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191.
Far from being monoliths, groups tend to be internally subdivided into competing factions that, in some cases, may leave the parent group thereby causing a schism. Although schisms are complex phenomena, research has revealed the existence of specific social psychological patterns that different schisms seem to have in common. A schism is normally triggered by the perception that a change (i.e., either the adoption of a new norm or the revision of an old norm) endorsed by the group majority denies the group identity and constitutes a rupture with its historically sedimented essence. Members of the faction opposing the change may or may not decide to leave the group, depending on their perceived ‘voice’ within the group. Feeling marginalised and discriminated against, rather than valued and respected within, the group will increase chances of joining a schism.  相似文献   
192.
193.
Although findings from cognitive science have suggested learning benefits of confronting errors (Metcalfe, 2017), they are not often capitalized on in many mathematics classrooms (Tulis, 2013). The current study assessed the effects of examples focused on either common mathematical misconceptions and errors or correct concepts and procedures on algebraic feature knowledge and solving quadratic equations. Middle school algebra students (N = 206) were randomly assigned to four conditions. Two errorful conditions either displayed errors and asked students to explain or displayed correct solutions and primed students to reflect on potential errors by problem type. A correct example condition and problem-solving control group were also included. Studying and explaining common errors displayed in incorrect examples improved equation-solving ability. An aptitude-by-treatment interaction revealed that learners with limited understandings of algebraic features demonstrated greater benefits. Theoretical implications about using examples to promote learning from errors are considered in addition to suggestions for educational practice.  相似文献   
194.
Abstract: Jung held an informal seminar for a limited number of students after the end of the Eranos Conference in August, 1943. All traces of this seminar were lost until the notes taken on it by one of the students, Alwine von Keller, were found in 2006. Jung's talk consisted of a psychological commentary on a series of images in the medieval Codex Palatinus Latinus 1993, attributed to Opicinus de Canistris (1296‐c.1352), a fourteenth‐century Italian clergyman, mystic, miniaturist, and cartographer. Jung interpreted Opicinus’ images as a series of mandalas in which the Shadow, the dark principle, does not manage to be integrated into a balanced system. Opicinus tried to settle this division into opposites, which constitutes the main problem in modern times, while remaining inside the system of Christian doctrine. However, he did not succeed in his attempt to integrate the principle of the Shadow on the doctrinal level because he was not aware of the very same division in his own unconscious. Our article points out the features in the seminar where Jung seemed to show much more originality in his interpretation than other psychoanalytic studies on Opicinus or other analytical‐psychological readings of medieval Christian art.  相似文献   
195.
In this paper an argument is presented, suggesting that the concept of identity articulated by Erikson and reflected in ordinary pretheoretical understanding includes, as a central feature, a special experience of self, namely, the experience of a unified psychological "essence," from which superficial characteristics of the person are differentiated. However, as is shown through a close analysis of various identity measures, this subjective experiential aspect is typically neglected in identity research, including the many studies that were guided by the identity status paradigm. A new approach is then presented, aimed at recapturing the subjective meaning of identity, by viewing identity as a modality of the self as subject and as characterized by specific experiences of agency, unity, otherness, and individuality. In an effort to empirically ground this approach, a typology of identity experience, derived from Loevinger′s ego development stages, is described. Several studies are then reviewed, that confirm the viability of this typology and illustrate the advantages of studying identity from the perspective of the self as subject.  相似文献   
196.
This paper explores the relationships between American phenomenology of music and conventional studies of musical analysis. The temporality of experience is a central topic in the phenomenology of music: recent research in USA has focused on musical time-consciousness (Schutz and Smith) or on analytical applications (Clifton, Lochhead, Ferrara). Many methods of musical analysis, like phenomenological methods, are concerned to study subjective temporal structures: Schenkerian and post-Schenkerian scholars (Salzer, Meyer, Narmour, Lewin) have elaborated specific systems for the explanation of musical form on a experiential basis. Apart from any comparison with the different approaches, phenomenological analysis appears to be fundamental for the analytical interpretation of music.  相似文献   
197.
Seventy-five left and right brain-damaged patients, with or without hemispatial neglect, and 40 age-matched control subjects were tested on cancellation tasks with two different visual textures modeled after Julesz (1981). In one condition (“preattentive”), target elements segregated easily from background elements and were perceived effortlessly. In the other (“attentive”), target elements did not segregate easily and could be detected only after prolonged focal scrutiny. Both controls and patients were more accurate and faster on the preattentive than attentive texture. However, only neglect patients were disproportionately impaired on the attentive texture, thus suggesting that unilateral neglect is exacerbated by the low visual salience of the stimuli and a higher engagement of focal attention. Thus, a simple bedside test may help to tell apart the level of visual information processing maximally impaired in neglect patients.  相似文献   
198.
Although a number of theoretical accounts of proactive interference (PI) in episodic memory have been proposed, existing empirical evidence does not support conclusively a single view yet. In two experiments we tested the predictions of the temporal discrimination theory of PI against alternative accounts by manipulating the presentation schedule of study materials (lists blocked by category vs. interleaved). In line with the temporal discrimination theory, we observed a clear buildup of (and release from) PI in the blocked condition, in which all the lists of the same category were presented sequentially. In the interleaved condition, with alternating lists of different categories, a more gradual and smoother buildup of PI was observed. When participants were left free to choose their presentation schedule, they spontaneously adopted an interleaved schedule, resulting again in more gradual PI. After longer delays, we observed recency effects at the list level in overall recall and, in the blocked condition, PI-related effects. The overall pattern of findings agrees with the predictions of the temporal discrimination theory of PI, complemented with categorical processing of list items, but not with alternative accounts, shedding light on the dynamics and underpinnings of PI under diverse presentation schedules and over different time scales.  相似文献   
199.
The aim of this study is to examine the relationship between meditation and cognitive functions. More in depth the purpose is to demonstrate that long-term meditation practice improves attention skills and cognitive flexibility. Eighteen long-term meditation practitioners were compared to a matched control group, who never practiced meditation. Each subject was tested, using computerized software (Presentation Software 9.90), which measured: attention, visual search abilities, working memory and Stroop’s interference tasks. Furthermore, we examined the relationship between long-term meditation practice, mindfulness skills and thinking styles, namely styles of processing information. The results showed significant differences between the two groups, demonstrating that long-term meditation is linked to improvements of attentional functions, working memory and cognitive flexibility.  相似文献   
200.
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