Identity and name changes.

The theoretical literature as well as case material presented point to the intimate relationship of name changes to identity struggles. Names have strong affective value and symbolize an important part of a person's identity. The cultural and social value of a name may be secondary to the personal meaning of that name to the individual who in changing it will reveal an inner change in his sense of identity or an inability to integrate a diffuse sense of identity. The answer to "what's in a name?" may be "Identity's in a name."     

Analysis of water and NaCl solution acceptance by schedule-induced polydipsia

Animals were trained on a VI 1-min schedule for food pellets, and concurrent water intake was measured. The polydipsia induced was analyzed in terms of the frequency distribution of post-pellet licking burst sizes and the trend of polydipsia throughout the session. An ascending series of NaCl solutions was presented consecutively over daily sessions and a typical NaCl acceptance-rejection intake function was generated. Beginning in the 0.9-1.2% NaCl range, the animals drank less often during the session but took larger drinks when they did drink. Neither the frequency of drinks nor the mean licking burst size were simply related to the volumes of NaCl solution consumed. The NaCl acceptance-rejection function cannot be explained in terms of water repletion factors alone.     

Neue Beiträge zur ‘Philosophie des Menschen’

Ohne Zusammenfassung     

Marxismus und axiologie

Summary Marxist philosophers are increasingly beginning to elaborate a philosophical axiology of their own, to articulate the meaning of socialism in axiological terms. Traditionally, Marxist doctrine has been very eager to present socialism and its motivation as a matter of scientific prediction rather than in terms of value judgments, wishes, or the proclamation of ideals. A more accurate analysis, however, shows that the Marxist undertanding of human social practice presupposes some active striving in relation to which all objects and circumstances of human life receive a positive or negative meaning. It is just this practical relation of human subjects to their world (and of their world to them) that is conceptually grasped by the notion of value.From the theoretical point of view, Marxist axiology is not oriented towards some realm of values all values and value relations are understood strictly in anthropological terms as components of human and social practice, as some particular aspects which objects and circumstances assume in relation to actively striving beings and their qualitatively determined self-affirmation on a definite historical level. Marxist axiology presents itself both as a theoretical analysis of these value qualities and relations, and at the same time as a doctrine of practical involvement whose aim is to clarify and strengthen the socialist value consciousness.The basis of all these value relations lies in the system of human needs. According to Marxism, this system proves to be multi-dimensional, encompassing as its fundament the complex of material needs which are to be satisfied through work. But equally important and urgent for human beings are those needs and requirements in relation to which all social relations are characterized as being worthy or unworthy of man (such judgments being in accordance with some historical standard of claims). Finally, there are also those peculiar needs basic to the aesthetic qualities of objects as well as to the free (not imposed by natural or social necessities) and purposeless activities of human play and self-realization. The desideratum of socialism is to bring about a harmoniously proportioned synthesis in the satisfaction of the totality of human needs for the totality of human beings. Socialism is not only necessary and predictable in a scientific sense but also valuable and desirable for people.Several Marxist (and especially Soviet) authors have worked out the outlines of a Marxist philosophical axiology (V. P. Tugarinov, O. M. Bakuradze, V. A. Vasilenko and others). The opponents of such an enterprise (O. G. Drobnickij and others) have more or less radically contested the value and legitimacy of such a theory of value, for they consider value consciousness as a part of a pre-scientific way of thought. On the theoretical level the abstract specification of such value relationships constitute an artificial separation of the theoretical-practical unity and totality of human relations to the world.The author finds these objections not convincing because the danger of hypostatizing and isolating the values, of presenting them as some kind of substantial eternal entities, can fully be overcome by anthropological integration and sociological concretization of the value aspect. In a Marxist philosophy of practice something is not valuable in itself but is either positively or negatively significant for human beings. Certainly this development of axiology in Marxism is an attempt to set up a counterweight to the traditional scientific objectivism of the Marxist doctrine by confirming the right of people to judge and act subjectively on certain issues.

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Professor V. P. Tugarinov, Leningrad, zum 70. Geburtstag.     

Evidenz für psychodynamische Langzeittherapie

Despite continually increasing evidence for the effectiveness of psychodynamic psychotherapy in general, the empirical status of long-term psychodynamic psychotherapy (LTPP) remains controversial. Convincing outcome studies of LTPP were lacking for a long time. This article gives an overview of available systematic reviews addressing the evidence for LTPP. The findings suggest that LTPP can yield large and stable effects across a variety of diagnoses and particularly in complex mental disorders, which even tend to increase after termination of treatment. In comparison to other shorter or less intensive methods of psychotherapy, LTPP has proven to be significantly superior with respect to most outcome domains. First economic analyses suggest that LTPP may be cost-effective in the long run. The comparison of randomized controlled with observational studies revealed no significant differences in outcome; however, the evidence for LTPP is frequently challenged by proponents of other therapeutic approaches or scientific orientations. The criticisms were repeatedly answered and none of the concerns raised by critics identified an issue that would have affected the overall conclusions of the available reviews. Nevertheless, further studies are urgently required to broaden the evidence base for LTPP in order to allow more refined analyses addressing the effects of specific forms of LTPP both in specific disorders and in comparison to specific forms of alternative therapies.     

Materialism in late Enlightenment Germany: a neglected tradition reconsidered

ABSTRACT

Late Enlightenment German materialism has hardly attracted any scholarly attention in the past, in spite of the fact that there were quite a few exponents of it. In this paper, I identify the philosophically most important ones and examine to what extent they were connected with each other. In fact, there are local concentrations of materialists at universities and academic circles in Göttingen, Halle, and Gießen. I then discuss the spectrum of materialist positions held by them, from empiricist naturalism in the case of Michael Hißmann to emergentism and Spinozism in the case of Karl von Knoblauch. Finally, I examine how German materialists conceived of the nature of soul and its immortality. It turns out that most of them were mortalists, with the exception of August Wilhelm Hupel, and some of them also endorsed Socinianism.     

Quantitative and qualitative evaluation of neuromotor behaviour in children with a specific speech and language disorder

Several studies have described problems in a wide area of motor functions in language impaired children. The purpose of this study was to identify the nature of the motor deficits in two subgroups of language impaired children. A standard neurological examination was performed on 18 children with an expressive language disorder and 21 children with a receptive language disorder. The motor performance of the language disordered children was compared with the motor performance of 23 normal children. The standard neurological examination allowed for a qualitative and quantitative assessment of five specific neurological subsystems. Handedness was determined for all children. The language impaired children had more motor problems than the control children on most neurological subsystems. There were few statistically significant differences between the two groups of language impaired children. An excess in left‐handedness was established in the group of children with a receptive language disorder. There was a co‐occurrence of verbal and non‐verbal deficits in language impaired children. As these motor problems put an additional burden on the development of language impaired children, they should be diagnosed as early as possible. Copyright © 2002 John Wiley & Sons, Ltd.     

The symbol in the body: the un-doing of a dissociation through Embodied Active Imagination in Jungian analysis

Jung understood dissociation as a natural state of the psyche, capable of turning defensive through development. Based on this premise, and its conception on the equivalence between psyche and matter, the present work describes the un-doing of a dissociation expressed through a chronic enterocolitis disorder. When the symbol remains closer to the body and its most instinctive manifestations, we need to descend to that level in order to let the vertical axis connection be gradually restored through the therapeutic relationship – the horizontal axis. In other words, this un-doing requires that patient and analyst follow the unconscious path proposed by symbolic expressions that gradually emerge through the patient’s body and active imagination. Movement is our most primitive and fundamental experience. Many authors (Stern, Panksepp, Gallese) have agreed that, in addition to being first in terms of development, movement continues to have primacy over any other experience throughout life. This means that emotions, bodily concepts and, later, speech, evolve from a somatic basis. In the light of such neuroscientific findings, Jung’s vision of the correspondence of psyche and matter will be revisited in order to portray how the analytic bond provides a context for the re-establishment of the linking/creative function of the archetype, and allows the restoring of the ego-Self axis connection by including non-verbal approaches, such as body-based active imagination, also known as Authentic Movement. Authentic Movement is an amplification of Jung’s active imagination method that enables a dialogue between the ego and the diverse configurations of the unconscious. When such dialogue is grounded in the body, there is an easier access to the affective dimension stored in implicit memory. That which was relived through the body can gradually be remembered, and affects hitherto rejected, find other symbolic ways of being expressed and contained in the analytic vas.