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191.
192.
Kay Donahue Jennings Vaughan Stagg Allan Pallay 《American journal of community psychology》1988,16(6):793-809
Data on important methodological problems in assessing support networks is presented. Stability (over 1 year) and construct validity were examined in two groups of mothers of preschool children. One group of mothers had children with a physical handicap (n = 25); the other group had normally developing children (n = 44). When their children were 4 years of age and again at 5 years of age, mothers' support networks were assessed with the Pattison Psychosocial Kinship Inventory (a semistructured interview) and a log diary. Results indicated considerable stability in mothers' support networks over the 1-year period. In addition, agreement across methods was fairly high despite marked differences in format, providing evidence for the construct of support networks. Further evidence for construct validity was provided by generally low correlations between support network variables and other measures of social ecology. Findings were roughly similar for both groups of mothers indicating general replicability of findings. 相似文献
193.
In a study of sexism and language 112 persons at a shopping mall were asked to read a paragraph about an achieving woman who was either given the title Miss, Mrs., or Ms., or not given a title. Persons receiving the paragraph with the Ms. title rated the woman as less honest. No effect of the title variation was obtained on a number of other rating dimensions. The results were interpreted as reflecting public acceptance of the use of the Ms. title. 相似文献
194.
When two people see the same event and discuss it, one person’s memory report can influence what the other person subsequently claims to remember. We refer to this asmemory conformity. In the present article, two factors underlying the memory conformity effect are investigated. First, are there any characteristics of the dialogue that predict memory conformity? Second, is memory conformity differentially affected when information is encountered that omits, adds to, or contradicts originally encoded items? Participants were tested in pairs. The two members of each pair encoded slightly different versions of complex scenes and discussed them prior to an individual free recall test. The discussions were audiotaped, transcribed, and analyzed. Our most striking finding was that the witness initiating the discussion was most likely to influence the other witness’s memory report. Furthermore, witnesses were most likely to be influenced when an additional (previously unseen) item of information was encountered in the discussion. 相似文献
195.
Explaining delusions: a cognitive perspective 总被引:1,自引:0,他引:1
There is now considerable evidence for reasoning, attention, metacognition and attribution biases in delusional patients. Recently, these findings have been incorporated into a number of cognitive models that aim to explain delusion formation, maintenance and content. Although delusions are commonly conceptualized as beliefs, not all models make reference to models of normal belief formation. This review considers those models that explain delusions as a breakdown of normal belief formation (belief-positive models), approaches that explain the pathology only (belief-negative models) and approaches that view delusions as one end of a distribution of anomalous mental phenomena (the continuum view). A cognitive theory that includes the 'pragmatic pathology' of delusions will be able to address both the phenomenology and the treatment of delusion-related distress. 相似文献
196.
- Since the early 1990s, the UK advertising industry has been criticised for the relative absence of non‐whites, and for the ways ethnic minorities are depicted when they are used. Using interviews with advertising professionals and focus groups with black consumers, information on the perceptions of black people in advertising was gathered. The overwhelming message to advertisers was a simple one: ‘it isn't about quotas; it's about the way we are portrayed’. A content analysis of all advertisements shown during prime time on the three terrestrial channels over 2 weeks was then conducted. Results revealed that black people are actually over‐represented in UK television advertisements, although this is not the case for all sectors. However, the role type given to black spokespersons was found to be limited. Implications for marketing and advertising are discussed.
197.
Primacy of functional knowledge in semantic representations: the case of living and nonliving things
Phelps FG Macken WJ Barry C Miles C 《Quarterly journal of experimental psychology (2006)》2006,59(11):1984-2009
In 3 experiments, participants decided whether sensory and functional features were true of living and nonliving concepts. In Experiments 1 and 2, concepts were presented twice: test phase followed study phase after either 3 min (Experiment 1) or 3 s (Experiment 2). At test, concepts were paired with the same feature as that at study, or a different feature from either the same modality (within-modality priming) or another modality (cross-modality priming). In both experiments functional decisions were faster than sensory decisions for living and nonliving concepts. Whilst no semantic priming occurred between study and test in Experiment 1, the shorter study-test interval of Experiment 2 did lead to test phase semantic priming. Here there was greater within- than cross-modality priming for sensory decisions, but equivalent within- and cross-modality priming for functional decisions owing to significantly greater facilitation of functional decisions from prior sensory decisions than vice versa. Experiment 3 involved a single verification phase: For half the participants the feature name preceded the concept name, and for half the concept name preceded the feature name. The functional processing advantage persisted irrespective of presentation order. Results suggest that functional information is central to the representation of all concepts: Function is processed faster than sensory information and is activated obligatorily. 相似文献
198.
199.
Fiona FU Ph.D Candidate 《Heythrop Journal》2023,64(5):593-607
Abstract: Ma Dexin (1794–1874), the prestigious Sino-Muslim philosopher, bridged Sufi ideas and Neo-Confucian philosophy by his handling of the concept of the Great Mandate. For Ma, the Sufi idea of ‘the Muhammadan Reality’, namely the reality of the perfect human, could be understood through an adoption and exploration of an ontological and cosmological interpretation of the Confucian concepts ‘sage’ and ‘ming’. The paper explains how Ma departed from the Neo-Confucian conceptual framework by holding that the Non-Ultimate had more ontological significance than the Supreme Ultimate. It is proposed that Ma's difference from the Neo-Confucians on that point explains his identification of the Great Mandate with the Non-Ultimate. 相似文献
200.
Leon Mann Mark Radford Paul Burnett Steve Ford Michael Bond Kwok Leung Hiyoshi Nakamura Graham Vaughan Kuo-Shu Yang 《International journal of psychology》1998,33(5):325-335
The Melbourne Decision Making Questionnaire (Mann, Burnett, Radford, & Ford, 1997) measures self-reported decision-making coping patterns. The questionnaire was administered to samples of University students in the US (N = 475), Australia (N = 262), New Zealand (N = 260), Japan (N = 359), Hong Kong (N = 281), and Taiwan (N = 414). As predicted, students from the three Western, individualistic cultures (US, Australia, and New Zealand) were more confident of their decision-making ability than students from the three East Asian, group-oriented cultures (Japan, Hong Kong, Taiwan). No cross-cultural differences were found in scores on decision vigilance (a careful decision-making style). However, compared with Western students, the Asian students tended to score higher on buck-passing and procrastination (avoidant styles of decision making) as well as hypervigilance (a panicky style of decision making). Japanese students scored lowest on decision self-esteem and highest on procrastination and hypervigilance. It was argued that the conflict model and its attendant coping patterns is relevant for describing and comparing decision making in both Western and Asian cultures. 相似文献