Residential mobility breeds familiarity-seeking

Why are American landscapes (e.g., housing developments, shopping malls) so uniform, despite the well-known American penchant for independence and uniqueness? We propose that this paradox can be explained by American mobility: Residential mobility fosters familiarity-seeking and familiarity-liking, while allowing individuals to pursue their personal goals and desires. We reason that people are drawn to familiar objects (e.g., familiar, national chain stores) when they move. We conducted 5 studies to test this idea at the levels of society, individuals, and situations. We found that (a) national chain stores do better in residentially mobile places than in residentially stable places (controlling for other economic and demographic factors; Study 1); (b) individuals who have moved a lot prefer familiar, national chain stores to unfamiliar stores (Studies 2a and 2b); and (c) a residential mobility mindset enhances the mere exposure and familiarity-liking effect (Studies 4 and 5). In Study 5, we demonstrated that the link between mobility and familiarity-liking was mediated by anxiety evoked by mobility.     

The role of gaze and road edge information during high-speed locomotion

Robust control of skilled actions requires the flexible combination of multiple sources of information. Here we examined the role of gaze during high-speed locomotor steering and in particular the role of feedback from the visible road edges. Participants were required to maintain one of three lateral positions on the road when one or both edges were degraded (either by fading or removing them). Steering became increasingly impaired as road edge information was degraded, with gaze being predominantly directed toward the required road position. When either of the road edges were removed, we observed systematic shifts in steering and gaze direction dependent upon both the required road position and the visible edge. A second experiment required fixation on the road center or beyond the road edges. The results showed that the direction of gaze led to predictable steering biases, which increased as road edge information became degraded. A new steering model demonstrates that the direction of gaze and both road edges influence steering in a manner consistent with the flexible weighted combination of near road feedback information and prospective gaze information.     

The Discrepancy Between How Women See Themselves and Feminists Predicts Identification with Feminism

Many women who accept the basic tenets of feminist ideology are reluctant to call themselves feminists, which is problematic because feminist self-identification is related to a variety of positive outcomes. The present research tests the idea that discrepancies between women’s self-view and feminist-view on the dimensions of competence and warmth are related to identification with feminism. This supposition is guided by the idea that a full understanding of why women have difficulty embracing feminism must take into account not only their view of feminists, but also whether women see themselves as different from feminists. Three online survey studies, which included 387, 288, and 116 adult U.S. women, demonstrate that perception of warmth identification with feminism was lower if women regard feminists as less warm than they see themselves. For perceptions of competence, the direction of this discrepancy was irrelevant: The more women see feminists as differently competent (i.e., higher or lower), the less they identify with feminists. Moreover, perceived discrepancy predicted identification with feminism even after controlling for women’s agreement with feminist values. Both endorsement of feminist values and perceived discrepancy are important in predicting identification with feminism and therefore practical interventions to maximize identification should target both of these components. For perceived discrepancy, interventions to reduce feminist-self discrepancies will likely be most effective if they target stereotypes of feminists as being cold.     

ACHIEVING A SCIENCE OF SACRED DOCTRINE*

Aquinas claims that sacred doctrine is a science, or scientia. All scientiae involve demonstrations containing principles which yield conclusions that are necessary and certain. The principles leading to sacred scientia are the articles of faith. Those articles are contained in Scripture and constitute the premises of demonstrations the conclusions of which form sacred doctrine's content. Because of those articles' divine origin, we can expect them to yield conclusions the truth of which is guaranteed. According to William Abraham, however, Aquinas must demonstrate Scripture's divine origin as a condition for achieving a sacred scientia. In the absence of such a demonstration, we cannot be certain that the articles contained in Scripture are God‐breathed, nor can we be certain that the conclusions deduced from them belong to sacred doctrine. Abraham argues that Aquinas's putative demonstration of Scripture's divine origin fails and—consequently—so does his attempt to establish a sacred scientia. In this paper, I will show that Aquinas never intended to provide such a demonstration, nor does he need to in order to secure sacred doctrine's status as a scientia. Furthermore, I will show that achieving sacred scientia is not, pace Abraham, an epistemological undertaking but a spiritual discipline that eventuates in knowledge of and love for God.     

Mindfulness-Based Stress Reduction and Sense of Coherence Among Women with Fibromyalgia

Sense of Coherence (SOC) is conceptualized as a disposition to experience life as meaningful and manageable. Research suggests a protective effect of SOC on psychological health in stressful circumstances. This study assessed the capacity of SOC to buffer the effect of illness symptoms on psychological distress among patients with fibromyalgia. Self-reported changes in SOC after participation in a Mindfulness-Based Stress Reduction (MBSR) program were also examined. Ninety-one women with fibromyalgia provided baseline data pertaining to illness symptoms, perceived stress, and depression prior to participation in a randomized trial of MBSR. SOC and fibromyalgia symptoms were independently related to perceived stress and depression at baseline. SOC was not a statistically significant moderator of symptom effects on psychological distress. In comparison with wait-listed controls, program participants reported a significant increase in SOC after MBSR participation. These results provide the first demonstration from a randomized trial that SOC may be enhanced via intervention.     

Persuasive Appeals and the Reduction of Skin Cancer Risk: The Roles of Appearance Concern, Perceived Benefits of a Tan, and Efficacy Information

This experiment compared the effectiveness of appearance-based messages focusing on the benefits of tanning and the efficacy of preventive measures on students' intentions to protect themselves against sun-induced skin damage. Subjects who were high or low on a dispositional measure of appearance concern responded to 1 of 4 essays providing either high or low benefits information, and high or low efficacy information. Overall, subjects low in appearance concern expressed greater intentions to take precautionary measures than did those high in appearance concern. Additionally, the low benefits of tanning message produced greater intentions to take precautions than did the high benefits message. The benefits results suggest 1 mechanism through which sun protection behaviors may be encouraged.