The function of punishment in the "civil" commitment of sexually violent predators

Two experiments find that support for civil commitment procedures for sexually violent predators is based primarily upon the retributive rather than incapacitative goals of respondents. Two discrete samples composed of students (N = 175) and jury-eligible citizens (N = 200) completed experimental surveys assessing their support or opposition to scenarios in which a sexual predator was to be released after completing his criminal sentence. Respondents were sensitive to likelihood of recidivism only when the initial sentence was sufficiently punitive. When initial sentence was lenient, respondents strongly supported civil commitment without regard to future risk. Results are discussed in light of the U.S. Supreme Court's ruling in Kansas v. Hendricks (1997) on the constitutionality of civil commitment laws for sexually violent predators.     

Can infants map meaning to newly segmented words? Statistical segmentation and word learning

The present experiments investigated how the process of statistically segmenting words from fluent speech is linked to the process of mapping meanings to words. Seventeen-month-old infants first participated in a statistical word segmentation task, which was immediately followed by an object-label-learning task. Infants presented with labels that were words in the fluent speech used in the segmentation task were able to learn the object labels. However, infants presented with labels consisting of novel syllable sequences (nonwords; Experiment 1) or familiar sequences with low internal probabilities (part-words; Experiment 2) did not learn the labels. Thus, prior segmentation opportunities, but not mere frequency of exposure, facilitated infants' learning of object labels. This work provides the first demonstration that exposure to word forms in a statistical word segmentation task facilitates subsequent word learning.     

Delay of gratification and delay maintenance by rhesus macaques (Macaca mulatta)

The authors tested the self-control of rhesus macaques by assessing if they could refrain from reaching into a food container to maximize the accumulation of sequentially delivered food items (a delay-maintenance task). Three different versions of the task varied the quantity and quality of available food items. In the first 2 versions, food items accumulated across the length of the trial until a monkey consumed the items. In the 3rd task, a single less-preferred food item preceded a single more-preferred food item. Some monkeys delayed gratification even with relatively long delays between deliveries of items. However, the data suggested that self-control, in the majority of tested individuals, was not significantly different across different task versions and that self-control by macaques was not as prevalent in these tasks as it is in chimpanzees and human children.     

Thinking about conditionals: A study of individual differences

Recent studies have shown the existence of two qualitatively distinct groups of people based on how they judge the probability of a conditional statement. The present study was designed to test whether these differences are rooted in distinctive means of processing conditional statements and whether they are linked to differences in general intelligence. In the study, each of 120 participants completed three separate cognitive tasks involving the processing of abstract conditional statements--the probability-of-conditionals task, the conditional truth table task, and the conditional inference task--in addition to completing a test of general intelligence (AH4). The results showed a number of predicted effects: People responding with conditional (rather than conjunctive) probabilities on the first task were higher in cognitive ability, showed reasoning patterns more consistent with a suppositional treatment of the conditional, and showed a strongly "defective" truth table pattern. The results include several novel findings and post challenges to contemporary psychological theories of conditionals.     

Token mediated tool exchange between tufted capuchin monkeys (<Emphasis Type="Italic">Cebus apella</Emphasis>)

Three experiments were conducted to test whether a pair of tufted capuchin monkeys (Cebus apella) could generalize their ability to exchange tokens and tool objects with a human experimenter to similar exchanges with a conspecific partner. Monkeys were tested in side-by-side enclosures, one enclosure containing a tool-use apparatus and one or more token(s), and the other enclosure containing one or more tool object(s). The monkeys willingly transferred tokens and tools to a conspecific with little practice. Following a small amount of training, we also found that the monkeys would select situation-appropriate tokens to exchange for specific tools, but did not select appropriate tool objects in response to another monkey’s token transfers. Implications regarding role reversal are discussed.     

Exposure-based treatment to control excessive blood glucose monitoring.

We investigated an exposure‐based procedure for reducing excessive checking of blood glucose by a child with diabetes. In a changing criterion design, an exposure‐based procedure was implemented by systematically exposing the child to decreasing amounts of information about blood sugar levels (checking) and thereby increasing exposure to potential hypoglycemia. Access to information was reduced in graduated increments, with the parents setting criteria to levels at which they were willing to adhere. Results demonstrated that the procedure was effective in reducing excessive blood glucose checking and in improving metabolic control.     

Lévinas,Derrida and the Ethics and Politics of Reproduction

This essay outlines a Lévinas- and Derrida-inspired politics of reproduction, via opening the ethics of reproduction, something previous work on the topic has omitted. It does so via a reassessment of two notable publications on Lévinas and feminism, Stella Sandford’s essay in the Cambridge Companion to Lévinas (2002) and Lisa Guenther’s volume The Gift of the Other: Lévinas and the Politics of Reproduction (2006).¹1 Stella Sandford, ‘Lévinas, Feminism and the Feminine’. I particularly focus on this essay as its negative presentation of Lévinas’ potential for feminism in one of the main introductory texts on his work is an apparently definite dismissal. There is no space to undertake a full analysis of what Sandford has to say in The Metaphysics of Love: Gender and Transcendence in Levinas. There is no doubting her familiarity with Lévinas’ texts, but the way in which she reads them is highly questionable. Her basic assumption is that texts can be treated systematically and she openly rejects Derrida’s suggestion that we can find a number of different “voices” at work in Lévinas. She thus prosecutes a reading which constantly attempts to restrain the radical potential of Lévinas’ text. Indeed, when she cannot find a suitably negative reading she puts words in his mouth by finding supposed parallels with writers such as Bloy, Rav Abbahu or Ebreo, on which basis he is accordingly condemned. The stunning radicality of Lévinas’ conception of subjectivity as fecundity is overlooked. Rather than being a celebration of masculine power, it is the discovery of the powerlessness at the heart of masculinity or any other subjectivity, a dissolution of virility. Sandford wrongly states that fraternity is for Lévinas a simple universality and her treatment of it is underelaborated compared to Howard Caygill’s account of the same term in Lévinas and the Political. Sandford comes very close to recognizing that the fecundity of Totality and Infinity and the maternity of Otherwise than Being are very much two sides of the same coin. Yet again, rather than commend this move, she rejects the way of thinking at work, what I will call “metaphorical thought”, as a debiologizing. The phrase which will be so important for Guenther, “becoming like a maternal body”, is not even mentioned.View all notes Both of these are 10 or more years old years, yet have received little or no extended discussion despite a number of significant problems in their readings of Lévinas. In particular, I challenge Sandford’s insistence on a systematic rather than plurivocal reading of Lévinas on questions of gender and sexual difference. I further stress the importance of a certain thought of metaphor as a way of thinking beyond existing relations. In Guenther’s work I observe a tension between a desire to explore the potential of the metaphoric expression “like a maternal body” and a commitment to phenomenologize the act of giving birth. Arising out of the latter, I note the problematic characterization of maternity as a gift and a very Lévinasian effacement of violence from the maternal relation. The latter tendency, together with an unwillingness to question accepted doxa on the topic, is partly responsible for Guenther’s failure to proceed to the ethics of reproduction which should, in a Lévinas-inspired work, inform and be informed by any politics of reproduction.     

Aversion to and Understanding of God Talk in the Public Sphere: A Survey Experiment

“God talk” occurs when a member of the public gives religious reasons for a policy claim. The legitimacy of God talk is the subject of great debate among sociological and political theorists of the public sphere. There has never been an empirical study of the general public's views of the legitimacy of God talk itself. Using a vignette survey experiment, I find among the overall public that there is a statistically significant but extremely small degree of aversion to hearing God talk. Additionally, respondents claim to be able to understand God talk just as well as claims justified by science. Aversion to hearing and understanding God talk do differ by the religion of the respondent. I conclude with a discussion of how these results may influence theoretical debate about the public sphere.     

‘You Gotta See Both at the Same Time’: Visually Analyzing Player Performances in Basketball Coaching

Developing novices’ proficiency in skilful activities is central to the reproduction of human societies. The interactional practices through which instruction is accomplished have provided a rich focus for ethnomethodological and conversation analytic studies examining classroom settings, and, more recently, non-classroom environments of instruction in practical and manual skills. This paper examines the work of instruction in basketball training and in particular the correction of player performances, which are a ubiquitous and central feature of instruction in basketball training sessions. A central part of this instructional action relies on the coach observing training activities to determine players’ competencies and to extract relevant correctables from the players’ embodied displays, which are in turn embedded within complex arrangements of rapidly moving bodies situated in material environments. In this paper we examine the visual-analytic work involved in both organizing and observing a basketball training activity, demonstrating the sequential layering of multiple membership categorization devices drawn upon in producing and recognizing actions in this setting. We argue that the coach deploys spatial orientations which function analogously to membership categorization devices, with players’ bodily positions relative to one another and the material structure of the surround generating category-like sets of rights, responsibilities, and sequential relevancies. As we demonstrate, these orientations provide crucial resources for the identification of players’ errors and thereby for the organization of instruction in interaction in this setting.     

A critical review of postfeminist sensibility

This paper critically reviews how feminist academic psychologists, social scientists, and media scholars have developed Rosalind Gill's generative construct “postfeminist sensibility.” We describe the key themes of postfeminist sensibility, a noncoherent set of ideas about femininity, embodiment, and empowerment circulating across a range of media. Ideas that inform women's sense of self, making postfeminist sensibility an important object for psychological study. We then consider research that drew on postfeminist sensibility, focusing on new sexual subjectivities, which developed analysis of agency, empowerment, and the possibilities and limitations in taking up new subjectivities associated with postfeminism, as well as who could take up these subjectivities. We show how such work identified complexities and contradictions in postfeminist sensibility and offer suggestions for how this work might be further developed, particularly by intersectionality‐informed research. In the final section, we address contemporary debates surrounding postfeminism. We consider challenges and counterarguments to postfeminist sensibility as a useful term for describing contemporary patterns of sense‐making on gender, making the case for continuing research on postfeminist sensibility in the areas of digital cultures, a transformative imperative that includes the mind as well as the body, transnational postfeminism, and new forms of feminist activism. We conclude that such work would benefit from considering the ways that different technologies mediate the ideas and practices associated with postfeminist sensibility.