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PAUL A. MACDONALD JR. 《Modern Theology》2009,25(2):159-185
In this essay, I assess Marilyn McCord Adams's important and provocative incarnation-centered approach to the problem of evil. In particular, I examine the central theological components of her approach: her novel but also problematic conceptions of creation, sin, redemption, grace, and eschatological consummation. My further goal is to use my critical analysis of Adams's approach in order to begin to articulate and defend an alternative incarnation-centered approach, based on a more classically orthodox conception of divine defeat of evil, which is both immune to the criticisms I raise against Adams's approach and possesses a higher degree of explanatory power. 相似文献
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John W. Dawson JR. 《逻辑史和逻辑哲学》2013,34(1):111-129
This article provides an English translation of a historic discussion on the foundations of mathematics, during which Kurt GÖdel first announced his (first) incompleteness theorem to the mathematical world. The text of the discussion is preceded by brief background remarks and commentary. 相似文献
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R E Geiselman D P MacKinnon D L Fishman C Jaenicke B R Larner S Schoenberg S Swartz 《Journal of experimental psychology. Learning, memory, and cognition》1983,9(4):626-635
Subjects participated in two experimental sessions designed to study laboratory-induced amnesia, one using a standard hypnosis paradigm and one using a non-hypnotic directed-forgetting paradigm. Two independent sources of variation were derived from the hypnotic amnesia data: retrieval inhibition and inhibition release. In the nonhypnotic directed-forgetting procedure, some items were cued to be forgotten shortly after presentation and some were cued to be remembered. At test, the subjects were asked to recall both the to-be-remembered and the to-be-forgotten items. Over 39% of the variance in the recall of the to-be-forgotten items could be accounted for by the inhibition and release constructs obtained with hypnosis. These relations between the two procedures were not mediated by verbal ability or cognitive style (field independence). We concluded that the mechanisms of forgetting involved in laboratory demonstrations of hypnotic and nonhypnotic amnesia are related, and the implication is that some of them are the same, namely, retrieval inhibition and inhibition release. We also argued that the possible demand characteristics that accompany the hypnosis procedure are not apparent with the nonhypnotic procedure. Therefore, the relationships observed in the present results were taken as evidence that hypnotically induced amnesia is not entirely the result of subjects' reactions to demand characteristics. 相似文献
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In this essay, I show how Thomas Aquinas circumscribes epistemological questions concerning both the possibility and character of our knowledge of God within a larger eschatological framework that acknowledges the beatific vision as the ultimate good that we desire as well as the ultimate end for which we were created. Thus, knowledge of God is possible and actual on Aquinas's view because it is eternally rather than merely temporally indexed—that is, properly attributable to the blessed in heaven and only derivatively attributable to persons of faith. I further argue that interpreting Aquinas's account of faith in the light of his account of the beatific vision allows us to carve out polemical space for the theologically realist claim that there can be and in fact is objectivity in our knowledge of God, whether that knowledge comes through faith (in this life) or the beatific vision (in the next life). 相似文献