The Baby and the Bathwater: Hans Jonas's Recovery of Aristotelian Biological Concepts

The idiom referred to in the title, “don't throw out the baby with the bath water,” instructs us to keep what is essential and to only throw away what is inessential. Bathing babies has the well-being of the child in mind, the end result of which is cleanliness. Efficiency in the task of cleaning is secondary. No one would throw away a baby when draining the baby's bathwater. Somewhat analogously, science and philosophy each have the goal of the attainment of truth in mind. Part and parcel of this search for truth has been the attachment of being parsimonious, especially since William of Ockham. If the goal is truth, then one cannot get lost in the pursuit of parsimony, therefore losing the truth. The goal of finding the truth must remain intact; the method of parsimony at best remains subservient to the attainment of truth. Hans Jonas believed this regarding truth and pursued the criticism of reductive materialism as part and parcel of his research program in philosophy of biology and philosophical anthropology beginning in 1950. In his mind, reductive materialism, as it was practiced, involved the pursuit of parsimony at the cost of the truth through neglect of the purpose-driven conscious life of the subject. In this article, I expose and defend the recovery of certain elements of Aristotelian biology by Professor Hans Jonas. In the process, I show how Jonas was among the early authors writing on the philosophy of biology and defending ontological essentialism and purposefulness in organisms against reductive materialism and the relentless pursuit of the unity of the sciences. Along this line, I position Jonas among the arguments made regarding teleological explanations current in the philosophy of biology. First, I explain and defend Jonas's thesis that a full understanding of organisms requires recognizing an ontological essentialism regarding organisms. Secondly, I explain and defend Jonas's forward looking and backward looking teleological conceptions of activity insofar as it concurs directly with the conscious experience of life for humans, while situating it within the mainstream of philosophy of biology. Last, the importance of this recovery of Aristotelian concepts highlights Jonas's position as an early proponent of non-reductive materialism. More importantly, his thought forces us to recognize that in the pursuit of truth we must use parsimony well. We should take extreme care to preserve the truth; we should not throw out the baby with the bath water.     

Ritualistic,Theistic, and Existential Spirituality: Initial Psychometric Qualities of the RiTE Measure of Spirituality

An expanded model to conceptualize sacred human experiences is discussed wherein the term Spirituality is broadened to include: (1) Ritualistic Spirituality, (2) Theistic Spirituality, and (3) Existential Spirituality. However, a measure incorporating this expanded model does not yet exist. A 67-item self-report questionnaire was developed and data were collected from 1,301 undergraduate students. A series of factor analytic procedures yielded a three-factor structure consistent with the guiding theoretical model and refinement produced three 10-item subscales. Evidence for construct validity and sound psychometric properties was indicative of a reliable, valid, and unique tool to assess the multidimensional nature of spirituality.     

Self-Determination: A Curriculum of Empowerment for Health and Wellness in a Psychosocial Rehabilitation Clubhouse

This study provides information about clubhouse members' participation in a rehabilitation intervention program using daily life activities (occupations) to empower themselves with the self-determination and internal locus of control needed for their psychosocial rehabilitation. Clubhouse members participated in a ten-week goal-directed occupation-based program to develop psycho-educational strategies that could be integrated into the clubhouse structure for personal goal setting and attainment to improve overall health and wellness for community reengagement.     

Automatic control of negative emotions: Evidence that structured practice increases the efficiency of emotion regulation

Emotion regulation (ER) is vital to everyday functioning. However, the effortful nature of many forms of ER may lead to regulation being inefficient and potentially ineffective. The present research examined whether structured practice could increase the efficiency of ER. During three training sessions, comprising a total of 150 training trials, participants were presented with negatively valenced images and asked either to “attend” (control condition) or “reappraise” (ER condition). A further group of participants did not participate in training but only completed follow-up measures. Practice increased the efficiency of ER as indexed by decreased time required to regulate emotions and increased heart rate variability (HRV). Furthermore, participants in the ER condition spontaneously regulated their negative emotions two weeks later and reported being more habitual in their use of ER. These findings indicate that structured practice can facilitate the automatic control of negative emotions and that these effects persist beyond training.     

Science without reduction∗

This paper examines the challenge that psychoanalytic theory cannot be refuted. It does so by considering the theory in its orthodox Freudian form, and in the main branches into which it can be divided — the theory of Instincts, of Development, of Psychic Structure, of Mental Economics or Defence, and of Symptom Formation. The essential character of the generalizations and concepts of these branches will just be indicated; and we shall ask of each branch whether it is possible to refute it. A considerable amount of scientific enquiry has been done into the concepts and generalizations of psychoanalysis. Relevant examples of these enquiries will be noted; and the question asked whether these scientific studies have in fact done anything to refute or support the various branches of psychoanalytic theory. The general upshot will be that the challenge is both important and a mistake.     

The Influence of Confirmation Bias on Memory and Source Monitoring

Two experiments were conducted to examine whether recognition memory for information and/or its source are influenced by confirmation bias. During Phase 1, subjects were shown a summary about the issue of gun control and asked to indicate a position on the issue. During Phase 2, 12 abstracts (Experiment 1) or social media posts (Experiment 2) were shown, one at a time. Posts in Experiment 2 were associated with either friends or strangers. Participants indicated whether they wanted to read a more extensive version of each abstract (Experiment 1) or post (Experiment 2). Phase 3 was the memory phase. Thirty-two abstract titles (Experiment 1) or posts (Experiment 2) were shown one at a time. Participants indicated yes or no, and whether they recognized the titles/posts from the last phase. Recognition memory for information that supported the participants' viewpoint was higher than that for opposing information.     

The new social psychology of France: The heritage of Jacques Lacan

In recent years psychology has taken on a new cenerality in French thought, but the extent and character of this development is not well understood and its religious dimension is generally overlooked. It is misleading to think of Jacques Lacan as a Freudian; his thought is rooted more in that of Hegel (via Kojève) and involves a fundamentally non‐Freudian theory of desire. Freud's focus was biological. For Lacan, as for Kojève, human appetite is oriented more toward the subjectivity of others (in a struggle for recognition between ‘self and ‘other') than toward pleasure or a release of physical tensions. The religious dimension is closely associated with the theme of a possible relation to the other as other and the question of whether recognition is something to be coerced through domination or given in the mode of love. Even without belief in a God, the Law is needed to support sublimation and to teach the love of neighbor. Other Lacanians continue this theme. François Roustang has criticized Lacan for failing to realize the full theoretical import of his own prophetic message about respect for the other, especially with reference to the transference relation and its exploitation in the analytic process. Marie Balmary brings the Lacanian thrust full circle by analyzing the way the Bible itself deals with psychological issues.     

Work Sample Exams and Gender Adverse Impact Potential: The influence of self‐concept,social skills,and written skills

We clarify the existing literature on gender differences in work sample exams by disentangling such differences on work sample exams from other predictors (e.g., situational judgment tests). In fact, we note that there are only two articles specifically related to gender differences in work sample exams. Based on theory and literature from social psychology, neuropsychology, and applied psychology, we propose that the three constructs of self‐concept, social skills, and writing skills are likely to influence work sample gender differences. We tested our hypotheses on two samples of managers. We found in one instance that males scored higher on a technical exercise, but there was stronger support for females, on average, scoring higher on exercises that involved social skills and on exercises that involved writing skills. Work samples that targeted a broad array of knowledge, skills, and abilities were associated with higher overall scores for females (ds of ?.37 and ?.34) and, thus, were unlikely to be associated with gender‐based adverse impact against females.     

Investigating the Moderating Role of Cultural Practices on the Effect of Selection Fairness Perceptions

Utilizing a sample of applicants to positions in a global corporation, we examined whether cultural practices moderate the effect of selection fairness perceptions on organizational attractiveness and job choice. Positive relationships were anticipated between fairness perceptions and outcomes, and performance orientation and uncertainty avoidance cultural practices were hypothesized to moderate the effects of structural and information sharing perceptions, respectively. Structural fairness perceptions were positively associated with both outcomes, but information‐sharing perceptions were significantly related only to organizational attractiveness. National variability in the effect of selection fairness perceptions was observed only for the effect of structural perceptions on organizational attractiveness. Performance orientation moderated this effect such that the strongest relationship was seen among applicants from more performance‐oriented countries.     

Primary Care Providers’ Responses to Patient-Generated Family History

Family health history is one of the best predictors of an individual’s risk for common disease, yet it is underutilized in routine care. Although the Surgeon General has recommended consumers record their family health history and share it with their health care provider, providers’ perceptions of patient-generated family histories are unknown. To learn more about providers’ experience with and perceptions about patient-generated family histories, we mailed surveys to 301 providers and had a response rate of 24% (n = 68). Seventy-three percent felt a patient-generated computer pedigree would improve their ability to assess risk as compared to their current methods. Seventy percent felt a patient-generated computer pedigree would either have no effect on or would increase the number of patients that could be seen in a day. Results suggest that providers appreciate the potential benefits of patient-generated family histories. Genetic counselors and nurses are in a prime position to promote and facilitate the use of patient-generated family health histories in routine care.