Rafael Ventura 《Philosophy Compass》2019,14(7)

In this paper, I survey and defend the use of quantitative methods in philosophy of language. Quantitative methods in philosophy of language include a wide variety of methods, ranging from model‐based techniques (computer simulations and mathematical models) to data‐driven approaches (experimental philosophy and corpus‐based studies). After offering a few case studies of these methodologies in action, I single out some debates in philosophy of language that are especially well served by their use. These are cases in which quantitative methods increase precision, improve the accuracy and reliability of results, and allow philosophers of language to borrow from other fields the best epistemic practices available. I conclude with some far‐reaching considerations about the role of qualitative and quantitative methods in debates about philosophical methodology.  相似文献   

    

Sara Vitoria Estruch  Ángel Romero Martínez  Nicolás Ruiz Robledillo  Patricia Sariñana González  Marisol Lila Murillo  Luis Moya Albiol 《Journal of aggression, maltreatment & trauma》2017,26(6):664-675

Intimate partner violence (IPV) has often been linked to alcohol consumption. Alcohol abuse affects cognitive processing through its effects on the prefrontal cortex, generating influence in mental rigidity (MR). This study analyzes the influence of MR as a predisposing factor to violence. The sample consisted of 136 men with a history of IPV. Participants with high MR had lower empathy and perception of the severity of IPV, and higher alcohol consumption and hostile sexism than participants with lower MR. These results should be considered in the development of prevention and intervention programs with the goal of increasing their effectiveness.  相似文献   

    

Ângela Leite  Maria Alzira P. Dinis  Jorge Sequeiros  Constança Paúl 《Psychology, health & medicine》2017,22(2):244-249

This study addresses the relation between illness representations, knowledge and motivation to perform the presymptomatic testing (PST) of subjects at-risk for Familial Amyloydotic Polyneuropathy (FAP), Huntington’s disease (HD) and Machado–Joseph disease (MJD), compared with subjects at-risk for Hereditary Hemochromatosis (HH). The sample comprised a clinical group of 213 subjects at genetic risk for FAP, HD and MJD, and a comparison group of 31 subjects at genetic risk for HH, that answered three open-ended questions relating illness representations, knowledge about the disease, and motivation to perform PST. People at-risk for FAP, HD and MJD use more metaphors, make more references to the family, are more concerned with the future and feel more out of curiosity and to learn, than for HH. These subjects at-risk correspond to the profile of somatic individual or personhood, wherein the unsubjectivation of the disease can function as a coping mechanism.  相似文献   

    

Daniel Pérez-Garín  Fernando Molero  Arjan E. R. Bos 《Psychology, health & medicine》2017,22(4):406-414

The goal of this study is to test a model in which personal discrimination predicts internalized stigma, while group discrimination predicts a greater willingness to engage in collective action. Internalized stigma and collective action, in turn, are associated to positive and negative affect. A cross-sectional study with 213 people with mental illness was conducted. The model was tested using path analysis. Although the data supported the model, its fit was not sufficiently good. A respecified model, in which a direct path from collective action to internalized stigma was added, showed a good fit. Personal and group discrimination appear to impact subjective well-being through two different paths: the internalization of stigma and collective action intentions, respectively. These two paths, however, are not completely independent, as collective action predicts a lower internalization of stigma. Thus, collective action appears as an important tool to reduce internalized stigma and improve subjective well-being. Future interventions to reduce the impact of stigma should fight the internalization of stigma and promote collective action are suggested.  相似文献   

    

José Antonio Ruiz-Ballesteros  Sergio Moreno-Ríos 《Quarterly journal of experimental psychology (2006)》2017,70(7):1140-1150

The present research evaluates how people integrate factual ‘if then’ and semifactual ‘even if’ conditional premises in an inference task. The theory of mental models establishes that semifactual statements are represented by two mental models with different epistemic status: ‘A & B’ is conjectured and ‘not-A & B’ is presupposed. However, following the principle of cognitive economy in tasks with a high working memory load such as reasoning with multiple conditionals, people could simplify the deduction process in two ways, by discarding: (a) the presupposed case and/or (b) the epistemic status information. In Experiment 1 and Experiment 2, we evaluated each of these hypotheses. In Experiment 1, participants make inferences from two conditionals: two factual conditionals or one factual and one semifactual, with different representations. In Experiment 2, participants make inferences with a factual conditional followed by two different semifactual conditionals that share the same representations but differ in their epistemic status. Accuracy and latency data suggest that people think of both the conjectured and the presupposed situations, but do not codify the epistemic status of either when the task does not require it. The results are discussed through theoretical predictions about how people make inferences from different connected conditionals.  相似文献   

    

Francisco Javier López Frías 《Sport, Ethics and Philosophy》2017,11(2):245-251

  相似文献   

Attending to individual recipients’ knowledge when generating persuasive analogies     

Valeria Olguín  Máximo Trench  Ricardo Minervino 《Journal of Cognitive Psychology》2017,29(6):755-768

  相似文献   

    

Jussi Jylkkä  Anna Soveri  Jenny Wahlström  Minna Lehtonen  Antoni Rodríguez-Fornells  Matti Laine 《Journal of Cognitive Psychology》2017,29(4):404-419

We examined the relationship between self-reported everyday language switching experience and the performance of early bilinguals in tasks measuring different executive functions. Our participants were Finnish–Swedish early bilinguals, aged 16–41 years (N?=?66, Experiment 1) and 18–69 years (N?=?111, Experiment 2). An earlier study using a sample from a similar population discovered a negative relationship between self-reported language switching and a mixing cost in error rates in a number–letter task. This finding was not replicated. Instead, we found that a higher rate of reported contextual language switching predicted larger switching cost reaction times in the number–letter task, and that a higher rate of reported unintended language switches predicted larger error rates in a spatial n-back task. We conclude that these results likely reflect individual differences in executive skills, and do not provide evidence for the hypothesis that language switching trains executive functions.  相似文献   

    

Lucía López‐Rodríguez  Isabel Cuadrado  Marisol Navas 《International journal of psychology》2017,52(4):273-282

This research aimed to analyse interpersonal behaviour towards immigrants by exploring related psychosocial variables such as intergroup similarity and quality of intergroup contact. A new interpersonal behavioural tendencies scale was developed. In Study 1, Spanish participants reported their willingness to take different actions towards a Moroccan (i.e. a devalued target, n = 132) or an Ecuadorian (i.e. a valued target, n = 138), perceived intergroup similarity and quality of intergroup contact. Multigroup confirmatory factor analysis identified the expected dimensions: active facilitation (AF), passive facilitation (PF), passive harm (PH) and active harm (AH). Participants reported less similarity, less pleasant contact, less AF and less PF, and more PH with respect to Moroccans relative to Ecuadorians. Quality of contact mediated the effect of perceived similarity on interpersonal behaviour (especially facilitative behaviour) towards immigrants. Study 2 (N = 134) confirmed that this mediation effect also applied to Romanian immigrants, and tested a serial mediation pathway, in which perceived similarity affected symbolic threat, which in turn affected quality of contact, which finally affected behaviour. Changing perceived intergroup similarity might be a way of improving the quality of contact with minority groups, and this would be expected to increase pro‐social behaviour towards such groups.  相似文献   

    

Gerardo Martí 《Journal for the scientific study of religion》2017,56(1):6-18

The Emerging Church movement (ECM) is sociologically interesting—not due to the size of its membership or the centrality of its congregations. Rather, the ECM is significant because it provides an opportunity to generate new concepts for the study religious innovation and social change. Using theoretical language, the ECM consists of institutional entrepreneurs who drive their religiously concerned movement by continually deconstructing and reframing beliefs, practices, and identities from “mainstream” Christianity while at the same time promoting newly formulated and broadly resonant religious imperatives. As Emerging Christians cultivate new or altered religious practices, these must be continually legitimized. Furthermore, their renegotiated beliefs (heterodoxies) require new forms of organization (alternative congregations). Such action is not the work of isolated individuals, nor is it independent of societal conditions. Ultimately, the ECM consists of Emerging Christians who creatively operate through diffuse network structures across wide geographic spaces and among disparate social groups to enact a collective institutional entrepreneurship that seeks to reimagine the assumptions of conventional Christian congregational life.  相似文献