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431.
Emerging research suggests that early exposure to environmental adversity has important implications for the development of brain regions associated with emotion regulation, yet little is known about how such adversity translates into observable differences in children's emotion‐related behavior. The present study examines the relationship between geocoded neighborhood crime and urban pre‐adolescents' emotional attention, appraisal, and response. Results indicate that living in a high‐crime neighborhood is associated with greater selective attention toward negatively valenced emotional stimuli on a dot probe task, less biased appraisal of fear on a facial identification task, and lower rates of teacher‐reported internalizing behaviors in the classroom. These findings suggest that children facing particularly high levels of environmental threat may develop different regulatory processes (e.g. greater use of emotional suppression) than their peers from low‐crime neighborhoods in order to manage the unique stressors and social demands of their communities.  相似文献   
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Research on scientific integrity is growing in psychology, and questionable research practices (QRPs) have received more attention due to its harmful effect on science. By replicating the procedures of previous research, the present study aimed at describing the use of QRPs among Brazilian psychological researchers and to make an international comparison with previous studies in other countries—the US and Italy. Two hundred and thirty-two Brazilian researchers in the field of psychology answered questions related to 10 different QRPs. Brazilian researchers indicated a lower tendency to engage in two QRPs (failing to report all of a study's dependent measures; deciding whether to collect more data after looking to see whether the results were significant) when compared to their Italian and North American counterparts, but indicated a higher tendency to engage in two other QRPs (selectively reporting studies that “worked”; not reporting all of a study's conditions). Most of the sample did not admit integrity conflicts in their own research but indicated that others have integrity problems, as observed in previous studies. Those discrepancies could be attributed to contextual and systemic factors regarding different publication demands among the different nations. Further studies should focus on identifying the antecedents of QRPs.  相似文献   
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Racial/ethnic minority status and physical abuse history are risk factors for higher mortality rates and lower adherence to antiretroviral therapy (ART) in women living with HIV (WLWH) in the United States. The current study tested the hypotheses that minority status and physical abuse history might lead women to silence the self (minimize and hide thoughts and feelings in order to avoid relational conflict, loss, and/or abuse) as measured by the Silencing the Self Scale (STSS), and that STSS might mediate and moderate relationships of physical abuse and racial/ethnic minority status with ART adherence. Divided Self (DS; acting in ways inconsistent with inner thoughts and feelings), an STSS subscale, was targeted for study along with the total STSS score. Participants were 513 women from the U.S. Women’s Interagency HIV Study (Mage?=?46; 387, 75%, Black; 66, 13%, Hispanic; 60, 12%, White). Multiple logistic regressions indicated that across all racial/ethnic groups, physical abuse history related to higher DS and lower adherence. DS significantly mediated relationships between abuse and adherence. Compared to White women, Black women demonstrated worse ART adherence, but had lower total STSS. Racial/ethnic minority women and women with a physical abuse history who had higher DS had lower adherence than other groups. Results indicate that being a racial/ethnic minority or having a history of physical abuse may increase vulnerability to the deleterious effects of DS on ART adherence, findings that can help inform interventions to decrease health disparities in WLWH.

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The construct of trait guilt has played an important role in psychological theory across many fields of psychology (e.g., as a diagnostic criterion in clinical psychology, as an individual difference in personality psychology, and as a motivational antecedent or emotional moderator in social and organizational psychology); however, the measurement of guilt has received comparatively limited attention in the literature. Specifically, existing measures have limited factor analytic support, limited evidence of convergent validity among the measures, and although the theoretical distinction between guilt and shame is well established, there is limited empirical support for the discriminant validity of these constructs as they are currently measured. The current study investigates the psychometric properties of the most commonly used measure of guilt, the Test of Self-Conscious Affect-3 (TOSCA-3; in: Tangney, The Test of Self Conscious Affect-3. George Mason University, Fairfax, 2000), in order to (a) examine the factor structure of the measure, (b) estimate the convergent validity of the measure with other guilt assessment instruments, and (c) examine the discriminant validity of guilt and shame. Results involving a sample of 1760 participants provide support for a multitrait-multimethod model and the discriminant validity of guilt and shame. However, limited evidence of convergent validity between the TOSCA-3 and the Revised Mosher Guilt Inventory (φ?=?.21) and the Trauma-Related Guilt Inventory (φ?=?.10) suggested the TOSCA-3 is not assessing guilt in the same manner as more contextualized measures of guilt, highlighting the importance of measurement choice for guilt researchers. Implications for the measurement of trait guilt are discussed.

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Previous research has linked certain types of modern spirituality, including New Age and Pagan, with either benign schizotypy or insecure attachment. While the first view emphasizes a positive aspect of spiritual believers’ mental health (benign schizotypy), the second view emphasizes a negative aspect, namely the unhealthy emotional compensation associated with an insecure attachment style. This study addresses these two conflicting views by comparing a sample of modern spiritual individuals (N = 114) with a contrast group of traditional religious believers (N = 86). Measures of schizotypy and attachment style were combined with mental health scales of anxiety and depression. We further assessed death anxiety to determine whether modern spiritual beliefs fulfilled a similar function as traditional religious beliefs in the reduction of existential threat. Our results support a psychological contiguity between traditional and modern spiritual believers and reinforce the need to de‐stigmatize spiritual ideas and experiences. Using hierarchical regression, we showed that unusual experiences and ideas are the major predictor of engagement in modern spiritual practices. Anxiety, depression variables, and insecure attachment were not significant predictors of spirituality or correlated with them; on the other hand, the results show that spiritual believers report high social support satisfaction and this variable predicts involvement in modern spirituality. Further, spiritual practices were negatively correlated with and negatively predicted by death anxiety scores. Overall, the results strengthen the association between modern spirituality, good mental health, and general well‐being.  相似文献   
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