全文获取类型
收费全文 | 211篇 |
免费 | 13篇 |
专业分类
224篇 |
出版年
2024年 | 1篇 |
2023年 | 2篇 |
2022年 | 3篇 |
2021年 | 4篇 |
2020年 | 6篇 |
2019年 | 11篇 |
2018年 | 6篇 |
2017年 | 13篇 |
2016年 | 8篇 |
2015年 | 9篇 |
2014年 | 12篇 |
2013年 | 30篇 |
2012年 | 22篇 |
2011年 | 9篇 |
2010年 | 7篇 |
2009年 | 9篇 |
2008年 | 11篇 |
2007年 | 5篇 |
2006年 | 4篇 |
2005年 | 6篇 |
2004年 | 6篇 |
2003年 | 1篇 |
2002年 | 4篇 |
2001年 | 3篇 |
2000年 | 1篇 |
1998年 | 1篇 |
1997年 | 1篇 |
1995年 | 2篇 |
1994年 | 1篇 |
1993年 | 3篇 |
1992年 | 1篇 |
1991年 | 2篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1987年 | 1篇 |
1986年 | 1篇 |
1983年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1973年 | 1篇 |
1969年 | 1篇 |
1965年 | 2篇 |
1964年 | 1篇 |
1959年 | 1篇 |
1951年 | 1篇 |
1950年 | 2篇 |
1931年 | 1篇 |
排序方式: 共有224条查询结果,搜索用时 3 毫秒
221.
222.
We investigated whether children tell white lies simply out of politeness or as a means to improve another person's mood. A first experimental phase probed children's individual insight to use white lies when prosocial behaviour was called for. We compared a situation in which a person had expressed sadness about her artwork and the goal was to make her feel better (Sad condition) with a situation in which a person was indifferent about her work (Neutral condition). Children at 7 years and older were more likely to tell a white lie than the blunt truth in the Sad over the Neutral condition. Five‐year‐olds showed only a trend. A second phase tested whether children selectively use white lie telling after it was modelled by an adult. Results showed that after modelling, children from all age groups were significantly more likely to use white lies in the Sad condition than in the Neutral condition. Taken together, these results show that children are attentive to another person's affective states when choosing whether to tell a white lie or tell the truth. We discuss the emergence of this behaviour in relation to children's developing social cognition and the increasing sophistication of children's prosocial behaviour. 相似文献
223.
224.
LUIS M. GIRÓN‐NEGRÓN 《Modern Theology》2008,24(4):693-706
This essay reviews the nature and scope of Dionysius’ influence on the Hispano‐Christian mystics, especially John of the Cross and Theresa of Ávila. As background, it first surveys the broader reception of Dionysius in sixteenth‐century Spain, especially among the ascetico‐mystical precursors and contemporaries of both Carmelite saints. This will allow us to reconnoiter with some historical precision how and to what extent Dionysian themes were interpreted and woven into signature components of their mystical theology: John's taxonomy of dark nights and Theresa's views on the suspension of the faculties as a preamble to unio mystica. 相似文献