首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   290篇
  免费   13篇
  2022年   3篇
  2021年   2篇
  2020年   8篇
  2019年   7篇
  2018年   11篇
  2017年   7篇
  2016年   10篇
  2015年   8篇
  2014年   6篇
  2013年   37篇
  2012年   8篇
  2011年   9篇
  2010年   6篇
  2009年   8篇
  2008年   7篇
  2007年   11篇
  2006年   10篇
  2005年   7篇
  2004年   9篇
  2003年   5篇
  2002年   12篇
  2001年   5篇
  2000年   5篇
  1999年   7篇
  1998年   4篇
  1997年   3篇
  1996年   2篇
  1995年   2篇
  1994年   2篇
  1993年   4篇
  1991年   2篇
  1990年   8篇
  1989年   5篇
  1988年   2篇
  1987年   4篇
  1986年   2篇
  1985年   6篇
  1983年   4篇
  1982年   2篇
  1981年   2篇
  1980年   5篇
  1979年   4篇
  1977年   3篇
  1976年   3篇
  1975年   2篇
  1973年   2篇
  1968年   2篇
  1967年   2篇
  1966年   3篇
  1965年   4篇
排序方式: 共有303条查询结果,搜索用时 15 毫秒
301.
Many writers have recently urged that the epistemic rationality of beliefs can depend on broadly pragmatic (as opposed to truth-directed) factors. Taken to an extreme, this line of thought leads to a view on which there is no such thing as a distinctive epistemic form of rationality. A series of papers by Susanna Rinard develops the view that something like our traditional notion of pragmatic rationality is all that is needed to account for the rationality of beliefs. This approach has undeniable attractions. But examining different versions of the approach uncovers problems. The problems help reveal why epistemic rationality is an indispensable part of understanding rationality—not only of beliefs, but of actions. We may or may not end up wanting to make a place, in our theories of epistemic rationality, for factors such as the practical or moral consequences of having beliefs. But a purely pragmatic notion of rationality—one that’s stripped of any component of distinctively epistemic evaluation—cannot do all the work that we need done.  相似文献   
302.
A review of Aboriginal suicide prevention programs were conducted to highlight promising projects and strategies. A content analysis of gray literature was conducted to identify interventions reported to have an impact in reducing suicidal rates and behaviors. Most programs targeted the whole community and were delivered through workshops, cultural activities, or creative outlets. Curriculums included suicide risk and protective factors, warning signs, and mental health. Many programs were poorly documented and evaluations did not include suicidal outcomes. Most evaluations considered process variables. Results from available outcome evaluations suggest that employing a whole of community approach and focusing on connectedness, belongingness and cultural heritage may be of benefit. Despite the challenges, there is a clear need to evaluate outcomes if prevention is to be progressed.  相似文献   
303.
While suicide prevention efforts are increasingly being delivered using technology, no scales have been developed specifically for web‐based use. The Suicidal Ideation Attributes Scale (SIDAS) was developed and validated as a brief, web‐based measure for severity of suicidal ideation, using an online survey of Australian adults (n = 1,352). The SIDAS demonstrated high internal consistency and good convergent validity. Frequency and controllability of thoughts were more strongly associated with suicide plans and attempts than other attributes assessed. Scores ≥ 21 indicated high risk of suicide behavior. The SIDAS appears to be a valid web‐based measure for severity of suicidal ideation.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号