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111.
目的:了解高中生自我和谐总体状况、心理健康状况及其关系。方法:采用《自我和谐量表》(SCCS)和《中学生心理健康问卷》对湖南、贵州四所中学的高中生进行测量。结果:高中生自我和谐情况不太理想;高中生在不和谐因子得分与大学生常模并无显著差异,在灵活性上差异非常显著(p<0.001),在刻板性上差异显著(p<0.05);高中生自我与经验的不和谐、刻板性、自我和谐总分均与心理健康各因子呈显著正相关;自我的灵活性与心理健康总分、偏执、敌对、适应不良等呈正相关。结论:高中生自我和谐与心理健康存在显著的相关性,自我和谐对心理健康具有一定的预测作用,培养高中生的自我和谐性有助于提高其心理健康水平。 相似文献
112.
There are three major theses in Plantinga’s latest version of his evolutionary argument against naturalism. (1) Given materialism,
the conditional probability of the reliability of human cognitive mechanisms produced by evolution is low; (2) the same conditional
probability given reductive or non-reductive materialism is still low; (3) the most popular naturalistic theories of content
and truth are not admissible for naturalism. I argue that Plantinga’s argument for (1) presupposes an anti-materialistic conception
of content, and it therefore begs the question against materialism. To argue for (2), Plantinga claims that the adaptiveness
of a belief is indifferent to its truth. I argue that this claim is unsupported unless it again assumes an anti-materialistic
conception of content and truth. I further argue that Plantinga’s argument for (3) is not successful either, because an improved
version of teleosemantics can meet his criticisms. Moreover, this version of teleosemantics implies that the truth of a belief
is (probabilistically) positively related to its adaptiveness, at least for simple beliefs about physical objects in human
environments. This directly challenges Plantinga’s claim that adaptiveness is indifferent to truth. 相似文献
113.
This study sets out to investigate the changes in the perception of women in leading positions in communist and postcommunist Romania. The study uses a noninvasive paradigm of analyzing the content of obituaries for women and men in leading positions published in a national journal, and shows that the gender gap in management widened during the postcommunist period. In postcommunist Romania, women are perceived as being less able to lead/manage and more relational in their leadership style as compared to men, while in the communist period the gender differences were not significant. 相似文献
114.
This study explored the relationships among hostile sexism (HS), benevolent sexism (BS), and religiosity for men and women in Turkey, where Islam is the predominant religion. 73 male and 93 female university students completed measures of ambivalent sexism and religiosity. Replicating previous work with Christians, religiosity was a significant correlate of BS when HS was controlled, for both men and women. As predicted, and in contrast to previous research with Christians, partial correlations indicated that Muslim religiosity was a significant correlate of HS for men, when BS was controlled, but not for women. Women but not men showed a significant difference between religiosity’s partial correlations with HS and BS. The results were discussed in the light of relevant literature. 相似文献
115.
从自我决定论看动机访谈法疗效机理 总被引:1,自引:0,他引:1
动机访谈法是以病人为中心、促使病人自己改变问题行为的咨询技术和方法。该文从自我决定论角度,解释了动机访谈法取得疗效的机理:动机访谈法起到满足病人基本心理需要(胜任感、归属感、自主性),推动病人产生自主动机的作用,促使病人提高适应性行为的质量和稳定性,提高心理健康水平,从而取得心理治疗效果。 相似文献
116.
Melikşah Demir 《Journal of Happiness Studies》2010,11(3):293-313
The present investigation examined the role of multiple close relationships (mother, father, best friend, and romantic partner,
if any) in happiness among emerging adults with and without a romantic partner. The results for those without a partner (n = 152) revealed that only the relationship experiences with mother and best friend were predictive of happiness. On the other
hand, the findings for those with a partner (n = 159) showed that only three factors, namely mother–child relationship quality, romantic relationship quality and conflict
were predictive of happiness. The results for this group also suggested that romantic relationship quality was protective
of best friendship conflict; moreover, best friendship quality did not buffer the negative impact of romantic partner conflict
on happiness, suggesting a less important role of best friends in happiness. In other words, the findings suggest that when
emerging adults are involved in a romantic relationship, friends’ importance in happiness might be less pronounced or not
pronounced at all. The results were discussed in light of the literature and suggestions were made for future research. 相似文献
117.
Tian Y Breheny R Ferguson HJ 《Quarterly journal of experimental psychology (2006)》2010,63(12):2305-2312
A well-established finding in the simulation literature is that participants simulate the positive argument of negation soon after reading a negative sentence, prior to simulating a scene consistent with the negated sentence (Kaup, Ludtke, & Zwaan, 2006; Kaup, Yaxley, Madden, Zwaan, & Ludtke, 2007). One interpretation of this finding is that negation requires two steps to process: first represent what is being negated then "reject" that in favour of a representation of a negation-consistent state of affairs (Kaup et al., 2007). In this paper we argue that this finding with negative sentences could be a by-product of the dynamic way that language is interpreted relative to a common ground and not the way that negation is represented. We present a study based on Kaup et al. (2007) that tests the competing accounts. Our results suggest that some negative sentences are not processed in two steps, but provide support for the alternative, dynamic account. 相似文献
118.
119.
以523名工读生为调查对象,考察工读生毒品使用特点,并在控制相关人口学变量后,探讨感觉寻求、压力性生活事件、结交不良同伴与工读生毒品使用的关系。结果显示:(1)工读生的毒品使用行为严重,34.2%的工读生曾使用过毒品,毒品使用呈现低龄化、以吸食新型毒品为主的趋势。(2)工读生的感觉寻求是毒品使用的风险因素。(3)压力性生活事件对感觉寻求与毒品使用之间的关系具有风险增强的调节效应。(4)这种调节效应以结交不良同伴为中介变量。因此,感觉寻求对工读生毒品使用的影响是有中介的调节效应。研究结果对青少年毒品使用的预防和干预有重要的理论价值和参考价值。 相似文献
120.
道德自我调节指个体根据道德自我, 从事(不从事)道德行为和不道德行为。道德自我分为状态道德自我(道德自我知觉)和特质道德自我(道德认同)。道德自我调节的负反馈机制, 指个体依据道德自我知觉, 保持道德行为的波动性, 它包含道德许可效应和道德清洁效应; 正反馈机制, 指个体依据道德认同, 保持道德行为的一致性。解释水平理论整合了正负反馈机制, 两种道德行为。未来研究需探讨公我、个体差异对道德自我调节机制的影响。 相似文献