The Effect of Strenuous and Exhaustive Exercise on Learning

In view of reported effects of strenuous and exhaustive exercise on CNS activity, it was hypothesized that “fatiguing” exercise may influence learning retroactively as predicted by consolidation theory. Prelimary findings from two animal experiments are reported followed by a discussion of implications for future research.     

The relationship of post-event processing to self-evaluation of performance in social anxiety

Socially anxious and control participants engaged in a social interaction with a confederate and then wrote about themselves or the other person (i.e., self-focused post-event processing [SF-PEP] vs. other-focused post-event processing [OF-PEP]) and completed several questionnaires. One week later, participants completed measures concerning their evaluation of their performance in the social interaction and the degree to which they engaged in post-event processing (PEP) during the week. Socially anxious individuals evaluated their performance in the social interaction more poorly than control participants, both immediately after and 1 week later. Socially anxious individuals assigned to the SF-PEP condition displayed fewer positive feelings about their performance compared to the socially anxious individuals in the OF-PEP condition as well as controls in either condition. Also, the trait tendency to engage in PEP moderated the effect of social anxiety on participants' evaluation of their performance in the interaction, such that high socially anxious individuals with high trait PEP scores evaluated themselves in the interaction more negatively at the later assessment. These results suggest that PEP and other self-evaluative processes may perpetuate the cycle of social anxiety.     

Recalled Childhood Teasing among Non-Clinical, Non-College Adults

This study examined the psychometric properties of the Teasing Questionnaire—Revised (TQ-R) in a non-clinical community sample of adults. The TQ-R, Brief Fear of Negative Evaluation Scale, Beck Depression Inventory-II, and UCLA Loneliness Scale were administered to 355 adults, aged 18–86 years. Confirmatory factor analysis showed the five-factor teasing model proposed by Storch et al. (Journal of Anxiety Disorders, 18, 665–679, 2004c) was not a good fit for these data. A three-factor model consisting of Academic, Social, and Appearance factors was found through exploratory analyses [termed the Teasing Questionnaire—Revised—Short Form (TQ-R-S)]. Internal consistency was good for the TQ-R-S Total Score and resultant TQ-R-S Academic, Social, and Appearance factors. TQ-R-S scores were directly correlated with current psychosocial functioning with correlations of a small to medium effect size. These results provide evidence that teasing during childhood is linked to later symptoms of depression, anxiety, and loneliness.     

“Theology of Presence” in African Christianity: A Transforming Missiological Factor for Women in Contemporary Pentecostal Churches in Africa

Following the independence of many African countries, Christianity has been gaining freedom through indigenizing the church. Christian churches in Africa are self‐indigenizing, self‐innovating, and self‐criticizing their practices and theologies. However, women in African churches remain in an uncomfortable zone. African, biblical, and missionary cultures have been named as sources of discrimination of women in the church. This paper deploys a “theology of presence” to claim that contemporary Pentecostal Christianity (CPC) in Africa, with some continuity in African worldview and biblical cultures, has touched upon and answered women's complex and challenging questions that for a long time have been denied by Christian missionaries. The paper shows how theology of presence, in the “witnessing” and “healing” practised by CPC, has been transforming the missiological factor for women. The paper suggests learning from other models for transformation than policies and gender mainstreaming tools, since these have had little impact. The paper recommends research on hermeneutical reading of the Bible and providing more innovative skills to help women break the silence of being violated.     

Roles of women in the large group: Enduring paradigms in a chaotic environment

Group relations conferences offer participants and staff an opportunity to study unconscious aspects of organizational life, in particular, the projections and fantasies surrounding leaders. This paper offers an example of the way one aspect of the group relations conference, the large group, can be useful in understanding a particular set of experiences, namely that of women as leaders. Given the current social, economic, and political climate in the US, a woman working professionally as a consultant in the large group must be available for a barrage of contradictory, irrational projections. In this way, women consultants, and perhaps women leaders, represent the essential paradoxes of our existence, namely that intimacy is created through a simultaneous understanding of our separateness and our connection to one another.     

SILENCING THE SELF AND DEPRESSION AMONG WOMEN

The purpose of this study was to assess the validity and provide normative data for the Silencing the Self Scale, a newly devised instrument for measuring cognitive schemas hypothesized to be related to depression in women. The study also tested the hypothesis that race would moderate the relationship between silencing the self and depression. The sample consisted of 80 women: 40 African Americans and 40 Caucasians. Controlling for income and socially desirable response bias, a significant relationship between silencing the self and depression was found only for Caucasian women. It was suggested that differing values and socialization practices may be responsible for the findings.     

The Orthodox Church and Commercial Fortune-Telling and Magic in Russia

Abstract

Based on field work in St Petersburg and supplemented by a range of other sources and material, the article examines the vibrant and visible market for commercial fortune-telling and magic in postsoviet Russia and its relationship with the Moscow Patriarchate. It opens with an estimate of the relative strength of belief in the occult and in Orthodoxy, noting that though large numbers claim to be Orthodox, many do not commit to a Christian life or even to the basic tenets of the Orthodox faith. Others mix Orthodox and heterodox religious attitudes eclectically. Belief in magic and fortune-telling is strongest among members of these two large groups, which indicates a magico-religious mindset that perceives their personal troubles as externally caused. Examining the placatory attitude of magic specialists to the Russian Orthodox Church, I argue that, given the overlap with services offered by the Church (rituals to cure alcoholism and addiction, for example), magic specialists are in direct competition with the Patriarchate. Combating their influence has been hampered by a series of factors. Teaching Orthodox believers to distinguish between magic and religion is made more difficult by the Patriarchate's own promotion of wonder-working sites and shrines. Furthermore, its campaign against occultism has until recently paid scant attention to everyday magic and fortune-telling, concentrating instead on external evil in the form of cults and sects. Where it did turn its attention in this direction, it tended to brand magic and fortune-telling as demonic, a characterisation likely to be effective only with those who believe in the devil. Recently, there are indications of a change of tack, but it is unclear how successful the new campaign will be.     

The Nonhuman Environment in Normal Development and in Schizophrenia by Harold F. Searles

Abstract

Somatic psychology, the interplay of the body, the mind, the emotions, and the social context, significantly contributes to the theory and practice of group therapy. The processing of sensory experiences in the here-and-now of the therapy group helps group members to develop self-awareness, the ability to understand their relationships with others, and the capacity for empathy. When group members know what they experience, they can understand how others feel and resonate emotionally with those feelings. Neurobiology, sensory processing, and attachment theories help us to understand how the sense of self develops somatically. Principles of somatic therapies are applied to group therapy practice in working with attachment disorders, transference impasse, and trauma. The importance and implications of the group therapist’s embodied attunement are explored.     

Sex differences in the educational and occupational aspirations of rural youth

Rural girls (N = 926) and boys (N = 861) in grades 10, 11, and 12 answered questions concerning educational and occupational aspirations. The young women showed significantly higher educational aspiration, the same or higher occupational aspiration, and equal ranges of job choice. The results are discussed with respect to previous findings, and to status attainment models.