Form effects on the estimation of students' oral reading fluency using DIBELS

This study examined the effects of passage and presentation order on progress monitoring assessments of oral reading fluency in 134 second grade students. The students were randomly assigned to read six one-minute passages in one of six fixed orders over a seven week period. The passages had been developed to be comparable based on readability formulas. Estimates of oral reading fluency varied across the six stories (67.9 to 93.9), but not as a function of presentation order. These passage effects altered the shape of growth trajectories and affected estimates of linear growth rates, but were shown to be removed when forms were equated. Explicit equating is essential to the development of equivalent forms, which can vary in difficulty despite high correlations across forms and apparent equivalence through readability indices.     

Books Available For Review

McReynolds, Paul (Ed.), Advances in Psychological Assessment, Vol. 1. Palo Alto, Calif.: Science and Behavior Books, 1968. 336 pp., $9.50. Reviewed by Russell Eisenman     

Religiosity/Spirituality of German Doctors in Private Practice and Likelihood of Addressing R/S Issues with Patients

This study examined the self-assessed religiosity and spirituality (R/S) of a representative sample of German physicians in private practice (n = 414) and how this related to their addressing R/S issues with patients. The majority of physicians (49.3 %) reported a Protestant denomination, with the remainder indicating mainly either Catholic (12.5 %) or none (31.9 %). A significant proportion perceived themselves as either religious (42.8 %) or spiritual (29.0 %). Women were more likely to rate themselves R/S than did men. Women (compared to men) were also somewhat more likely to attend religious services (7.4 vs. 2.1 % at least once a week) and participate in private religious activities (14.9 vs. 13.7 % at least daily), although these differences were not statistically significant. The majority of physicians (67.2 %) never/seldom addressed R/S issues with a typical patient. Physicians with higher self-perceived R/S and more frequent public and private religious activity were much more likely to address R/S issues with patients. Implications for patient care and future research are discussed.     

Assertiveness,self-actualization,and locus of control in women

An intervention program designed to facilitate psychological growth in middle-aged women was implemented and evaluated. Specifically, the study examined the program's effects on the participants in the areas of assertiveness, externality, and self-actualization at the end of the program and five months later. The results showed significant increases in assertiveness and self-actualization in the women at the posttest and five months later. There was no change in locus of control; most of the women were internally oriented at the pretest and remained the same over time.     

Predicting Academic Dishonesty on National Examinations: The Roles of Gender,Previous Performance,Examination Center Change,City Change,and Region Change

The purpose of the present studies was to evaluate and predict academic cheating with regard to a national examination in a Middle East country. In Study 1, 4,024 students took part and potential cheaters were classified as those having discrepant scores in multiple administrations that exceeded 1 SD in absolute terms. A latent class mixture analysis suggested two pathways for potential cheating: (a) The first path involved students—most male—who changed city or region of examination during test taking, and (b) the second path described students—most male—who did not change city, region, or center of administration. Study 2 profiled cheaters using a sample of examinees who were actually caught cheating. Participants were 545 students, 253 of whom were caught cheating between 2002 and 2012. Both samples were selected from a pool of 319,219 testees using random sampling procedures. Results indicated that a 4-class solution best fitted the data as in Study 1. Furthermore, a predictive model was tested with an independent cross-validation sample of 112 examinees (56 cheaters, 56 noncheaters). Results indicated that the model classified correctly 78.57 of the new cheating cases (sensitivity) and 94.64% of noncheaters (specificity).     

Attributionally more complex people show less punitiveness and racism

Based on past findings that attributionally more complex people make less fundamental attribution error, it was hypothesized that they would show less punitiveness and racism. In a study of 102 undergraduates, this hypothesis received robust support. The effect of attributional complexity was significant in two different punitiveness measures, a rehabilitation support measure, and two different racism measures. Also, this effect still held when demographic variables, crime victimization history, and need for cognition were statistically controlled. Moreover, attributional complexity mediated the effect of need for cognition and gender on punitiveness and racism. Theoretical implications are discussed.     

An Analysis of Significant Events in Counseling

Using an interview/questionnaire procedure, 19 clients reported 200 helpful, significant events that occurred in ongoing counseling. Each event consisted of one issue presented by the client, the counselor's response to that issue, and the immediate impact the client received from the counselor's response. With the use of qualitative analysis, 9 prominent patterns describing sequences of client change emerged from the data. These patterns were grouped into 3 superclusters of events: Dissonant, Question—Answer, and Congruent. These superclusters and the 9 prominent patterns were used to develop a model for counseling change. Implications for counseling theory and practice are discussed.     

Homeless women and their families: Characteristics,life circumstances,and needs

This study investigated the needs of a sample of 100 women from shelters for the homeless in Richmond, Virginia. The women's responses to a 117-item interview were used to obtain information regarding their domicilary status, work history, educational background, family and health history, social support, reasons for homelessness, and social service needs. The results indicated that a significant number of the women had moved as many as six times within the past five years for various reasons, including domestic violence, interpersonal conflict, overcrowding, and eviction. Many women were high school graduates and had job skills in the health care, educational, and clerical fields. Most women were raised by their natural or extended family and the majority of them had a friend or family member who provided social support. Identified needs included housing, food, clothing, and transportation. The needs of homeless women and their children were different from the needs of the homeless chronically mentally ill and require specialized services as well as an increase in the available number of low-income housing units.     

American women missionaries in the Gulf: Agents for cultural change

Arabia has figured in Western imagination from a very early time, but seldom in neutral terms. For reasons not thoroughly understood, the Arab role in Western thinking has fluctuated between hope and menace, love and hate. While nineteenth‐century Europe saw in Arabia a romantic adventure — an illustration of the Victorian era — nineteenth‐century America viewed it differently. It saw an alternation between the images of the supposedly fanatical Islam that at one time overran the Christian world and a deprived contemporary society in need of Christian aid. Plainly, Western images of Arabia have been more changeable than the conditions of Arab life. Perhaps one reason for this love/hate, menace/hope attitude lies in the fact that Islamic civilization has been the great alternative to Christendom. Being so different and also so distant, Arabia seemed like a cultural incognito, a place where Americans could start their intercultural experience. Nothing would bring them a step closer to their goal than missionary work.     

Ethical contexts of healing: Ecclesia and praxis

Conclusion We have suggested that the church is called to reflect the Reign of God. To do so it must engage in a process of careful reflection on its confession that Jesus is Lord. This calls for a relativization of all other communities, the recognition of the church as a community in its own right and the rejection of ethical individualism. To be a healing community it will need to discern a response to the mental health needs around us. In the third article in this series, I will focus on the character of healers that might emerge if we were to take more seriously the Reign of God as an ethical culture and the church as a discerning community.