An A-B-C-D-E Worksheet for Promoting Beneficence When Considering Ethical Issues

An A-B-C-D-E worksheet has been prepared to promote beneficence when considering ethical issues. The components of the worksheet are derived from ethical principles and ethical decision-making models. The worksheet makes abstract concepts of decision-making models concrete and practical. In addition, it provides a shorthand for remembering key elements necessary to good ethical decision making. It is systematic and useful and can aid students of ethics and mental health professionals to think more critically about ethical dilemmas.     

PERSONALITY, INTEGRITY, AND WHITE COLLAR CRIME: A CONSTRUCT VALIDITY STUDY

This study examined the construct validity of personality scales, a personality-based integrity test, and homogenous biodata scales as reflected in their ability to discriminate white collar criminals from other white collar employees. The sample included 365 prison inmates incarcerated in 23 federal correctional institutions for white collar offenses, and 344 individuals employed in upper-level positions of authority. A cross-validated linear discriminant function ( DF ) based on 16 variables selected in the developmental sample produced a large difference (1.83 standard deviation units) between the two sample groups. The pattern of score differences revealed the offenders as having greater tendencies toward irresponsibility, lack of dependability, and disregard of rules and social norms. This study indicates that there are large and measurable psychological differences between white collar offenders and nonoffenders, and that the major construct underlying these differences is "social conscientiousness." The best measure of this difference was a personality-based integrity test.     

A prototype analysis of vengeance

The authors examined the concept of vengeance from a prototype perspective. In 6 studies, the prototype structure of vengeance was mapped. Sixty‐nine features of vengeance were identified (Study 1), and rated on centrality (Study 2). Further studies confirmed the prototype structure. Compared to peripheral features (e.g., religion, shame, and self‐esteem), central features (e.g., humiliation, honor, and power) were more often recalled and recognized in memory tests (Study 3), classified as vengeance more often and faster (Study 4), and rated higher in participants' autobiographical vengeance recalls (Studies 5 and 6). Lay conceptions of vengeance included the view that vengeance is planned, personal, and aggressive, and involves intense feelings of anger, humiliation, envy, and vindictive feelings, as well as negative thoughts.     

TWO MODELS OF SPIRITUAL JOURNEY: YOGA AND CONFUCIUS

At first glance, to juxtapose the ascetical recommendations of Patanjali and Yoga next to the counsels of Confucius and the classical Chinese tradition seems improbable and even contradictory; indeed, each thrust contrasts very sharply with the other. India's Samkhya-Yoga tradition attests to an inward thrust, to a radical probing of what some have even described as the "frontiers of inner-space". From the very dawn of history, Yogis have pioneered an interior exploration of the psyche and human spirit; ultimately these Yogis proclaim the hidden value of each person, a dimension they call " purusa ". The Sanskrit word purusa has been variously translated as "consciousness", "spirit", "light", or simply as the authentic and genuine identity of the human being. Quite naturally then, the quest for realizing this purusa - identity became the preoccupation and all-consuming goal of the Yogis — even at the cost of an almost total disregard for the social order including the abandonment of such traditional values as our commonly accepted virtues of family, society, and social growth and development.     

Reliability, Justification, and the Problem of Induction

According to the main tradition in epistemology, knowledge is a variety of justified true belief, justification is an undefinable normative concept, and epistemic principles (principles about what justifies what) are necessary truths. According to the leading contemporary rival of the tradition, justification may be defined or explained in terms of reliability, thus permitting one to say that knowledge is reliable true belief and that epistemic principles are contingent. My aim here is to show that either of these approaches will yield a solution to the problem of induction. In particular, either of them makes it possible to ascertain the reliability of induction through induction itself. Such a procedure is usually dismissed as circular, but I shall argue that it cannot be so dismissed if either approach is correct.
As one would expect, the solution based on the traditional approach differs from the one based on the reliabilist alternative, but they have important features in common. The common elements are presented in sections I, II, and III, the elements specific to the reliabilist approach in sections IV, V, and VI, and those specific to the traditional approach in section VII.     

Near-Death Experience,Consciousness, and the Brain: A New Concept about the Continuity of Our Consciousness Based on Recent Scientific Research on Near-Death Experience in Survivors of Cardiac Arrest

In this article first some general aspects of near-death experience will be discussed, followed by questions about consciousness and its relation to brain function. Details will be described from our prospective study on near-death experience in survivors of cardiac arrest in the Netherlands, which was published in the Lancet in 2001. In this study it could not be shown that physiological, psychological, or pharmacological factors caused these experiences after cardiac arrest. Neurophysiology in cardiac arrest and in a normal functioning brain will be explained. Finally, implications for consciousness studies will be discussed, and how it could be possible to explain the continuity of our consciousness. Scientific study of NDE pushes us to the limits of our medical and neurophysiologic ideas about the range of human consciousness and mind–brain relation.