Religious Influences on Teenage Childbearing Among Brazilian Female Adolescents: A Research Note

Scholars have shown increasing interest in the social implications of Protestant and, specifically, Pentecostal expansion in Latin America over the past several decades. This study uses data from the National Demographic and Health Survey in Brazil to explore the influence of religious affiliation and attendance on the reproductive behavior of unmarried female adolescents (ages 15–19). Results demonstrate that religiously affiliated female adolescents are less likely to have had a child during their teen years when compared with their unaffiliated peers. These protective effects are quite robust for adolescents who claim a Pentecostal affiliation, which is consistent with the doctrine of sanctification, including norms of sexual restraint. Results also demonstrate that teens who attend worship services frequently are significantly less likely to have had a child. These findings augment prior research on religion and fertility while calling attention to the protective effects associated with emergent niches in Brazil's increasingly diversified religious economy.     

Nishida on Heidegger

Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger is revealed through an investigation of Kitarō Nishida’s own vigorous criticism of Heidegger. Ironically, more than one study of Heidegger and East-Asian thought has submitted that Nishida is that representative of East-Asian thought whose philosophy most closely resembles Heideggerian thought. In words that then and now resound discordantly within the enshrined, established view of Heidegger’s relationship to East-Asian thought, Nishida stated uninhibitedly his own view of Heidegger in the noteworthy statement: “Heidegger is not worth your time… He…does not recognize that which is indispensible and decisive, namely, God.” This present study lays out for the first time in English, the significant differences between the metaphysical and political stances of Nishida and Heidegger, Nishida’s own critique of Heidegger, and Heidegger’s own rather dismal assessment of non-Western philosophy, all of which demonstrate a remarkable, hitherto unrecognized discontinuity between Heidegger and East-Asian thought.     

The effect of life expectancy on aggression and generativity: A life history perspective

Following a model that is inclusive of both dispositional and situational influences on life-history behaviors and attitudes, the effect of life expectancies on aggression and generativity was examined. Consistent with the hypotheses it was found that shorter life expectancies led to an increase in the desire to aggress and a decrease in the desire to engage in generative behaviors. The results are discussed in terms of how life history theory can be used to frame research on person-situation interactions.     

Using Three Levels of Personality to Predict Time Perspective

While there is accumulating evidence that individual differences in time perspective are important predictors of a diverse set of psychosocial outcomes, there is little understanding concerning the possible origins of these individual differences. To begin to examine the possible predictors of individual differences in time perspectives, three levels of personality (life history strategy, the Big Five personality traits, and identity) were used to predict the five time perspectives identified by Zimbardo and Boyd (Journal of Personality and Social Psychology, 77, 1271–1288, 1999). The results are discussed in terms of the ability of the three levels of personality, in combination and individually, to predict the time perspectives.     

Family therapy and systemic practice with older people: where are we now?

Older people are becoming an increasingly significant group as demographic and cultural change impacts on their roles within the family and society. In this article we consider how family therapy and systemic practice with older people has developed over the past ten years from the early foundations identified by Richardson et al . in 1994. Although older people face particular challenges, themes such as social constructionism, attachment and narrative, familiar to therapists working with people earlier in the life cycle, have also been influential in work in this field. These developments have resulted in increasing recognition of the relevance of systemic practice in older people's services, but significant challenges remain.     

Wearing Two Hats: Counselors Working as Managerial Leaders in Agencies and Schools

The authors argue that many counselors who assume managerial leadership positions within agencies or schools (e.g., head school counselor, director of outpatient services) tread into unknown territory, a phenomenon reflecting the dearth of literature within the counseling field related to effective management. This article attempts to introduce effective managerial leadership practices, drawn largely from management literature, to help guide counselors serving in managerial leadership positions in creating and maintaining vital and productive counseling programs.     

Conscious Postural Control During Standing on Compliant Surface by Older Adults

This study examined the real-time objective measurement of conscious postural control (“reinvestment”) in older adults when standing on a compliant surface using electroencephalogram (EEG) coherence. Twenty-nine older adults participated in the study and their Alpha2 T3-Fz and Alpha2 T4-Fz EEG coherence during standing at three different positions on foam including wide-base standing on foam (WBF), narrow-base standing on foam (NBF) and tandem standing on foam (TAF) were measured. Participants were also required to respond to a Visual Analog Scale (VAS) to determine their perceived task difficulty after each standing position. Three 2?×?3 (Groups[low reinvestor, high reinvestor]?×?Standing positions[WBF, NBF, TAF]) analysis of variance (ANOVA) with repeated measures were conducted to determine differences between high and low reinvestors in three standing positions (WBF, NBF, TAF) at the primary outcome measures. The main effects of standing positions at VAS and Alpah2 T3-Fz EEG coherence were discovered but without interaction. The results suggested that when standing task difficulty increased, older adults generally elevated their real-time conscious postural control together with perceived task difficulty. It implicates that Alpha2 T3-Fz EEG coherence can be considered as a real-time objective conscious postural control measurement during balance assessment and rehabilitation if further large-scale studies could find its discriminative power between high and low reinvestors.     

What’s in a Purse? Maybe a Woman’s Reputation

Does a woman’s reputation suffer when others discover condoms in her possession? Fifty-two male and female predominantly white undergraduates from a small, private, Catholic university in the northeast USA examined the contents of a purse to formulate an impression of its owner. Unflattering inferences were drawn about the character of the target when her purse contained condoms. A follow-up study with 55 comparable participants confirmed that these inferences were indeed uncomplimentary. The results are discussed in terms of the multi-dimensional price women pay when assuming responsibility for their sexual health.     

Shared Reality,System Justification,and the Relational Basis of Ideological Beliefs

Although it is tempting to think that one's political convictions reflect independent and unbiased thinking, research increasingly suggests that ideologies reflect motivational processes. The present paper integrates system justification and shared reality theories to propose that ideologies may function as prepackaged units of interpretation that spread because of basic human motives to understand the world, avoid existential threat, and maintain valued interpersonal relationships. The authors review evidence suggesting that affiliative motives may influence ideological beliefs to align with the progressive or conservative views shared within a given relationship or group. At the same time, such motives may lead disproportionately to the adoption of system‐justifying worldviews. Implications for the context dependence of ideological convictions, the role that shared reality may play in group conflicts, and the relational bases of revolutionary change are discussed.