on spontaneous helping was moderated by implicit prosocial motivation. Study 2 (193 U.S. participants, M _age  = 35.2 years; 64.2 % female) with real-life measures of planned help confirmed the hypothesized main effect of explicit prosocial motivation. Study 3 (73 Dutch participants, M _age  = 20.8 years; 68.5 % female) with a real-life measure of spontaneous helping confirmed the moderating role of implicit prosocial motivation, as the effect of explicit prosocial motivation on helping was only significant for individuals with high implicit prosocial motivation. We argue that considering implicit prosocial motivation provides an overlooked avenue for a more systematic investigation of helping.     

Assessment in Multicultural Groups: The Role of Acculturation

On analyse le rôle de l’acculturation dans l’évaluation des groupes multiculturels. Des procédures standardisées doivent être développées pour prendre en compte la composition multiculturelle des sociétés contemporaines où les individus, relevants de références culturelles multiples, ne disposent pas de l’aisance culturelle et langagière que les procédures d’évaluation présupposent lors de la passation des tests psychologie et d’éducation. La première partie de l’article présente un bref survol des modèles d’acculturation et souligne la pertinence de l’acculturation dans le testing multiculturel. La seconde partie aborde des questions conceptuelles et méthodologiques dans l’évaluation de l’acculturation. S’ensuit une discussion sur la façon dont l’acculturation peut être prise en compte dans l’évaluation des groupes multiculturels, par exemple en établissant différentes normes pour des groupes culturels différents, en ajoutant une correction pour le statut d’acculturation, ou en évaluant l’acculturation et en utilisant ce score en covariation ou comme valeur seuil, ce qui décidera si oui ou non un résultat à un test peut être interprété valablement. The role of acculturation in assessment in multicultural groups is discussed. It is argued that standard procedures are to be developed to deal with the multicultural composition of today's societies, in which clients come from various cultural backgrounds and do not have the familiarity with the language and culture of the psychological and educational tests that is implicitly assumed in the assessment procedure. The first part presents a brief overview of acculturation models and points out the relevance of acculturation in multicultural testing. The second part of the paper discusses conceptual and methodological issues in the assessment of acculturation. This is followed by a discussion of ways in which acculturation can be taken into account in assessing multicultural groups, such as establishing different norms for different cultural groups, adding a “correction” for acculturation status, or assessing acculturation, and using this score either as a covariate or as a threshold value that determines whether or not a score on a target instrument can be interpreted adequately. Implications are discussed.     

Family Relationships among Immigrants and Majority Members in the Netherlands: The Role of Acculturation

This study examined the nature and size of differences in family relationships in five cultural groups in the Netherlands (Dutch mainstreamers, and Turkish, Moroccan, Surinamese, and Antillean immigrants). In order to get a better insight into the differences in family relationships, a distinction was made between family values and family ties. Family values refer to obligations and beliefs about family relationships whereas family ties involve more behavior‐related relational aspects. Results confirmed that the cultural differences in mean scores between immigrants and majority members were larger for family values than for family ties. Individual background variables had a much stronger association with family values than with family ties. In addition, first‐generation immigrants had more traditional family values and reported stronger family ties than did Dutch mainstreamers. Second‐generation immigrants had more traditional family values than Dutch mainstreamers but they did not report stronger family ties. In conclusion, the distinction between family values and family ties as different expressions of family relationships is highly relevant in an acculturation context, because cultural differences between the various immigrant groups and the mainstream group are not the same for values and ties, and acculturative changes are different for both. On se penche dans cette étude sur les relations familiales, leur nature et leurs différences dans cinq groupes culturels des Pays‐Bas (Hollandais de souche et immigrants turcs, marocains, surinamiens et antillais). Pour accéder à une meilleure appréhension des différences dans les relations familiales, on a opéré une distinction entre les valeurs et les liens familiaux. Les valeurs familiales font référence aux obligations et aux croyances concernant les relations familiales alors que les liens familiaux touchent des aspects relationnels plus comportementaux. Les résultats confirment que les différences culturelles (estimées au niveau des moyennes) entre les immigrants et les membres de la majorité de la population sont plus nettes pour les valeurs que pour les liens familiaux. Le fond culturel des individus est plus fortement associé aux valeurs qu’aux liens familiaux. De plus, les migrants de première génération présentent davantage de valeurs familiales traditionnelles et témoignent de liens familiaux plus forts que ceux des Hollandais de souche. Les migrants de seconde génération ont également plus de valeurs familiales traditionnelles que les Hollandais de souche, mais pas de liens familiaux plus étroits. Disons pour conclure que distinguer valeurs et liens familiaux comme étant des expressions différentes des relations en famille est tout à fait pertinent dans un contexte d’acculturation puisque les différences culturelles entre les divers groupes de migrants et les autochtones ne sont pas identiques pour les valeurs et les liens et que l’impact dûà l’acculturation n’est pas le même dans les deux cas.     

Long-term memory of haptic and visual information in older adults

ABSTRACT

The present study examined haptic and visual memory capacity for familiar objects through the application of an intentional free-recall task with three-time intervals in a sample of 78 healthy older adults without cognitive impairment. A wooden box and a turntable were used for the presentation of haptic and visual stimuli, respectively. The procedure consisted of two phases, a study phase that consisted of the presentation of stimuli, and a test phase (free-recall task) performed after one hour, one day or one week. The analysis of covariance (ANCOVA) indicated that there was a main effect only for the time intervals (F (2,71) = 12.511, p = .001, η² = 0.261), with a lower recall index for the interval of one week compared to the other intervals. We concluded that the memory capacity between the systems (haptic and visual) is similar for long retrieval intervals (hours to days).     

Stability of Majority Attitudes toward Multiculturalism in the Netherlands between 1999 and 2007

The success of multiculturalism as an ideology to deal with cultural differences depends upon the level of support for multiculturalism by majority members. It has been argued that support for multiculturalism in the Netherlands has substantially changed in response to various national and international events, such as the terrorist attacks on New York (2001), Madrid (2004), and London (2005), and the assassinations of popular politician Fortuyn (2002) and controversial movie director Van Gogh (2004). We compared survey data on Dutch majority attitudes in 1999 ( n = 333), 2001 ( n = 1,266), 2004 ( n = 246), 2005 ( n = 170), 2006 ( n = 306), and 2007 ( n = 464). Contrary to popular belief, we found little evidence for enduring attitude changes over the nine-year period. Implications for studies of multiculturalism and for policy-makers are discussed.
Le succès du multiculturalisme en tant qu'idéologie pour appréhender les différences culturelles dépend du soutien dont il bénéficie de la part de la majorité de la population. On a dit que l'approbation du multiculturalisme s'était profondément altérée aux Pays-Bas à la suite de divers évènements nationaux et internationaux, telles que les attaques terroristes sur New York (2001), Madrid (2004) et Londres (2005), et les assassinats du politicien populaire Fortuyn (2002) et du metteur en scène controversé Van Gogh (2004). On a comparé des données d'enquête sur les attitudes majoritaires chez les Néerlandais en 1999 ( n = 333), 2001 ( n = 1,266), 2004 ( n = 246), 2005 ( n = 170), 2006 ( n = 306) et 2007 ( n = 464). A l'encontre de la croyance populaire, un changement d'attitudes durable est loin d'être évident sur cette période de neuf ans. On discute des conséquences pour les études sur le multiculturalisme et les projets politiques.