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61.
Del Villar F García González L Iglesias D Perla Moreno M Cervelló EM 《Perceptual and motor skills》2007,104(2):355-365
This study deals with decision and execution behavior of tennis players during competition. The study is based on the expert-novice paradigm and aims to identify differences between both groups in the decision-making and execution variables in serve and shot actions in tennis. Six expert players (elite Spanish tennis players) and six novice players (grade school tennis players) took part in this study. To carry out this study, the observation protocol defined by McPherson and Thomas in 1989, in which control, decision-making and execution variables were included, was used, where it was applied to the performance of the tennis player in a real match situation. In the analysis, significant differences between experts and novices in decision-making and execution variables are found wherein it can be observed that experts display a greater ability to make the appropriate decisions, selecting the most tactical responses to put pressure on the opponent. Expert tennis players were also able to carry out forceful executions to their opponent with greater efficiency, making the opponent's response to a large extent more difficult. These findings are in accordance with those of McPherson and colleagues. 相似文献
62.
Palmero EI Ashton-Prolla P da Rocha JC Vargas FR Kalakun L Blom MB Azevedo SJ Caleffi M Giugliani R Schüler-Faccini L 《Journal of genetic counseling》2007,16(3):363-371
Hereditary breast cancer (HBC) accounts for 5–10% of breast cancer cases and it significantly increases the lifetime risk
of cancer. Our objective was to evaluate the sociodemographic variables, family history of cancer, breast cancer (BC) screening
practices and the risk profile of cancer affected or asymptomatic at-risk women that undergo genetic counseling for hereditary
breast cancer in public Brazilian cancer genetics services. Estimated lifetime risk of BC was calculated for asymptomatic
women using the Gail and Claus models. The majority of women showed a moderate lifetime risk of developing BC, with an average
risk of 19.7% and 19.9% by the Gail and Claus models, respectively. The average prior probability of carrying a BRCA1/2 gene mutation was 16.7% and overall only 32% fulfilled criteria for a hereditary breast cancer syndrome as assessed by family
history. We conclude that a significant number of individuals at high-risk for HBC syndromes may not have access to the benefits
of cancer genetic counseling in these centers. Contributing factors may include insufficient training of healthcare professionals,
disinformation of cancer patients; difficult access to genetic testing and/or resistance in seeking such services. The identification
and understanding of these barriers is essential to develop specific strategies to effectively achieve cancer risk reduction
in this and other countries were clinical cancer genetics is not yet fully established. 相似文献
63.
The relationship of parenting styles with adolescents' outcomes was analyzed within a sample of Spanish adolescents. A sample of 1456 teenagers from 13 to 16 years of age, of whom 54.3% were females, reported on their parents' child-rearing practices. The teenagers' parents were classified into one of four groups (authoritative, authoritarian, indulgent, or neglectful). The adolescents were then contrasted on two different outcomes: (1) priority given to Schwartz's self-transcendence (universalism and benevolence) and conservation (security, conformity, and tradition) values and (2) level of self-esteem (appraised in five domains: academic, social, emotional, family and physical). The results show that Spanish adolescents from indulgent households have the same or better outcomes than adolescents from authoritative homes. Parenting is related with two self-esteem dimensions--academic and family--and with all the self-transcendence and conservation values. Adolescents of indulgent parents show highest scores in self-esteem whereas adolescents from authoritarian parents obtain the worst results. In contrast, there were no differences between the priority given by adolescents of authoritative and indulgent parents to any of the self-transcendence and conservation values, whereas adolescents of authoritarian and neglectful parents, in general, assign the lowest priority to all of these values. 相似文献
64.
Fernando Birman 《Journal for General Philosophy of Science》2009,40(2):207-225
The literature on physicalism often fails to elucidate, I think, what the word physical in physicalism precisely means. Philosophers speak at times of an ideal set of fundamental physical facts, or they stipulate that physical means non-mental, such that all fundamental physical facts are fundamental facts pertaining to the non-mental. In this article, I will probe
physicalism in the very much tangible framework of quantum mechanics. Although this theory, unlike “ideal physics” or some
“final theory of non-mentality”, is an incomplete theory of the world, I believe this analysis will be of value, if for nothing
else, at least for bringing some taste of physical reality, as it were, back to the debate. First, I will introduce a broad
characterization of the physicalist credo. In Sect. 2, I will provide a rather quick review of quantum mechanics and some of its current interpretations. In Sect. 3, the notion of quantum non-separability will be analyzed, which will facilitate a discussion of the wave function ontology
in Sect. 4. In Sects. 5 and 6, I will explore competing views on the implications of this ontology. In Sect. 7, I will argue that the prior results, based on a thoroughly realist interpretation of quantum mechanics, support only a weak
version of non-reductive physicalism. 相似文献
65.
The Psychological Record - Depressive realism consists of the lower personal control over uncontrollable events perceived by depressed as compared to nondepressed individuals. In this article, we... 相似文献
66.
Fernando Gutiérrez Josep M. Peri Xavier Torres Xavier Caseras Manuel Valdés 《Journal of research in personality》2007
Serious problems persist concerning the conceptualization and measurement of the coping construct. This study examines the properties and factor structure of the COPE questionnaire, one of the most widely used instruments to measure coping, in a sample of 471 patients. A series of exploratory factor procedures are applied at the item- and scale-level, and the resulting solutions are tested both by their congruence with previously published structures and by confirmatory techniques. Our finding of three robust, generalizable, and parsimonious second-order dimensions—Engagement, Disengagement, and Help-Seeking—challenges the original structure. The results are discussed from an evolutionary perspective, on the assumption that the recognition of coping as the activation of vestigial defenses may make a substantial contribution to clarifying its functions and organization. 相似文献
67.
Information is given about a series of studies with Allsopp and Feldman's ASB scale (1976) in its Spanish version, which compliments the information collected in Silva, Martorell and Clemente (1986a). It deals with test-retest reliability with an interval of 12 months; with comparisons between anonymous and non-anonymous data, and comparison between self-evaluation and evaluation by others. The results support the metric quality of the ASB scale, inviting revision of some of the common criticisms made of these types of instruments. 相似文献
68.
Fernando Menezes Campello de Souza 《Journal of mathematical psychology》1983,27(2):183-200
A new probabilistic binary choice model, which we call the mixed model is proposed. This model is used to give an interpretation of probabilistic choice behavior in terms of complete and partial orders. The model is used as a guide to disprove Jacob Marschak's conjecture that the binary random utility model is equivalent to the triangle inequality. Another result is presented concerning the relation between moderate stochastic transitivity and the triangle inequality. 相似文献
69.
Fernando Montero Moliner 《Man and World》1969,2(1):117-138
Conclusión Estas consideraciones pretenden apuntar que la fenomenología, como exploración de las situaciones originarias de la existencia humana y del mundo que en ella se exhibe, no es un camino cerrado. Posiblemente no lo es en la modalidad concreta con que la planteó Husserl en sus obras centrales, pero el giro que él mismo le imprimió en sus Últimos escritos y su prolongatión en manos de sus seguidores heterodoxos hace pensar que aÚn le queda una importante tarea por realizar, tal vez sin el estrépito publicitario de las filosofías que van estando de moda. Cuando menos, cubre una temática, la del análisis de las situaciones originarias, que los otros movimientos científicos o filosóficos dejan a su espalda, pero que requiere una dilucidación que les es fundamental. Recíprocamente, la fenomenología no puede continuar su camino sin tener en cuenta las sugerencias y las perspectivas que van abriendo otros movimientos doctrinales: su teoría del lenguaje puede beneficiarse ampliamente con los análisis que del mismo se verifican en otros sectores doctrinales de la semántica moderna; así como su comprensión de lo humano puede enriquecerse mediante los estudios antropológicos y sociales que ha suscitado el marxismo. 相似文献
70.
Interfaith dialogue is much more than an intellectual activity of learning about and witnessing to the different religious convictions of the partners involved. Genuine dialogue often takes place in actual life situations. Thrown together into the common struggles of life, dialogue between people of different religious convictions becomes an inevitable way of life. Here is an illustration of such dialogue from Sri Lanka. In a deeply divided nation, facing many contradictions in its social and economic life, there are groups of people — Buddhists, Christians, Hindus and Muslims — committed to human development and, within that commitment, living in dialogue with one another. This is an abridged version of a paper entitled “How do we live the gospel today?” In the introductory part of the paper, not included here, the authors deal with the ashram tradition and the earlier movements in Sri Lanka for indigenization and development within the churches. The concluding sections have also been left out for reasons of space. 相似文献