Crying as social behavior

Twenty mother-infant pairs were observed once a week for 7-hour periods when the infants were 2, 3, 4, and 5 weeks old. The occurrence of crying and its relationship to patterning of maternal behaviors was studied in two social contexts: while the mother was holding the infant and while she was not holding the infant. There were significant individual differences in the amount of crying in each of these contexts. The amount of crying in the two contexts was not correlated. Six variables describing forms of maternal attention throughout the 7-hour day were selected, and profiles were formed from measures of these variables. These profiles were found to vary systematically as a function of the amount of crying while the mother was holding the infant. In this context, only physical stimulation increased linearly with increased crying, whereas other forms of attention showed a U-shaped function in relation to increased crying. No relationship was found between crying while the mother was not holding the baby and patterns of interaction. We conclude that the structuring of a mother-infant relationship is reflected in the amount of crying that occurs while mother and infant are in close physical contact. The results also provide evidence that the social context for an infant's crying must be taken into account if the full adaptive value of crying is to be understood.     

The breathing bear with preterm infants: Effects on sleep,respiration, and affect

This study investigated the sleep/wake states, respiration, and affective behaviors of premature infants who were provided à “breathing” bear in the isolette from 33 to 35 weeks conceptional age (CA). The Breathing Bear is à source of rhythmic stimulation that is optional for the infants. Its “breathing” reflects the breathing rate of the individual infant. At 33 weeks CA, 27 premature infants were provided à Breathing Bear (BrBr) and 26 were given à Non-Breathing Bear (N-BrBr). At 35 weeks, interfeed observations for an average of 1.7 hours were made of the babies' states and state-specific behaviors, along with respiration recordings. By 35 weeks, the BrBr babies showed less wakefulness, more quiet sleep, fewer startles in quiet sleep, and less crying than the N-BrBr babies. In addition, they were more likely to smile and N-BrBr babies were more likely to grimace in active sleep. These findings replicate and extend previous reports of effects of the Breathing Bear on neurobehavioral organization. They also suggest that less negative affect is expressed by the BrBr babies; and they point to the importance of future study of preterm infants' affective expressions, both in sleep and in waking.     

Mathematical Creativity: A Combination of Domain-general Creative and Domain-specific Mathematical Skills

Creativity is an understudied topic in elementary school mathematics research. Nevertheless, we argue that creativity plays an important role in mathematics, but that more research is needed to understand this relation. Therefore, this study aimed to investigate this relation, specifically between domain-general creativity, domain-specific mathematical creativity, and mathematical ability. Measures for these constructs were administered to 342 Dutch fourth graders. In order to examine the nature of the relation between creativity and mathematics, two competing models were tested, using Structural Equation Modeling. The results indicated that models in which general creativity and mathematical ability both predict mathematical creativity fitted the data better than models in which mathematical and general creativity predict mathematical ability. This study showed that both general creativity and mathematical ability are important to think creatively in mathematics.     

A conceptual model of cultural predictors of anxiety among Japanese American and part-Japanese American adolescents

A model integrating Japanese ethnicity, cultural identity, and anxiety was developed and assessed in Japanese American and part-Japanese American high school seniors (N = 141). Using measures from the Hawaiian High Schools Health Survey, the model incorporated the State-Trait Anxiety Inventory, the Major Life Events Scale, and the Japanese Culture Scale (JCS). Japanese American adolescents scored higher on the JCS and reported fewer anxiety symptoms than part-Japanese American adolescents. Predictors for anxiety were being Japanese American versus part-Japanese American, income, and culturally intensified events. A significant interaction of behavior by self-identification was obtained. The model had good overall fit, suggesting that cultural identity formation may contribute to anxiety experienced particularly by adolescents of mixed heritage.     

Concreteness of positive, negative, and neutral repetitive thinking about the future

Consistent with assertions that the adaptiveness of repetitive thinking is influenced by both its valence and style, Stöber (e.g., Stöber &; Borkovec, 2002) has argued that worry is characterized by a reduced concreteness of thought content and that the resulting abstractness contributes to its inhibition of some aspects of anxious responding. However, extant research does not provide a direct test of Stöber's reduced concreteness theory of worry. We sought to test Stöber's theory and to examine the adaptiveness of repetitive worrisome thinking by randomly assigning 108 participants to engage in five consecutive periods of repetitive thinking about positively, negatively, or neutrally valenced potential future events. Results based on coding of thought data indicated that (a) repetitive thinking became increasingly less concrete as periods progressed; (b) contrary to Stöber's theory, both negative and positive repetitive future thinking were more concrete than neutral repetitive future thinking (and did not differ from each other); and (c) abstractness of thought during negative repetitive future thinking was associated with reduced reports of imagery-based activity. Results based on self-reported affect indicated that negatively valenced repetitive future thinking was uniquely associated with initial decreases in anxious affect, followed by increased anxious affect that coincided with increased imagery-based activity. This suggests that worry is associated with a sequential mitigation of anxious meaning followed by a strengthening of anxious meaning over time. Theoretical and clinical implications of these findings are discussed.     

Aligning inside and outside perspectives of the self: A cross‐cultural difference in self‐perception

Past research shows that European Americans tend to take a first‐person perspective to understand the self and are unlikely to align the inside look with the outside gaze, whereas Asians tend to take a third‐person perspective and are likely to shift their inside look in the direction of the outsize gaze. In three experiments, we compared Asians and European Americans' self‐perceptions when the presence of their parents in the background of self‐perception was primed or otherwise. Without the priming, both European Americans and Asians viewed themselves more positively from their own perspective than from their parents' perspective. With the priming, only Asians lowered the positivity of their self‐perceptions to match the perceived positivity of the self in the parents' perspective. These results suggest that Asians do not have a static, passive tendency to assimilate their self‐views into the perceived external assessments of the self. Rather, their self‐views are fluid and flexible.     

Personal choice: A blessing or a burden,or both? A cross‐cultural investigation on need for closure effects in two Western and two East‐Asian societies

The present study investigates the role of dispositional need for closure (NFC) in how individuals within a particular culture perceive and appreciate choice. Data sets from the US (283 adults), Europe (263 adults and 427 students), China (218 adults and 309 students) and Singapore (258 students) were collected. The results showed that in Western cultures, people perceived choice in a linear way as either a burden or a blessing, whereas in Chinese culture, such opposition between perspectives did not appear, and individuals generally saw choice as both burden and blessing simultaneously. In Western cultures, high dispositional NFC was strongly associated with viewing choice‐as‐a‐burden, whereas Chinese respondents with a high NFC perceived choice as a blessing and a burden simultaneously. The Singaporean results were similar to the Western pattern. These findings are discussed in terms of the NFC literature and cultural differences in dialectic versus differentiation thinking styles.     

CAN SCIENCE AND RELIGION RESPOND TO CLIMATE CHANGE?

With the challenge of communicating climate science in the United States and making progress in international negotiations on climate change there is a need for other approaches. The moral issues of ecological degradation and climate justice need to be integrated into social consciousness, political legislation, and climate treaties. Both science and religion can contribute to this integration with differentiated language but shared purpose. Recognizing the limits of both science and religion is critical to finding a way forward for addressing the critical challenges of climate change. How we value nature and human–Earth relations is crucial to this. We need a broader environmental ethics in dialogue with the science of climate change.     

The Sources and Resources of Our Indigenous Theology: An Australian Aboriginal Perspective

I will attempt to show the Australian Aboriginal Christian from the spiritual, physical and cultural perspectives. The point that I wish to highlight is that there is an expression of continuity of relationship and ritual sacredness between my ancient people and their Higher Power (known by various names). This relationship is an unbroken thread that has weaved its way through the passages of time. It has been passed on for thousands of years to us here today as Aboriginal Christians. We are not only the “Children of God,” but are also the “Children of the Dreaming”– this is my identity.     

TV or not TV? Does the immediacy of viewing images of a momentous news event affect the quality and stability of flashbulb memories?

The flashbulb accounts of 38 participants concerning the September 11th 2001 terrorist attack reported at both 28 hours and 6 months following the event were examined for quantity, quality, and consistency as a function of the time lapse between first learning of the event and initial viewing of media images. The flashbulb accounts of those who reported seeing images at least an hour after learning of the event differed qualitatively, but not quantitatively, from accounts of participants who reported seeing images at the same time as or within minutes of learning of the event. Delayed viewing of images resulted in less elaborate and generally less consistent accounts across the 6-month interval. The results are discussed in terms of factors affecting flashbulb memory formation and individual differences in connectedness to the event.