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Carey Lindsay B. Koenig Harold G. Hill Terrence Gabbay Ezra Cohen Jeffrey Aiken Carl Drummond David Hart Curtis Carey Jacinda R. 《Journal of religion and health》2022,61(4):2637-2642
Journal of Religion and Health - In this fourth issue of the Journal of Religion and Health for 2022, four key themes are explored: (1) religious and spiritual issues in China, (2) gender-related... 相似文献
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Norman B. Epstein David S. Curtis Ebony Edwards Jennifer L. Young Le Zheng 《Contemporary Family Therapy》2014,36(2):201-212
Rapid economic and social development in China is producing opportunities for a better standard of living for many families but also is associated with significant stress. Family therapy is one of the forms of mental health services that have become increasingly available. Western-derived models of family therapy are being used and adapted to meet the cultural traditions and needs of Chinese families. This article describes a variety of Chinese cultural factors that can influence the establishment of therapeutic alliances with family members (communication styles, collectivist values, family roles, and structure) and those that can shape family therapy interventions by addressing contextual factors affecting Chinese families (economic development, migration patterns, academic pressure, and changing gender roles for women). Suggestions are offered for using cultural sensitivity to address these factors tactfully to build strong therapeutic alliances and help families cope with significant life stresses. 相似文献
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Curtis Franks 《逻辑史和逻辑哲学》2013,34(1):69-86
The exegesis of sacred rites in the Talmud is subject to a restriction on the iteration and composition of inference rules. In order to determine the scope and limits of that restriction, the sages of the Talmud deploy those very same inference rules. We present the remarkable features of this early use of self-reference to navigate logical constraints and uncover the hidden complexity behind the sages’ arguments. Appendix 11 contains a translation of the relevant sugya. 相似文献
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Across two experiments, the cognitive salience of a stigmatized ingroup identity harmed self-evaluation and elicited stereotype-consistent behavior to the degree that participants endorsed the political status quo. In Experiment 1, ethnic identity salience caused Filipina domestic workers in Hong Kong to evaluate their own labor as meriting less pay if they were high in social dominance orientation but more pay if they were low in social dominance orientation. In Experiment 2, gender identity salience caused women in the US to evaluate their work on a logic task (but not a verbal task) as meriting less pay if they were politically conservative but more pay if they were politically liberal—a pattern mirrored in task performance. Depending on the degree to which the political status quo is accepted or rejected, findings suggest that members of stigmatized groups can be either implicit participants in their own subjugation or agents of change. 相似文献