The Motive for Sensory Pleasure: Enjoyment of Nature and Its Representation in Painting,Music, and Literature

ABSTRACT Eight studies assessed the motive for sensory pleasure (MSP) involving a general disposition to enjoy and pursue pleasant nature‐related experiences and avoid unpleasant nature‐related experiences. The stated enjoyment of pleasant sights, smells, sounds, and tactile sensations formed a unitary construct that was distinct from sensation seeking, novelty preference, and need for cognition. MSP was found to be related to (a) enjoyment of pleasant nature scenes and music of high but not low clarity; (b) enjoyment of writings that portrayed highly detailed nature scenes; (c) enjoyment of pleasantly themed paintings and dislike of unpleasant paintings, as distinct from findings with Openness to Experience; (d) choice of pleasant nature scenes over exciting or intellectually stimulating scenes; (e) view duration and memory of artistically rendered quilts; (f) interest in detailed information about nature scenes; and (g) frequency of sensory‐type suggestions for improvement of a museum exhibit.     

Responsiveness of measures of attentional bias to clinical change in social phobia

This study examined responsiveness of the dot probe measure of attentional bias to standard cognitive-behaviour group therapy (CBGT) for social phobia. People who met criteria for social phobia were randomly allocated to either an immediate treatment condition or a waiting list control (WLC). All participants completed self-report measures of social anxiety, depression, and anxiety sensitivity, a verbal dot probe and a facial dot-probe task before and after eight weeks of standard CBGT was undertaken by the treatment group. On the first measurement occasion the two groups had similar scores on all measures. On the second measurement occasion the self-report scores for the CBGT group were lower than those of the WLC group. Performance on the dot-probe tasks for the CBGT group had also changed. The treatment group appeared to direct their attention away from social threat words and threatening faces after CBGT.     

Dreams of traditional and nontraditional women: Are dream aggression and hostility related to higher levels of waking well-being?

In order to determine whether varying degrees of traditionality would be manifested in specific behaviors that would be present in women's waking and dreaming life, 100 women between the ages of 22 and 79, 12% of whom were African American, were administered a number of self-report measures of psychological well-being and were asked to complete ongoing dream diaries for a 2-week period. These instruments were then scored along with a variety of measures used to determine to what extent traditionality differentiated among the women. Randomly selected dreams from the dream diaries were scored for aggression, anxiety, emotion, hostility, self-efficacious problem-solving, and success/failure. While traditionality was not a significant factor among the self report scales, a number of significant relationships between traditionality and dream content scales were found. As predicted, nontraditionality was positively correlated with a high ratio of achievement-oriented success to failure interactions, self-efficacious problem-solving, and aggressive dream interactions. However, nontraditionality was also significantly correlated with higher overall dream hostility. The results are discussed within the context of recent dream function theory as well as within a broader sociocultural context on shifting gender roles.This research was completed in partial fulfillment of the first author's requirements for the doctoral degree in clinical psychology at Yeshiva University. The authors wish to thank Stan Fevens, Ph.D., for his enthusiastic support and encouragment as well as his invaluable assistance. An amended version of this paper was presented at the June, 1993 meeting of the Association of the Study of Dreams, Santa Fe, NM     

Realism,morality, and liberal democracy

Conclusions The picture of liberal democratic realism that we have presented can withstand a powerful set of criticisms that have emerged in the last two decades. We have argued that realism does not misconstrue the value of the state, it does not justify the ruthless suppression of every domestic threat that could face the state, it does not depend upon a conception of international politics that rules out moral constraints, and it does not misunderstand the relationship between self-interest and morality. The defense of liberal democratic reason of state depends upon the state protecting and securing the values and welfare of individuals and groups living within its domain. Realism cannot be justified if the state has lost its legitimacy.This version of realism, however, generates its own distinctive problems. The most significant of these is that it does not offer a clean, unambiguous solution to the problems raised by the survival of the liberal democratic regime. Unlike extreme realist or idealist conceptions of the role of morality in international relations, we have argued that for the liberal democratic state this problem cannot be settled without moral remainders. On this account, realism presents leaders with a moral dilemma that is theoretically unresolvable. But this is not a failure of realism. Indeed, it is an acknowledgement that the liberal democratic state can be seen as no more, and no less, than a necessary condition of value.     

Sex differences in the object representations in the dreams of adolescents

The present study explored sex and age differences in the level of object representations and human movement in the dreams of adolescents. In order to test empirically the contention that early object relations are significantly linked to the formation of children’s gender identity, 389 dreams recorded by 115 adolescents, ages 15–18, were scored for object representations and levels of human movement. As predicted, there were significant differences in the quality of object representations in male and female adolescent’s dream content. In addition, female’s dreams contained significantly higher amounts of human movement than males’ dreams although these differences may well be attributable to longer dream narratives in the female sample. Further, these sex differences were most pronounced at the highest end of the sample age range. Results are discussed in terms of object relations adolescent development. The authors wish to thank Patricia Heenan, M.A., for her invaluable assistance with data management, Alice Pope, Ph.D., for her helpful suggestions, and Dave Cowen, Ph.D., for making his data available to us. Portions of this paper were presented at the Association for the Study of Dreams, June 1996, Berkeley, CA.     

Training Community Clergy in Serious Illness: Balancing Faith and Medicine

Community-based clergy are highly engaged in helping seriously ill patients address spiritual concerns at the end of life (EOL). While they desire EOL training, no data exist in guiding how to conceptualize a clergy-training program. The objective of this study was used to identify best practices in an EOL training program for community clergy. As part of the National Clergy Project on End-of-Life Care, the project conducted key informant interviews and focus groups with active clergy in five US states (California, Illinois, Massachusetts, New York, and Texas). A diverse purposive sample of 35 active clergy representing pre-identified racial, educational, theological, and denominational categories hypothesized to be associated with more intensive utilization of medical care at the EOL. We assessed suggested curriculum structure and content for clergy EOL training through interviews and focus groups for the purpose of qualitative analysis. Thematic analysis identified key themes around curriculum structure, curriculum content, and issues of tension. Curriculum structure included ideas for targeting clergy as well as lay congregational leaders and found that clergy were open to combining resources from both religious and health-based institutions. Curriculum content included clergy desires for educational topics such as increasing their medical literacy and reviewing pastoral counseling approaches. Finally, clergy identified challenging barriers to EOL training needing to be openly discussed, including difficulties in collaborating with medical teams, surrounding issues of trust, the role of miracles, and caution of prognostication. Future EOL training is desired and needed for community-based clergy. In partnering together, religious–medical training programs should consider curricula sensitive toward structure, desired content, and perceived clergy tensions.     

Accuracy of Reported Community Diagnosis of Autism Spectrum Disorder

To compare community diagnoses of Autism Spectrum Disorder (ASD) reported by parents to consensus diagnoses made using standardized tools plus clinical observation. 87 participants (85% male, average age 7.4 years), with reported community diagnosis of ASD were evaluated using the Autism Diagnostic Observation Schedule) (ADOS-2), Differential Ability Scale (DAS-II), and Vineland Adaptive Behavior Scales (VABS-II). Detailed developmental and medical history was obtained from all participants. Diagnosis was based on clinical consensus of at least two expert clinicians, using test results, clinical observations, and parent report. 23% of participants with a reported community diagnosis of ASD were classified as non-spectrum based on our consensus diagnosis. ASD and non-spectrum participants did not differ on age at evaluation and age of first community diagnosis. Non-verbal IQ scores and Adaptive Behavior Composite scores were significantly higher in the non-spectrum group compared to the ASD group (104.5?±?21.7 vs. 80.1?±?21.6, p?<?.01; 71.1?±?15 versus 79.5?±?17.6, p?<?.05, respectively). Participants enrolled with community diagnosis of PDD-NOS were significantly more likely to be classified as non-spectrum on the study consensus diagnosis than Participants with Autism or Asperger (36% versus 9.5%, Odds Ratio?=?5.4, p?<?.05). This study shows suboptimal agreement between community diagnoses of ASD and consensus diagnosis using standardized instruments. These findings are based on limited data, and should be further studied, taking into consideration the influence of DSM 5 diagnostic criteria on ASD prevalence.