基于RSM对Q矩阵相同的无锚题测验的等值

传统锚题-非等组设计下的测验等值,等值要求的满足具有主观性,并且由于锚题失效或难以获得等因素的影响,则该方法的使用受到了限制。因此,本研究基于规则空间模型的Q矩阵理论,生成两个Q矩阵相同但无锚题的测验的共同受测者,使用共同组设计,利用同时性估计的方法对测验进行等值,并考虑了作答失误率和测验结构对等值稳定性的影响。结果表明:共同组设计同时估计方法的等值稳定性取得了优于或等于锚题-非等组同时估计方法;失误率的增大也会导致等值稳定性的下降;并且不同的测验结构也对等值稳定性产生了影响,其中直线型和收敛型结构稳定性较好,发散型和无结构型较差。     

我国军人心理素质研究进展与展望

军人心理素质研究作为军事心理学研究中一个重要的内容,近年来引起了研究者的广泛关注。以近年来军人心理素质研究的文献为基础,对军人心理素质概念、军人心理素质的成分与测评、军人心理素质特点、军人心理素质训练等方面进行了回顾,展望了该领域的研究方向,为军人心理素质的深入研究提供借鉴。     

Some Naturalistic Comments on Frege’s Philosophy of Mathematics

This paper compares Frege’s philosophy of mathematics with a naturalistic and nominalistic philosophy of mathematics developed in Ye (2010a, 2010b, 2010c, 2011), and it defends the latter against the former. The paper focuses on Frege’s account of the applicability of mathematics in the sciences and his conceptual realism. It argues that the naturalistic and nominalistic approach fares better than the Fregean approach in terms of its logical accuracy and clarity in explaining the applicability of mathematics in the sciences, its ability to reveal the real issues in explaining human epistemic and semantic access to objects, its prospect for resolving internal difficulties and developing into a full-fledged theory with rich details, as well its consistency with other areas of our scientific knowledge. Trivial criticisms such as “Frege is against naturalism here and therefore he is wrong” will be avoided as the paper tries to evaluate the two approaches on a neutral ground by focusing on meta-theoretical features such as accuracy, richness of detail, prospects for resolving internal issues, and consistency with other knowledge. The arguments in this paper apply not merely to Frege’s philosophy. They apply as well to all philosophies that accept a Fregean account of the applicability of mathematics or accept conceptual realism. Some of these philosophies profess to endorse naturalism.     

情绪具身观：情绪研究的新视角

情绪具身性有着广泛的理论假说与研究证据, 从情绪外周理论到面部反馈假说、躯体标记假说再到现在的情绪具身观, 都一致认为情绪是具身的。情绪具身观认为情绪是包括大脑在内的身体的情绪, 身体的解剖学结构、身体的活动方式、身体的感觉和运动体验决定了我们怎样加工情绪。相关的行为和脑机制研究均支持了情绪加工的具身性。目前关于具身情绪的理论解释主要有镜像神经元系统假说、具身模仿论和知觉符号系统理论等。作为一种新兴的理论观点, 情绪具身观为情绪研究提供了新的视角。     

Altered vision near the hands

The present study explored the manner in which hand position may affect visual processing. We studied three classic visual attention tasks (visual search, inhibition of return, and attentional blink) during which the participants held their hands either near the stimulus display, or far from the display. Remarkably, the hands altered visual processing: people shifted their attention between items more slowly when their hands were near the display. The same results were observed for both visible and invisible hands. This enhancement in vision for objects near the hands reveals a mechanism that could facilitate the detailed evaluation of objects for potential manipulation, or the assessment of potentially dangerous objects for a defensive response.     

佛外说佛——读经漫言

一、佛教的社会福利事业 佛教徒服务社会、济度世人的行为是有教义做理论基础的,并不只是一般宗教性的善行.佛教徒的主要修行德目是六波罗蜜(六度)与四无量心.六度是布施、持戒、忍辱、精进、禅定与般若(智慧).四无量心是慈、悲、喜、舍四种心态的充量至极.这些德目包含两类内容:     

环境污染对中枢神经系统损伤的哲学思考

随着工农业生产的迅速发展,全球环境污染日趋严重,由此引发了环境污染对健康影响的思考。环境污染问题从各个方面影响着人类的健康,尤其是它对人类中枢神经系统地损伤已成为人们对健康关注的重点之一。本文运用矛盾自然观的哲学观点,对环境污染对中枢神经系统的损伤做出阐述和几点思考。     

孟子荀子教育思想比较

孟子和苟子分别以“性善论”和“性恶论”为教育思想的道德基础。在教育方法上孟子强调由内而外,“反求诸己”的自我教育;而苟子强调外在的礼义教化,“隆礼”、“尊师”。他们教育的目的都是为了实现儒家的“仁政”。     

《周易》中“交感”思想的哲学意涵

《周易》非常重视“交”和“感应”,咸卦很好地体现了《周易》当中的“交感”思想．我们认为“交感”思想具有丰富的哲学内涵：天地交感化生万物就是一种宇宙生成论,讲述了世界上万事万物是如何产生的;男女交感始有人伦是一种社会伦理学,凸显了社会伦理在中国古代社会的重要作用;而圣人感人心而天下和平则很好地体现了中国古代的政治哲学．是占代知识分子的理想境界。“交感”的思想在中国哲学上有重要的价值．对宋初周敦颐和二程的道学思想产生了重要的影响。     

Culture-specific personality correlates of anxiety among Chinese and Caucasian college students

The present study investigated the relationship between a set of personality constructs (i.e. perfectionism, independent-interdependent self-construal, and collective self-esteem) and trait and social anxiety among 324 Mainland Chinese and 333 Caucasian college students. It was hypothesized that the strength of the correlation between these personality factors and anxiety would be different for the two samples. The results indicated that socially prescribed perfectionism was a better predictor of social anxiety for the Chinese participants, but of trait anxiety for the Caucasian participants. Independent self-construal predicted social anxiety better for the Caucasians than for the Chinese. Overall, aspects of collective self-esteem were more correlated with anxiety among the Chinese than the Caucasians. The authors argued that the findings can be used to improve multicultural counselling in China and the USA and to provide more culturally specific interventions to clients having anxiety disorders.